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 Author Thread: Richard Dawkins fans?
 Alli_oop

Joined: 6/30/2009
Msg: 51
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Posted: 7/11/2009 5:21:26 PM
:) she.k, I'm not alone then. You can buy the audio version on itunes too, I think he's reading it.

And the documentary "Root of All Evil?" (a title he disaproved on but the money maker guys have to have thier way) has the first or second hour+ on the god delusion, or that's from what he based the book, whichever way it happened. Pretty good docu too!
 LeCutter

Joined: 2/25/2009
Msg: 52
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Posted: 7/11/2009 7:30:02 PM
I love him and Daryl Dawkins! One shattered backboards playing hoops and the other shatters ignorance with his writings!

I came close to meeting him, as I know a guy, who knows a guy, who knows a guy who met him. :)

Nah, but the coolest person I ever did meet and have a drink with was Dr. Hunter S. Thompson. I'd love to meet Hawking though. I'd grab him by the head and attempt a Vulcan mind meld in hopes of sucking all his knowledge out of his head and making me the next chair at Cambridge! :)
 hellgremlin

Joined: 5/23/2009
Msg: 53
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Posted: 7/11/2009 8:32:29 PM

My point was that turnabout is fair play. If atheists think it is OK to push their views on others, to then it is OK for theists to push their views on others as well. If you feel you are justified to be a "mitilant" anti-theist, then you are not addressing my point about atheists providing a justification for the actions of theists, by their own rules.


Mate... whether I think it is OK for theists to push their views onto me or not, they will keep doing it. Therefore, I am reacting in a manner that may well be described as Newtonian - I don't even bother to posit whether it is OK or not, I'm simply doing it too.


Have 6 million atheists been wiped out systematically?
Have thousands of atheists been crucified on crosses?
I don't think you even begin to understand the level of persecution religious people have endured.


Well, you'd never know, really - most atheists are terrified enough of the religious majority, that they'd never admit to being atheist. That said, I'm glad you mentioned those thousands and millions - because they would not have died, if religion didn't exist. Behold the Jews, targeted for being Jews. Religion once again brought about their downfall.


Moreover, it denies the concept of evolution. You really think your ideas are the pinnacle of human civilisation? You really think you have achieved the best that humanity has to offer, that everyone else can never achieve what you have achieved? You are just one link in the chain. After you, will come others, and they will come up with more ideas. Who knows what the future may bring?


No, I don't think my ideas are the pinnacle of human civilization. Hell, I admit that chances are, people born 100 years from now will view me as a savage, no better than the savages who bow to a crucified carcass, or a pedophile prophet, or a multi-limbed anthropomorph. I do however think that my ideas are a better option than devotion to some superstitious, idiotic belief in an omnipotent creator who happens to look just like us. Praise white Jesus! That's what keeps me going - I am firmly secure in the knowledge that my way of viewing the world is vastly superior to any idiot who prostrates himself before a being conjured of man's own imagination.


No. You're just doing the same as the Germans in World War 2. You've come up with an unjustifiable viewpoint, and now you want to force everyone else to live that way.


If you said that to my face, I'd be punching you right now. A lot. I won't bother going into my family history, or what they did during the war, but suffice it to say that's one of the worst things you could possibly say to me.


Let's be honest. You qualfied your claims by saying that they only apply to the West, which is the richest group in humanity by a wide margin/ History has shown us repeatedly that the rich tend to become decadent, thinking that they no longer need what their civilisations were built on, and in so doing, weaken the foundations of that civilisation more and more, until it falls apart.


No, I merely used the west as an example, since I reside there now. Let's face it - what happens in the west, defines cultural trends for the rest of the world. I'm not western originally, but I see these things from an outsider's perspective.
 TaiChiJohn

Joined: 12/27/2006
Msg: 54
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Posted: 7/11/2009 10:57:03 PM
Re: message 62;



If you said that to my face, I'd be punching you right now. A lot. I won't bother going into my family history, or what they did during the war, but suffice it to say that's one of the worst things you could possibly say to me.

I'm just going to kick in that I've noticed a certain periodic cyclicity to the mannerisms of the posts made by the person you are responding to; but that, if I posted my own interpretation of what causes that (without any proof), then I would be committing libel.

Not saying this as any sort of justification; just to say that I will certainly step up and offer an apology for what sounds to be a deeply hurtful personal insult.
 NotGorshkovAgain

Joined: 4/29/2009
Msg: 55
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Posted: 7/11/2009 11:17:35 PM

It is NOT POSSIBLE to go to far in agonizing theists! If that is the only way of getting through their ignorance and letting a little slice of reality in, so be it!

Proselytize much?

How does that statement make you any different than the people that knock on your door trying to spread the word?
 dalane75

Joined: 3/20/2009
Msg: 56
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Posted: 7/11/2009 11:53:31 PM
I have read the "God Delusion" and other parts of his works due to a need to clarify cites that authors have used during my personal studies. Dawkins is interesting but there are a few ideas of his that I find troubling which are 1) essentializing human nature, 2) theory of memes, 3) lack of depth concerning the god question, and 4) inconsistencies concerning his expressions of arguments.

We tend to believe that humans are such and such a way and humans generally fall under this such and such a way. I suppose you could call it human nature. However, if anyone dares to study any anthropology book, they are forced to consider the fact that there are numerious ways in which humanity is expressed and that any essentializing arguments in the end fail emprically (including that of male and female natures). It also fails logically. For instance, lets examine the idea that humans are either selfish or alturistic. To answer this question we must ask if humans are social or individual. If the human is social then it cannot be selfish since to be selfish is to be unsocial (for it is a state where one is concerned with the self and not the social body, thus unsocial). If the human is individual then it cannot be alturistic for then the human is concerned with only with itself. So what we have then is that humans are either selfish and individual or social and altrustic. The problem as set is that humans are at least three of these characteristics. A possible solution is that the human is a social individual. However if the human is a social individual then it must be both selfish and alturistic. If the human possess both qualities the human has essential features that are contradictory. The essentialist dilemma is easily solved by arguing that the present circumstances will dictate which essential feature is expressed. However, the logical difficulty begins here due to the fact that there are an infinite number of possibilities in circumstances and if the human acts only to what the circumstances offer then there are an infinite number of expressions. If there are an infinte number of expressions then what is an essential feature of humanity? Of course one could argue that an essential feature of huamnity is to pass on genes but then there are those that choose to not pass on their genes so a possible dualism is produced (which I find suspect). If it is in the genes not to pass on the genes then the essential feature of genes is not to pass on genes (unless we accept the idea that it is only some).

The theory of memes argues that cultural characteristics (especially ideas) react similarly to genes. Memes are any units of the above mentioned and are subject to the same survival conditions as genes. They are able to multiply according to darwinian laws and are replicated to a less perfect degree than genes. Yet, what cultural characteristic or idea is the least or greatest unit? It does not have to be construed under such terms but I fail to see the relevance to this 'meme' to any purposeful study except that it fits within what he is attempting to accomplish which is to create a coincise theory of theory that supplements his essentializing arguments. Another problem I have with the meme theory is that cultural characteristics and ideas do not operate under darwinian theory. I understand he is attempting to connect the individual and social levels. However suppose what one is experiencing is anguish. Is this experience of anguish cultural and individual and the interplay is that of the meme and gene. Where is the meme and gene separated? Suppose one is to say "there is nothing left I can do?" is that a cultural transmission or an idea that is subject to darwinian laws? Every experience, every feeling, every idea, every response is and must be unique and separate from each member of its category for if it is not then we are living the same lives.

In any case my final response to Dawkins will avoid the last problems I have with him and discuss the "South Park" episode of Cartman wanting a Wii and the future Athiest Society of Hamsters and Humans battling over the correct view of Dawkins and athiesm. If memes are replicated imperfectly then the idea that possible interpretations can replicate to different absolute interpretations and the essentializing argument that life will battle with life then in the future athiests will be succumb to the same militant, brutal, and horrendous deeds as thiests. Under Dawkins this is determined. It is therefore I promote the athiesm in the style of Nietzsche and Camus which we are ought to force ourselves to confront the absurd and the nightmarish reality of what we are and attempt to build from that.



 Time4truth

Joined: 7/8/2009
Msg: 57
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Posted: 7/12/2009 12:28:03 AM
Yes, I read "The God Delusion", and he's not hard hitting enough. He needs to be more aggressive. More Nietzsche like.
 60to70

Joined: 7/28/2008
Msg: 58
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Posted: 7/12/2009 1:01:15 AM
Why did Nietzsche go insane. Why.
 TaiChiJohn

Joined: 12/27/2006
Msg: 59
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Posted: 7/12/2009 1:24:46 AM
Re: message 65;



I understand he is attempting to connect the individual and social levels.


I myself am rather fond of the approach that Deleuze and Guattari take to this problem, and their solution of joining the personal ("unconscious") with the social using the concept of production: desire-as-production (as opposed to the Freudian desire-as-lack); and society as a machinic composite.

Some do not like the idea of people as 'human machine parts'; but anyone who has ever worked in a factory knows just how true that can be.

Since the concept of 'assemblage' becomes pivotal in this kind of analysis, the whole question concerning how "any essentializing arguments in the end fail empirically" is displaced by considerations defined through assemblage: variation is defined by the fitting together of the components, not in any 'essential character' of those components.

Surprisingly, contradictions just make the whole system work better - because then more components need to be added to mediate said contradictions, which again brings the compositional nature of assemblage to the forefront.

Recently, my own studies have lead me to some very interesting 'precursor' concepts of these ideas in the writings of Jean-Paul Sartre, who certainly fits into the existentialistic-humanistic scheme of things where one tends to find Nietszche and Camus.

In contrast to the biological paradigm which Dawkins is associated with in philosophy, Deleuze and Guattari do not think that it is necessary to define conscious states in terms of brain processes. Also, while the linguistic studies published by Guattari clearly define genetic types of biological encoding as distinctly machinic in nature, they also define several other forms of linguistic construction which are very different in their functionality: as a basic distinction, one can see clearly that "meaning" is not a parameter of the genetic code, which is strictly functional in character.

So, yes there is still a very wide gulf between the Anglo-American and Continental schools of philosophy; and to my mind, Dawkins is very much of the Anglo-American school. But it is nice to have contrasting points of view; one never knows what one will find in between them.
 scorpiomover

Joined: 4/19/2007
Msg: 60
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Posted: 7/12/2009 3:00:09 AM
RE Msg: 62 by hellgremlin:
Mate... whether I think it is OK for theists to push their views onto me or not, they will keep doing it. Therefore, I am reacting in a manner that may well be described as Newtonian - I don't even bother to posit whether it is OK or not, I'm simply doing it too.
I know you will keep doing what you want. Nietzsche tells us that the Will to Truth is a result of the Will to Power, that our claims are to support our lifestyles. If your lifestyle dictates that you wish to live in harmony with others, then your opinions will reflect that. If your lifestyle dictates that you wish to refuse to acknowledge that not everyone agrees with you, then your opinions will reflect that. You tell me about your lifestyle, when you voice your opinion.

I am only too willing to welcome an atheist who accepts that I differ in his views, no differently than any other of my friends who differ from my views, and yet still accept me. I have many friends who have far more reason to oppose my views than you. What differs with them, is that they accept that although they disagree with me, they live a lifestyle of tolerance of opinion, and accept to agree to disagree with me.

Well, you'd never know, really - most atheists are terrified enough of the religious majority, that they'd never admit to being atheist.
That's an opinion. Not fact. I can tell you that I know many theists, who would never admit to being theists, because of the condemnation and attacks that they suffer when they have. I personally have experienced a lot of persecution just for being open enough to admit that I am a theist.

I do admit that atheists are likely to have experienced some persecution for their beliefs. But so have theists. This attitude of persecution is not subject to atheists or theists. It is an attitude of intolerance, to anything that goes against one's own beliefs. It is the tribalistic attitude of xenophobia. Nothing else.

That said, I'm glad you mentioned those thousands and millions - because they would not have died, if religion didn't exist. Behold the Jews, targeted for being Jews. Religion once again brought about their downfall.
Russia disproves this. The atheistic state of the U.S.S.R. persecuted Jews equally for their religion, sending many to the Gulag, a horrible torture for anyone. Many just disappeared, never to return.

No, I don't think my ideas are the pinnacle of human civilization. Hell, I admit that chances are, people born 100 years from now will view me as a savage, no better than the savages who bow to a crucified carcass, or a pedophile prophet, or a multi-limbed anthropomorph.
Then how do you know that in the future, your attitude to theism may not be considered as a the ideas of a savage xenophobe?

I do however think that my ideas are a better option than devotion to some superstitious, idiotic belief in an omnipotent creator who happens to look just like us. Praise white Jesus! That's what keeps me going - I am firmly secure in the knowledge that my way of viewing the world is vastly superior to any idiot who prostrates himself before a being conjured of man's own imagination.
Who says Jesus is white? If you go to other parts of the world, you'll find that Jesus is seen in the colour of the people who believe in him.

Moreover, by attacking theism, you don't just attack those who believe in Jesus, you attack everyone, including those who believe that Jesus was just a man.

Moreover, you are not alone in your beliefs. Many in the psychiatric community agree with you. So people with mental illness are often unable to get the help they need, because they are not able to be open about their beliefs, in the realisation that merely for suggesting they believe in a G-d, that they would be locked up for that, and never be allowed to get the help they need, and become again part of society.


No. You're just doing the same as the Germans in World War 2. You've come up with an unjustifiable viewpoint, and now you want to force everyone else to live that way.
If you said that to my face, I'd be punching you right now. A lot. I won't bother going into my family history, or what they did during the war, but suffice it to say that's one of the worst things you could possibly say to me.
Then maybe it might be better to consider that what you are saying is even more offensive to me. If you had said that religion should be outlawed by force to me, then you would have been denying my right to think and act freely, and would kill me if I did. How is that not hugely offensive to me? Do you think that if I told you that atheism should be outlawed, by force if necessary, that it would be any less offensive?

Try and realise that you have been just as offensive to me, as you say that I have been to you.

No, I merely used the west as an example, since I reside there now. Let's face it - what happens in the west, defines cultural trends for the rest of the world.
The West doesn't dictate what happens elsewhere. If it did, then there wouldn't be a fundamentalist backlash against Western values, which occurs not only in the Middle East, not only in China, but even in the West itself. This fundamentalist backlash can be traced historically, back to when secular Western values have infiltrated people's lives, to the point at which it started to threaten their way of life, and became a possible danger to their children.

I'm not western originally, but I see these things from an outsider's perspective.
That's nice. I am a child of the West, and everywhere else. My mother is from the West. My father was from Morocco. I've spent much time in the UK, and much in Israel. Many of my family are not theists at all, and I've met many atheists in Israel, and experienced much prejudice because of me being a theist. I have seen both sides as well.

Neither do I have an insider's perspective. I've never thought like the majority. For some reason, I just never saw things the way that everyone else here did. That's why I have great difficulty in seeing myself as an Englishman, or a Westerner, because I enjoy the cultures of North Africa, the Middle East, and the Far East, and India, naturally, finding far more difficulty in meshing myself into Western culture, than I did elsewhere. I often feel like an alien in this land. So yes, I too have an outsider's perspective.

In that vein, I have tried to understand others' POV. All that has led me to, is that I cannot expect to convince others of my POV, and nor should I, because it is just as offensive to others when I might do so, as when it happens to me. So I have come to believe that tolerance of others is the only way to be, and the only thing that matters is to show respect for all.

Once I did come to believe this, I came to notice that such intolerance was in all sorts of ways. Soceity makes most things only build for right-handers. There is very little acceptance for left-handers, despite that left-handers tend to be more capable in every field in which they occur. People discriminate against me because of my height, because of my age, because of my academic aptitude, because of my lack of political nous, because of lots of things. I see the same happen to others all the time.

That is why i firmly believe that intolerance is your enemy, not religion. Merely hanging it on religion, is just continuing the cycle of intolerance that causes you to suffer in the first place.

RE Msg: 63 by TaiChiJohn:
I'm just going to kick in that I've noticed a certain periodic cyclicity to the mannerisms of the posts made by the person you are responding to; but that, if I posted my own interpretation of what causes that (without any proof), then I would be committing libel.
If you want to, no-one will stop you posting libel here. Plenty of posters have made accusations against me. If you don't want to post such things in public, because you do not want to embarrass me, then there is still a moral obligation upon you, to inform me of me weaknesses, by mailing me directly, so that I might change my behaviour. If you wish to claim that I won't, then I formally state here, that I will adapt to whatever is a genuine moral complaint. My mailing criteria is completely open, so that is no barrier either.

Put up, or shut up. If I really have a problem, you should inform me, in order that I might do something about it. If not, then every action that I take in that vein, is with your open approval.

Not saying this as any sort of justification; just to say that I will certainly step up and offer an apology for what sounds to be a deeply hurtful personal insult.
Don't justify it. Attack me if you will. It will expose the truth. Either you will end up showing me as a bigot, or, that the other is thinking only from his perspective, and is unwittingly coming out as a bigot. I was just as bigoted against religion as he, and it took my friends to make me realise it. Be his friend.

RE Msg: 68 by TaiChiJohn:

I understand he is attempting to connect the individual and social levels.
I myself am rather fond of the approach that Deleuze and Guattari take to this problem, and their solution of joining the personal ("unconscious") with the social using the concept of production: desire-as-production (as opposed to the Freudian desire-as-lack); and society as a machinic composite.

Some do not like the idea of people as 'human machine parts'; but anyone who has ever worked in a factory knows just how true that can be.

Since the concept of 'assemblage' becomes pivotal in this kind of analysis, the whole question concerning how "any essentializing arguments in the end fail empirically" is displaced by considerations defined through assemblage: variation is defined by the fitting together of the components, not in any 'essential character' of those components.
Many religions have already expressed this idea in another manner, in the form of a consciousness of a whole people.

Such a "human machine parts" approach, is just a possible explanation for an existing religious idea. It might, or might not, hold merit. The scientific method can aid us in constructing scientific experiments to determine if this approach is valid or not.

Surprisingly, contradictions just make the whole system work better - because then more components need to be added to mediate said contradictions, which again brings the compositional nature of assemblage to the forefront.

Recently, my own studies have lead me to some very interesting 'precursor' concepts of these ideas in the writings of Jean-Paul Sartre, who certainly fits into the existentialistic-humanistic scheme of things where one tends to find Nietszche and Camus.
That might be because they are all of an older era, one that was ,uch more familiar with religious philosophies than we are. They therefore had the opportunity to consider if any parts of those philosophies held water.

In contrast to the biological paradigm which Dawkins is associated with in philosophy, Deleuze and Guattari do not think that it is necessary to define conscious states in terms of brain processes. Also, while the linguistic studies published by Guattari clearly define genetic types of biological encoding as distinctly machinic in nature, they also define several other forms of linguistic construction which are very different in their functionality: as a basic distinction, one can see clearly that "meaning" is not a parameter of the genetic code, which is strictly functional in character.

So, yes there is still a very wide gulf between the Anglo-American and Continental schools of philosophy; and to my mind, Dawkins is very much of the Anglo-American school. But it is nice to have contrasting points of view; one never knows what one will find in between them.
I think that it should not matter who says an idea of philosophy, whether they are Anglo-American, Continental, or African, whether educated in a university, or no education, or growing up in a simple agricultural village, whether religious, theist, spiritual, agnostic, or atheist. It would be nice if everyone else seeks to gain knowledge and understanding wherever it may be found as well.
 Spikes1981

Joined: 12/27/2008
Msg: 61
Richard Dawkins fans?
Posted: 7/12/2009 7:55:50 AM
You know, I'm a militant atheist. Oh, I don't go out and proselytize, and I haven't gunned down any congregations yet, but when it comes to religion, I don't believe in live and let live. I would like to see religion eradicated from this planet. That having been said, the only person in this thread that I can identify with is Scorpiomover. He's the only one making strong arguments and trying to actually carry on a discussion. Everyone else seems to be too focused on sticking their thumbs in their ears and wiggling their hands while they shout 'nya, nya, nya, nya!' Your lashing out is pointless and counterproductive. Grow up and be reasonable or quit claiming to be the voice of reason.


@ Scorpio:

I'm curious to see what you would propose for a controlled test of a natural and random process. We could control the evolution, but we already know that works. We breed all sorts of animals. One could posit natural selection just from that, if controlled changes in the environment can result in changes to a species, it stands to reason that uncontrolled changes can also result in changes to a species. Then you combine that with any one of a thousand examples of differences in a group of a species that have been separated from another group of the same species where the differences are notable. Whether you do it in Galapagos a la Darwin or by comparing San Clemente Island shrikes to San Diego shrikes, you'll find that these species have changed, evolved; the only plausible explanation is natural selection. The whole thing is simply logic and common sense, although it is supported by anecdotal evidence as well.

Dawkins 'The Selfish Gene' simply takes this logic to the next step. I agree that the book is more philosophy than it is biology. It's more about reason and logic with the aforementioned anecdotal evidence thrown in than it is about rigorously controlled scientific tests. But let's be fair, logic and reason are the superior tool for deciphering this puzzle. A strongly controlled test of a random factor, a test that could take thousands of years to show undeniable results, is an inefficient method of discovery. We've seen the facts, the hypothesis is strong; in the absence of contrary evidence and given the near impossibility of testing it's veracity, there's no reason not to accept this hypothesis while we continue to observe for other possibilities.

Edit: Oh yes, and I agree with you, Russell makes a much better spokesman for atheism. Although Russell did have a few funny ideas (In Praise of Idleness anyone?) he was for the most part a solid thinker and model philosopher. In fact, he's my favorite philosopher, since it was reading his 'What Desires are Politically Important' that got me started on philosophy in the first place and 'Problems of Philosophy' that really made me stick with it. I was talking with a teacher at UoP when I was going there and mentioned my firm disbelief in the concept of altruism. She suggested I read Desires and the rest, as they say, is history.
 Rob_SA

Joined: 3/15/2009
Msg: 62
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Posted: 7/12/2009 8:37:40 AM
I think essential listening for anyone reading this thread is the World Party song by Karl Wallinger "Is it like today". Karl read Bertrand Russell's "A History of Western Philosophy" and created a four verse precis of the book... with a good beat and a great hook! I haven't asked Karl if he believes in a god, but from discussions with him about the near misses with death we've both experienced I'd guess not.
 kazzmere

Joined: 1/26/2009
Msg: 63
Richard Dawkins fans?
Posted: 7/12/2009 9:10:33 AM
I prefer Sam Harris. He's kinda hot.

O wait..
 TaiChiJohn

Joined: 12/27/2006
Msg: 64
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Posted: 7/12/2009 1:28:07 PM
Re: Message 69;



I know you will keep doing what you want. Nietzsche tells us that the Will to Truth is a result of the Will to Power, that our claims are to support our lifestyles. If your lifestyle dictates that you wish to live in harmony with others, then your opinions will reflect that. If your lifestyle dictates that you wish to refuse to acknowledge that not everyone agrees with you, then your opinions will reflect that. You tell me about your lifestyle, when you voice your opinion.


Okay, so explain to us how a “lifestyle dictates” anything, let alone opinions. You are openly stating that this thing you call ‘lifestyle’ is in direct control over personal choices; and that it is external to the person making those choices (or perhaps you can establish how this ‘lifestyle‘ is a biological component of the human organism?). Yet it is readily apparent that lifestyle is a selection of choices; and Nietzsche’s point was that such choices are made with reference to a position of personal power. Your understanding of his argument is circular; you have no justification in stating that you can determine a person’s lifestyle from how they voice their opinions. According to Nietzsche, you would only be able to make such a connection if you had both the lifestyle and the opinions in question before you: THEN you could make meaningful observations on the nature of the connection between.

Oh - and you might want to do a little research into the origin of the copy of “Will To Power” you are reading. The original is just a collection of notes made by Nietzsche for a book he did not live long enough to publish. These notes were collected together posthumously by his sister - an avowed Aryan supremacist who is the one person most responsible for putting Nietzsche’s work into a form which could be used by the Nazis in ‘support’ of their racist agenda.



Many religions have already expressed this idea in another manner, in the form of a consciousness of a whole people.


No, you are just assuming they have - since you have not read the original texts in question, you have no idea if this is true or not - you only have a supposition which is based upon how you want to see things as being.



If you want to, no-one will stop you posting libel here. Plenty of posters have made accusations against me. If you don't want to post such things in public, because you do not want to embarrass me, then there is still a moral obligation upon you, to inform me of me weaknesses, by mailing me directly, so that I might change my behaviour. If you wish to claim that I won't, then I formally state here, that I will adapt to whatever is a genuine moral complaint. My mailing criteria is completely open, so that is no barrier either.


I will stop myself from posting libel here or anywhere else - it is not something that I do; nor is it something which anyone with a background in print publications would do, either.

I have no moral obligation to help you to change or alter the characteristics of your interpersonal communications.

If I did, do I think that you would change your behaviour, as you state? It is such an easy thing to say. But I just saw you accuse a man of being the equivalent of a Nazi, just because you don’t like his views on ALL religion. Judging by his response, it seems very probably that members of his family at the very least fought against and possibly died in their personal contribution toward ending the Nazi tyranny over Europe. But of course, rather than apologize yourself, you just go on to try and justify your insult… a response that I find typical of your arrogance.

I have no wish to mail you directly. My e-mailing criteria are not open (but I suspect you know that already or you would not have mentioned it).





Put up, or shut up. If I really have a problem, you should inform me, in order that I might do something about it. If not, then every action that I take in that vein, is with your open approval.



You have neither the justification nor the right to make any declarations in my name, nor to imply my tacit approval for your doing so.




Such a "human machine parts" approach, is just a possible explanation for an existing religious idea. It might, or might not, hold merit. The scientific method can aid us in constructing scientific experiments to determine if this approach is valid or not.



If you had read anything of the authors I mentioned, you would realize that what they propose is nothing like the familial structure found in religious institutions. Further, philosophy is conceptual in nature and is not defined by the functionalities revealed through scientific experimentation.



I think that it should not matter who says an idea of philosophy, whether they are Anglo-American, Continental, or African, whether educated in a university, or no education, or growing up in a simple agricultural village, whether religious, theist, spiritual, agnostic, or atheist. It would be nice if everyone else seeks to gain knowledge and understanding wherever it may be found as well.


Distinct schools of philosophy have determinate historical roots and patterns of development which make then to a certain extent internally consistent, and distinguishable from one another. It is really typical of a theistic “bleed into one” approach that someone could assume anything can be lifted from anywhere and dropped in with whatever else and still retain the meaning it had in the context from which it was taken… but of course that’s the point, isn’t it? It can’t retain its meaning or even its functional character, it can only take on the meaning and function assigned to it by the big dominating mixing bowl it has been tossed into - a very typical mechanism of over-coding which is a dominant characteristic of religious imperialism.

Which is probably what people find most obnoxious about religious fanaticism: the way in which the theistically inclines take what ever from where ever and say “oh this means that because of our belief in god. And we can‘t be wrong, because of our belief in god”

No, it doesn’t. You are wrong. And there is no god.
 NotGorshkovAgain

Joined: 4/29/2009
Msg: 65
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Posted: 7/12/2009 1:52:56 PM

Yes, I read "The God Delusion", and he's not hard hitting enough. He needs to be more aggressive. More Nietzsche like.

Nietzsche: God is dead.
God: Nietzsche is dead. I win.
 scorpiomover

Joined: 4/19/2007
Msg: 66
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Posted: 7/12/2009 2:04:11 PM
RE Msg: 70 by Spikes1981:
I'm curious to see what you would propose for a controlled test of a natural and random process.
I would use the same principles of selection as we use to select tests for the natural and random process of electricity, the natural and random process of Brownian motion, the natural and random process of planetary orbits, and all other things that science covers, since science investigates nature, and nature is natural processes, making everything in science a natural process of some kind, or a derivation thereof.

Data, data, and more data, using statistical probability to determine the likelihood of such occurrences happening randomly, or not. That's how Newton, Kepler, and Brahe did it.

We could control the evolution, but we already know that works. We breed all sorts of animals. One could posit natural selection just from that,
Actually, I think you'll find that Darwin nicknamed his idea, "natural selection", because he knew of artificial selection from everyone in the world in his time. He was trying to extrapolate that nature imitates man.

The whole thing is simply logic and common sense, although it is supported by anecdotal evidence as well.
I doubt that is just simply logic and common sense, because if it was, then we would expect that everybody would have known it for millennia before Darwin, and when he published his book, everyone would have said he was an idiot, for claiming to have discovered something that everyone knows. The scientific method would dictate that we perform the test of seeing if everyone criticised Darwin for writing trivialities, and since we do not find that, it fails the scientific method, showing the hypothesis to be incorrect.

But there is another possible explanation as to why someone might consider it obvious. English is NOT obvious, yet those of us who were taught it as a mother tongue, take it for granted that it is obvious. The human mind displays an incredible ability to learn, to such an extent, that what we have been taught in school, becomes so natural to us, that we regard it obvious. Thus, a different possible explanation, is that we have been taught about evolution from a young age, and now, we take it for granted, that it is obvious, due to the human mind making us think it so.

Dawkins 'The Selfish Gene' simply takes this logic to the next step.
Again, I doubt that this is such a simple step. It is possible to suggest that we have a survival instinct, because our brains drive us to do so. It is equally possible to suggest that we have an instinct to reproduce, because our bodies produce chemicals that drive us to reproduce. However, a gene has neither brain nor complex body. It is a molecule, nothing more, and lacks the complexity of design that our brains and bodies have, to suggest such an inducement.

Although Russell did have a few funny ideas (In Praise of Idleness anyone?)
There is an author here in the UK, that wrote a book on the benefits of idleness, that has been so successful, that he has gone on to write several more books in that vein, and has been on talk shows here in the UK, with many agreeing with his views. So I don't think that one is such a funny idea at all.

I was talking with a teacher at UoP when I was going there and mentioned my firm disbelief in the concept of altruism. She suggested I read Desires and the rest, as they say, is history.
He's not the only philosopher to say such an idea. Nietzsche said it earlier, in his discussions on how the Will to Truth comes from the Will to Power, and how most philosophers and thinkers only really speak in support of their lifestyles and desires, and try to prove wrong, anything that would contradict their lifestyles and desires.

It's a concept that I've referenced here on POF multiple times. It doesn't explain all forms of altruism. But it does explain why certain people try to claim that altruism doesn't exist. It contradicts their lifestyle and their desires.

Myself, I'm not 100% sure of the existence of altrusim, or the lack thereof. But if I had to bet, I'd bet on altruism, because I know lots of people who've made their lives a whole lot more difficult by helping others, and that would not be consistent if they were not being altruistic. But I do not have definite scientific proof of this, at least, not as yet. If I did, then I'd publish it, and win the Nobel prize.
 scorpiomover

Joined: 4/19/2007
Msg: 67
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Posted: 7/12/2009 3:33:54 PM
RE Msg: 73 by TaiChiJohn:

I know you will keep doing what you want. Nietzsche tells us that the Will to Truth is a result of the Will to Power, that our claims are to support our lifestyles. If your lifestyle dictates that you wish to live in harmony with others, then your opinions will reflect that. If your lifestyle dictates that you wish to refuse to acknowledge that not everyone agrees with you, then your opinions will reflect that. You tell me about your lifestyle, when you voice your opinion.
Okay, so explain to us how a “lifestyle dictates” anything, let alone opinions. You are openly stating that this thing you call ‘lifestyle’ is in direct control over personal choices;
I was not being exact in my choice of words here. I refer to one's "lifestyle", in the habitual behaviour that one does, that one wishes to maintain, such as the desire for Westerners to keep using oil, rather than preferring to return to a pre-oil economy and lifestyle.

and that it is external to the person making those choices (or perhaps you can establish how this ‘lifestyle‘ is a biological component of the human organism?). Yet it is readily apparent that lifestyle is a selection of choices; and Nietzsche’s point was that such choices are made with reference to a position of personal power. Your understanding of his argument is circular;

you have no justification in stating that you can determine a person’s lifestyle from how they voice their opinions.
On the contrary, one can deduce much from someone's opinions. One who believes that drugs are perfectly OK, is likely to have a lifestyle that either includes drugs, or used to, and might do again, and believes that they had an overall pleasurable experience with drugs. One who thinks motorbikes are cool, is likely to have a slightly more open attitude to risk-taking.

One cannot guarantee the conclusions exactly. So one has to form a deduction based on multiple different statements, to put together a cohesive whole. Also, one only gains a probable lifestyle, as it is not guaranteed. But one can deduce much from someone's statements, simply if one is willing to consider multiple stated opinions, paying particular note to the details of how those opinions are expressed, and one use careful analysis, so as to be very careful to not be too eager to draw unlikely conclusions.

Oh - and you might want to do a little research into the origin of the copy of “Will To Power” you are reading. The original is just a collection of notes made by Nietzsche for a book he did not live long enough to publish. These notes were collected together posthumously by his sister - an avowed Aryan supremacist who is the one person most responsible for putting Nietzsche’s work into a form which could be used by the Nazis in ‘support’ of their racist agenda.
I have read enough of those quotes to realise that according to Nietzsche, the Nazi viewpoint was simply to promote their chosen desires, to raise themselves to be a master elitist overlord over everyone else. This became obvious to me, even before I read Nietzsche, when I read quotes from Hitler, that stated that he regarded the Jews as being "dangerous", because they were over-represented in many parts of German society. This showed me that Hitler had a certain animosity for the Jews, simply because they were more successful than the people he associated with. You can find the same sorts of sentiments in the majority group, spoken against any minority group that are far more successful than they would be, if their success were only in proportion with their proportion of the population.

Ironically, Nietzsche's own words state that Hitler was just someone trying to promote his own desires.


Many religions have already expressed this idea in another manner, in the form of a consciousness of a whole people.
No, you are just assuming they have - since you have not read the original texts in question, you have no idea if this is true or not - you only have a supposition which is based upon how you want to see things as being.
I have read enough religious texts to say that the idea of a group consciousness has been made clear many, many times.

If the philosophers you cited do not consider such a consciousness as being possible, even if similar to an assembly of machine parts, then you would be right to state that the ideas you were citing were not the ideas I was referring to. Is this what you meant, that such consciousness is not possible?

I will stop myself from posting libel here or anywhere else - it is not something that I do;
That is your right.

nor is it something which anyone with a background in print publications would do, either.
I doubt so. Private Eye is forever being sued for libel, as are many UK newspapers.

I have no moral obligation to help you to change or alter the characteristics of your interpersonal communications.
It is merely an outgrowth of the moral obligation to help others, that wish to be helped. If you have no desire to do so, then that is your choice. But I would regard it no differently than helping an old woman across the road, who shows that she wishes to be helped across the road.

If I did, do I think that you would change your behaviour, as you state? It is such an easy thing to say. But I just saw you accuse a man of being the equivalent of a Nazi, just because you don’t like his views on ALL religion.
I do not care whether he believes in religion or not. I accept truths from all sources, and have friends from all types of beliefs. I have friends who are Xians, and I do not turn around to them when they mention Jesus, and say that I don't believe in him, except if it is pushed, and then I am careful not to step on their toes that much. I have similar friends who are at most spiritualists, and have had friends who were atheists, and I might have friends who are atheists at the moment, but I simply haven't had anyone say they were lately. I have taken the same approach to all.

However, I do tend to be more vociferous, when anyone starts saying that they want to force others to follow their beliefs. I've experienced enough personal attacks in my life. I've known enough people who were physically assaulted for their beliefs. I know my people's history of being murdered for their views, by almost every group and every ideology in history. So I'm against that.

Judging by his response, it seems very probably that members of his family at the very least fought against and possibly died in their personal contribution toward ending the Nazi tyranny over Europe. But of course, rather than apologize yourself, you just go on to try and justify your insult… a response that I find typical of your arrogance.
Then he would do well to realise that the reason that the Nazis were so popular, was because so many agreed with them. They weren't going around saying things without giving them a plausible explanation. They just presented reasons that the Jews were the cause of the Germans' problems, and that if only they were eliminated from German society, then Germans would indeed become happy. They didn't even start out with genocide. They first suggested that the Jews should be excluded from higher office, then only later, suggested deportation to other countries, and when other countries didn't take them, then suggested to kill them. Even then, in many places, they merely raised the propaganda, then left for a few days, making sure the police would go with them, hoping the people would do their dirty work for them. In some villages in Lithuania, that was exactly what happened.

Even in the UK, there are many who raise exactly this same point of view, about immigrants today. It is very difficult to argue with them, because they have a point about immigrants taking jobs that they believe would be theirs if not for those immigrants. The same attitudes are found in many countries. Whether you like it or not, we have not left the stain of Nazi ideology behind. Far from it. It is still with us strongly.

FYI, a number of countries in the recent EU elections had much higher rates of elections of members of parties that do ascribe to philosophies very akin to the Nazi party. It is a very big concern in Europe that so many are still proposing such philosophies, and so many vote for them.

Bear also in mind, that my mother's grandparents were from Europe, one from Vienna, one from the border of Poland and Russia, and so many of my family were wiped out in the Holocaust. So I am not using these terms lightly.

I have no wish to mail you directly. My e-mailing criteria are not open (but I suspect you know that already or you would not have mentioned it).
I didn't know that your email criteria were not open. It was up to you to choose what to do. I cannot force you to tell me things. Only you can do that.


Put up, or shut up. If I really have a problem, you should inform me, in order that I might do something about it. If not, then every action that I take in that vein, is with your open approval.
You have neither the justification nor the right to make any declarations in my name, nor to imply my tacit approval for your doing so.
If you don't think it is close to murder, to have someone you know say that they don't mind murdering someone, and you say nothing about it, then that is your philosophy. But I think it is. If you have a chance to stop evil happening, merely by informing someone, then it only makes sense to say something politely. It doesn't mean that the person will definitely listen. But it will be something that is then brought attention to their consciousness, and will be something that plays on their mind. It will make a difference.

If you had read anything of the authors I mentioned, you would realize that what they propose is nothing like the familial structure found in religious institutions.
Religious institutions are not the main source of religious philosophy. Works by religious scholars are. Religious institutions make a habit of collecting copies of those works, so that those who are serious about studying religion might have opportunity to study religious philosophy in detail. Neither is the familial structure the main source of consciousness or of bonding in religion. It is simply the most commonly found unit of bonding in the populace. As religion needs to take account of biological structures, the family unit becomes important to consider, when it is beneficial, and when it is destructive. If you peruse religious literature, then at least in some religions, if not all, one finds that the main unit of bonding and of common consciousness, is shared values and shared goals, nothing more, nothing less. Only when the family has those shared goals and shared values does the family exhibit a consciousness, but normally, such a consciousness is described only in the identification of an entire people, or a large sect that treats itself as if it was a people separate from the rest.

Further, philosophy is conceptual in nature and is not defined by the functionalities revealed through scientific experimentation.
That might be your view. It is not mine. AFAIK, philosophy is composed of ideas. So are scientific hypotheses. Some of those ideas can be tested via analytical methods, such as experimentation.

Granted, that might be a rather radical viewpoint. But I have always tended to think that where it could be possible, a scientific approach might lend light on an issue.

I think that it should not matter who says an idea of philosophy, whether they are Anglo-American, Continental, or African, whether educated in a university, or no education, or growing up in a simple agricultural village, whether religious, theist, spiritual, agnostic, or atheist. It would be nice if everyone else seeks to gain knowledge and understanding wherever it may be found as well.

Distinct schools of philosophy have determinate historical roots and patterns of development which make then to a certain extent internally consistent, and distinguishable from one another.
Of course there is a certain historical patten in a school of philosophy. One can find the same in any walk of life, from plumbing, to mathematics.

It is really typical of a theistic “bleed into one” approach that someone could assume anything can be lifted from anywhere and dropped in with whatever else and still retain the meaning it had in the context from which it was taken… but of course that’s the point, isn’t it? It can’t retain its meaning or even its functional character, it can only take on the meaning and function assigned to it by the big dominating mixing bowl it has been tossed into - a very typical mechanism of over-coding which is a dominant characteristic of religious imperialism.
I believe that just because one has come from a different society, or a different school of philosophy, that that does not mean that what one said is not true, and that it might be just as true in any other discipline. One finds the same types of argument used in many different subjects within mathematics, and in many subjects, even across different disciplines. You are right in that one cannot just take a quote out of context, which is why I keep telling people to read the whole passage of the Bible in the original Hebrew. But that does not mean it cannot be done. That just means that one has to be careful to study the context in which it is said, and to read around the matter as well, to get a more well-rounded viewpoint.

However, I find it very funny that you describe religion as imperialism, when the very term comes from the Romans, who simply used their religion to back up their desires for secular power and money.

Which is probably what people find most obnoxious about religious fanaticism: the way in which the theistically inclines take what ever from where ever and say “oh this means that because of our belief in god. And we can‘t be wrong, because of our belief in god”
What most people find most obnoxious about religious fanaticism, is fanaticism, taking anything to such extremes that it unfairly hurts others.

However, it is only recently that religious fanaticism has become such an object of hatred. Prior to the collapse of Soviet Communism, there was not nearly such hatred of religion. However, if our respective countries were not at war with any ideology, then we would no longer have a reason to ignore all the injustices caused by the huge corruption and injustices in our respective governments.

People are starting to realise that a hatred of religion is no reason to ignore the injustices of our own society, and are starting to realise that the true enemy of the people in corruption and deliberate negligence. But that is only happening slowly. Hopefully, it will happen more and more, and when it gains momentum, then only the corrupt and negligence in all institutions will be placed under scrutiny, and everyone else will be supported to help the world.

No, it doesn’t. You are wrong. And there is no god.
Nietzsche would just argue that you are supporting your own way of life, or, according to your interpretation, your personal power. With religion, your power is no longer omnipotent to be an authority. But then, it never was. As a philosopher, or an anthropologist, or whatever thing you claim to be, you have no more authority than anyone else. You can only state your beliefs as a human being, and it is up to others to decide for themselves if they are not. However, without religion, you can put yourself in religion's place. If people are not careful to realise that with the removal of religion, that the same type of intellectual authority is removed as well, someone can easily replace scientists and other academics in their place, and this can be observed directly with the historical development of societies where religion has waned, or been removed altogether. Religion, and G-d, threaten the power of the academic to claim that others should accept his views, merely because he claims to know more, because they project an alternative authority to listen to, forcing the people to think before they accept the word of an academic.

I'd rather follow the words of Galois:
Unfortunately what is little recognized is that the most worthwhile scientific books are those in which the author clearly indicates what he does not know; for an author most hurts his readers by concealing difficulties.
The same is true of all of academia, especially philosophy, as it doesn't generally even have the support of scientific experimentation.
 RobinsonUK

Joined: 1/2/2009
Msg: 68
Richard Dawkins fans?
Posted: 7/12/2009 3:45:28 PM


Dawkins has re-stated his personal Alien Intelligent Design theory. This is the second time now, and this time you can't accuse Ben Stein of deceptive interview techniques. It was at the prestigious Lennox debates at Oxford Univeristy, October 21, 2008.


You must be from the same planet as Dawkin's aliens. Where did he state his "alien intelligent design theory"? Your quote, as I pointed out earlier, is a kind of, "yes, it's possible, but highly unlikely", a bit like the flying sphagetti monster he's so fond of. You didn't answer that point. In fact there are lots of points being made in this thread that you don't and cannot answer.

So let me ask you a question: what is more likely, descent by natural selection or intelligent design? Give evidence to show why you think one is more likely than the other (btw, there isn't any for intelligent design, apart from, "ohhh this looks complex, someone must have made it!").
 scorpiomover

Joined: 4/19/2007
Msg: 69
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Posted: 7/12/2009 4:36:46 PM
RE Msg: 78 by RobinsonUK:
So let me ask you a question: what is more likely, descent by natural selection or intelligent design? Give evidence to show why you think one is more likely than the other
Well, to be honest, they're not mutually exclusive. It's not an either-or scenario. They could both be true, and neither could be true. That's why I think the question should be 2 questions: if natural selection is true or not, and if intelligent design is true or not. But I couldn't make it an either-or, until I proved that it was not possible for it to be both. So far, I haven't seen anyone do a study on this.

(btw, there isn't any for intelligent design, apart from, "ohhh this looks complex, someone must have made it!").
You've shown just how succinctly the theory of intelligent design can be summed up. Mind you, that doesn't mean it's any less likely, does it? After all, Einsteinian relativity can be summed up by saying that "everything is relative to the observer", or even more succinctly, "everything is relative". Does that mean that it's just bunkum?

I would remind you that Darwin himself wrote that "It seems to me absurd to doubt that a man may be an ardent Theist & an evolutionist."

There really is no conflict, even with such ardent theists that argue that the Earth and all life was created by G-d.

However, I would equally show Darwin the respect that is his due, that though I personally am not 100% sure of evolution, that is merely from a personal requirement to a high level of proof, and that his theories have strong merit in being true, and are definitely worth serious consideration, and no-one in my opinion has the right to dismiss them without serious weighing on them.
 EdwardPartSix

Joined: 4/6/2007
Msg: 70
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Posted: 7/12/2009 4:48:52 PM

"Even more jaw-droppingly, Dawkins told me that, rather than believing in God, he was more receptive to the theory that life on earth had indeed been created by a governing intelligence – but one which had resided on another planet. Leave aside the question of where that extra-terrestrial intelligence had itself come from, is it not remarkable that the arch-apostle of reason finds the concept of God more unlikely as an explanation of the universe than the existence and plenipotentiary power of extra-terrestrial little green men?"


This is not remarkable at all. As Dawkins as outlined pretty much everywhere he has spoken - the probability of an omnipotent being existing and directing everything is very low. It is much, much lower than the probability that intelligent life exists in places other than here. We have at least some amount of evidence that intelligent life exists somewhere else, since we exist, and there are millions of other planets out there.

If intelligent life exists somewhere else, can we arbitrarily rule out the possibility that they sent life here? No, we cannot rule it out.

Conversely, we have no evidence that an omnipotent being exists anywhere, as we have never seen one and we don't know that one is possible. Indeed, since the very existence of such a being would violate the laws of thermodynamics, all the evidence we have suggests that one does not exist. When all of the evidence is against a certain position, it is irrational to believe in that position.
 stargazer1000

Joined: 1/16/2008
Msg: 71
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Posted: 7/12/2009 5:02:28 PM
sign, I love how you throw those dismissive little gibes in there and think its somehow a victory.

So hang on to your seat because I'm going to say something...I like the idea of an "intelligent designer." In fact, when I wrote a column on astronomy, I even went on record as saying I liked it. In fact, as an intellectual exercise, I could even see some of the arguments that could be made for it. David Brin's novel Earth even presented a possible way it could happen...by a scientist playing with vacules in his laboratory.

However...and here's the 'but' part of the observation...there's no proof to an intelligent designer, whether it be God, gods or Thorg from the planet Ixpax. And just because I like an idea doesn't make me a believer nor should it be the basis of a belief. Thinking stops at belief. I remain staunchly agnostic on the subject of God and I definitely have never seen an alien from Ixpax or any other planet. And I have given them every opportunity to say hi.

There is plenty of evidence for evolution, however. In fact, to turn it around, one would think that a theist would be more inclined to appreciate evolution since it would give an indication into the "mind" of the "creator." After all, if you believe in God, can you honestly say that evolution wasn't His chosen method for putting us here? Who are you to question God? Sadly, there is no direct evidence for your God.

I think it's safe to say that Dawkins is an atheist. He's made a couple of observations and one of those is to say that it's far more likely that our evolution was assisted by aliens than an all-powerful God. So what? Who cares? What does that prove?

However, an ID website is going to be a site I'm going to be very suspicious of when it comes to quoting an atheist about statements "supporting" God or intelligent design which is just another way of saying Godidit. Not exactly what I would consider an unbiased source.

Now, however you want to interpret that, have fun.
 RobinsonUK

Joined: 1/2/2009
Msg: 72
Richard Dawkins fans?
Posted: 7/12/2009 5:08:23 PM


Did you have a look at the links I posted as a reference? I know it's a shock to your system. Dawkins turning out to be a closet- I.D.er., and stating that a " A SERIOUS CASE COULD BE MADE FOR A DEISTIC GOD" ~Dawkins, 2008. You'll be alright.


I'm not allowed to post insults, but I'm going to on this occassion: you're an idiot. You've destroyed another thread with your ridiculous ID opinions. Congratulations.
 Mojo4Free

Joined: 6/23/2009
Msg: 73
Richard Dawkins fans?
Posted: 7/12/2009 5:20:12 PM
In my mind, and in order of probability:

1. Natural Selection/Evolution. Even the Vatican agrees with it.
In a major statement of the Roman Catholic Church's position on the theory of evolution, Pope John Paul II proclaimed that the theory is 'more than just a hypothesis' and that evolution is compatible with Christian faith.

2 Aliens started the whole ball rolling who now sit back and occasionally interfere with the pot to stop it from boiling over.

3. A/The God who just lets us go. If it doesn't work out, he'll just take a mulligan.

4. A/The God who is an OCD control freak.
 RobinsonUK

Joined: 1/2/2009
Msg: 74
Richard Dawkins fans?
Posted: 7/12/2009 5:20:39 PM
Here's a book review, by Dawkins, of an ID'er publication:

(reference: http://richarddawkins.net/article,1360,Inferior-Design-Richard-Dawkins-reviews-Behes-lastest-book,Richard-Dawkins)

<div class="quote">
I had expected to be as irritated by Michael Behe's second book as by his first. I had not expected to feel sorry for him. The first — "Darwin's Black Box" (1996), which purported to make the scientific case for "intelligent design" — was enlivened by a spark of conviction, however misguided. The second is the book of a man who has given up. Trapped along a false path of his own rather unintelligent design, Behe has left himself no escape. Poster boy of creationists everywhere, he has cut himself adrift from the world of real science. And real science, in the shape of his own department of biological sciences at Lehigh University, has publicly disowned him, via a remarkable disclaimer on its Web site: "While we respect Prof. Behe's right to express his views, they are his alone and are in no way endorsed by the department. It is our collective position that intelligent design has no basis in science, has not been tested experimentally and should not be regarded as scientific." As the Chicago geneticist Jerry Coyne wrote recently, in a devastating review of Behe's work in The New Republic, it would be hard to find a precedent.

For a while, Behe built a nice little career on being a maverick. His colleagues might have disowned him, but they didn't receive flattering invitations to speak all over the country and to write for The New York Times. Behe's name, and not theirs, crackled triumphantly around the memosphere. But things went wrong, especially at the famous 2005 trial where Judge John E. Jones III immortally summed up as "breathtaking inanity" the effort to introduce intelligent design into the school curriculum in Dover, Pa. After his humiliation in court, Behe — the star witness for the creationist side — might have wished to re-establish his scientific credentials and start over. Unfortunately, he had dug himself in too deep. He had to soldier on. "The Edge of Evolution" is the messy result, and it doesn't make for attractive reading.

We now hear less about "irreducible complexity," with good reason. In "Darwin's Black Box," Behe simply asserted without justification that particular biological structures (like the bacterial flagellum, the tiny propeller by which bacteria swim) needed all their parts to be in place before they would work, and therefore could not have evolved incrementally. This style of argument remains as unconvincing as when Darwin himself anticipated it. It commits the logical error of arguing by default. Two rival theories, A and B, are set up. Theory A explains loads of facts and is supported by mountains of evidence. Theory B has no supporting evidence, nor is any attempt made to find any. Now a single little fact is discovered, which A allegedly can't explain. Without even asking whether B can explain it, the default conclusion is fallaciously drawn: B must be correct. Incidentally, further research usually reveals that A can explain the phenomenon after all: thus the biologist Kenneth R. Miller (a believing Christian who testified for the other side in the Dover trial) beautifully showed how the bacterial flagellar motor could evolve via known functional intermediates.

Behe correctly dissects the Darwinian theory into three parts: descent with modification, natural selection and mutation. Descent with modification gives him no problems, nor does natural selection. They are "trivial" and "modest" notions, respectively. Do his creationist fans know that Behe accepts as "trivial" the fact that we are African apes, cousins of monkeys, descended from fish?

The crucial passage in "The Edge of Evolution" is this: "By far the most critical aspect of Darwin's multifaceted theory is the role of random mutation. Almost all of what is novel and important in Darwinian thought is concentrated in this third concept."

What a bizarre thing to say! Leave aside the history: unacquainted with genetics, Darwin set no store by randomness. New variants might arise at random, or they might be acquired characteristics induced by food, for all Darwin knew. Far more important for Darwin was the nonrandom process whereby some survived but others perished. Natural selection is arguably the most momentous idea ever to occur to a human mind, because it — alone as far as we know — explains the elegant illusion of design that pervades the living kingdoms and explains, in passing, us. Whatever else it is, natural selection is not a "modest" idea, nor is descent with modification.

But let's follow Behe down his solitary garden path and see where his overrating of random mutation leads him. He thinks there are not enough mutations to allow the full range of evolution we observe. There is an "edge," beyond which God must step in to help. Selection of random mutation may explain the malarial parasite's resistance to chloroquine, but only because such micro-organisms have huge populations and short life cycles. A fortiori, for Behe, evolution of large, complex creatures with smaller populations and longer generations will fail, starved of mutational raw materials.

If mutation, rather than selection, really limited evolutionary change, this should be true for artificial no less than natural selection. Domestic breeding relies upon exactly the same pool of mutational variation as natural selection. Now, if you sought an experimental test of Behe's theory, what would you do? You'd take a wild species, say a wolf that hunts caribou by long pursuit, and apply selection experimentally to see if you could breed, say, a dogged little wolf that chivies rabbits underground: let's call it a Jack Russell terrier. Or how about an adorable, fluffy pet wolf called, for the sake of argument, a Pekingese? Or a heavyset, thick-coated wolf, strong enough to carry a cask of brandy, that thrives in Alpine passes and might be named after one of them, the St. Bernard? Behe has to predict that you'd wait till hell freezes over, but the necessary mutations would not be forthcoming. Your wolves would stubbornly remain unchanged. Dogs are a mathematical impossibility.

Don't evade the point by protesting that dog breeding is a form of intelligent design. It is (kind of), but Behe, having lost the argument over irreducible complexity, is now in his desperation making a completely different claim: that mutations are too rare to permit significant evolutionary change anyway. From Newfies to Yorkies, from Weimaraners to water spaniels, from Dalmatians to dachshunds, as I incredulously close this book I seem to hear mocking barks and deep, baying howls of derision from 500 breeds of dogs — every one descended from a timber wolf within a time frame so short as to seem, by geological standards, instantaneous.

If correct, Behe's calculations would at a stroke confound generations of mathematical geneticists, who have repeatedly shown that evolutionary rates are not limited by mutation. Single-handedly, Behe is taking on Ronald Fisher, Sewall Wright, J. B. S. Haldane, Theodosius Dobzhansky, Richard Lewontin, John Maynard Smith and hundreds of their talented co-workers and intellectual descendants. Notwithstanding the inconvenient existence of dogs, cabbages and pouter pigeons, the entire corpus of mathematical genetics, from 1930 to today, is flat wrong. Michael Behe, the disowned biochemist of Lehigh University, is the only one who has done his sums right. You think?

The best way to find out is for Behe to submit a mathematical paper to The Journal of Theoretical Biology, say, or The American Naturalist, whose editors would send it to qualified referees. They might liken Behe's error to the belief that you can't win a game of cards unless you have a perfect hand. But, not to second-guess the referees, my point is that Behe, as is normal at the grotesquely ill-named Discovery Institute (a tax-free charity, would you believe?), where he is a senior fellow, has bypassed the peer-review procedure altogether, gone over the heads of the scientists he once aspired to number among his peers, and appealed directly to a public that — as he and his publisher know — is not qualified to rumble him.


Read it.
 EdwardPartSix

Joined: 4/6/2007
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Richard Dawkins fans?
Posted: 7/12/2009 5:34:09 PM

Heyyyy, whose the one propositioning the existence of an alien spaghetti monster now?
And not just any old spaghetti monster, but one with an interest in the propagation of life on earth!
And the Dawkins mantra is that Creationism is a pseudo-science? What kind of "science" is this?

One word of advice: at the next Dawkins lecture, don't drink the coolaid, and if he has a secretary named Applewhite who wants to show you a spaceship, just walk away quietly.


The irony of this is escaping you.

You not only believe in an all powerful being, you worship this being and one day hope to be with him. You have never seen this being, nor have you seen any evidence that he exists, but all the same you incorporate him into your daily life. I imagine you have devoted a great deal of your time and communication to a being that you've never seen and who has never responded to you.

Yet you insult other people for suggesting the possibility that there might be aliens in the universe.
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