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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 2:13:46 PM | Well, bloodlines are a thing that have value Lady-fair, as they must in any religion that claims to be "folkish" or "(w)holistic", but they do not dictate affiliation.
Modern day Iceland is, ethnically, about 75% Irish and only 25% Scandinavian, but linguistically and culturally it is definitely Germanic. Much of England is ethnically Celtic, but once again it is, culturally and linguistically, a recognizably Anglo-Saxon and Nordic land.
Bloodlines and racial purity are often things overrated by those who are ignorant of their cutlural heritage. If a family or a tribe accetps a person as one of their own, well, THAT is the primary identifier. And no wise ass is going to tell a Germanic family for instance who can and can't be considered a member of their family based on something he/she might have seen under a microscope somewhere. When it comes to wholeness, blood and ancestry is but one component, amongst many others that are just as if not more definitive.
Besides, what an absurd world we would live in if everyone practiced ethnic religions in exact correspoindence with their bloodlines. So, I might practice a faith that was, say, 50% Germanic, 47% Slavic, 3% Native Indian, and no doubt some measure of Celtic thrown in their. And given the great importance of language, which would I hold as central? The Germanic? Or would it be, like, 50% Germanic language, 47% Slavic, etc.
All of that might leave me whole as an individual, but as an individual I have a need for group belonging that is hardwired into my fundamental nature, so how whole, really? | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 3:28:24 PM | Druie wanted to share....
The RDNA, which was founded at Carleton, was created not as an expression of pagan belief, but as an attempt to get away from going to religious services on Sundays - as was required at the time. The only way to get out of those services was if the individual belonged to another religious group (i.e. Judiasm, Buddhism, etc).
These young men were not pagan, they were lazy university students who declared that the sacred drink was whiskey and preferred to sleep in on Sunday mornings.
The United Nations Human Rights Commission and many religious Pagans would have to disagree with what your wrote about the Carleton College Reform Druids. Actually the RDNA or Reform Druids, the Carleton grove in 1965 AD, were an embodiment of true Pagan and Neo-Pagan beliefs. The difference is that they didn't wear the dark blue Orthodox Druid robes and chose a kind of Bob Dylan hippie robe, which differentiated them as Reform Druids (Neo-Pagans) of the Carleton College grove no doubt. If they are more the dancing Bard types who like a good brew, why hold it against them? Many religions drink alcohol in church. What as Druids they are supposed to pray on Sunday? Why? Live and let be.
What's funny is when the Neo-Pagans try to criticize the other Neo-Pagans in an effort to legitmize their own Neo-Pagan religion.
What you have to realize is that Religion and Religious practice is determined legal by the United Nations which state that if a small Pagan group start to pick up the old ways, then they automatically qualify under the United Nations. If you think they aren't buying the right incense then you really don't have any right to deny them their Religious Freedom.
United Nations, religous freedom definitition
http://www.faluninfo.net/displayAnArticle.asp?ID=9069
And....you'll have to take it up with the UN Human Rights organizatiion. Tell them they aren't buying the right brand of incense. Make sure you tell the U.N. just how right you are about the Carleton College Reform Druids and how they aren't a "real Pagan" religion. Tell the UN that you think you are right and they, the United Nations, are wrong. Say the Carleton Druids weren't buying the right robes, were lazy and didn't pray enough according to your judgement.
UNITED NATIONS HUMAN RIGHTS COMMISSION:
http://www.ohchr.org/english/issues/religion/index.htm
Falun Gong case really set the legal recognition standard for freedom for all religions today.
It's really not up to you to say they if they, the Carleton College Reform Druids are Pagan, Neo-Pagan or whatever. It's what the religious group, in this case Reform Druid grove, chooses to practice and call themselves.
They want to call themselves Reform Druids, so I let them be Reform Druids. I personally think they are accurate as their robes are not the standard navy blue orthodox Druid color.
Remember religious tolerance begins with acceptance. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 4:07:01 PM | Are you daft? dude, just because it BECAME religious, does not mean that it BEGAN as anything but a cunning attempt at circumventing annoying rules, and picking traditional backgrounds that would allow for a religious right to drink and sleep in.
It is the same way that i have been able to exploit company polices about religious holidays to get my birthday off, or use the fact that i am the episkipos of my own discordian cabal as an excuse to smoke pot when i feel like it (to "touch the mind of goddess").
The point here is that while i am using such thins to my advantage, going so far as to tailor what my STATED beliefs to suite my desires, nobody can say anything about it because i can hide in the safety of religious freedom.
This is exactly what happened at Carleton. They wanted to circumvent a stupid requirement, and they tailored a religious practice to their needs. After a while, people began to actually BELIEVE it beyond the desire for change.
I am not saying that they should not be accepted, but they are in NO WAY practicing an ancient tradition. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 4:15:15 PM |
I am not saying that they should not be accepted, but they are in NO WAY practicing an ancient tradition.
Well, there is that. But really, part of freedom is the freedom to critique. No one is saying, at least from what I am hearing, that these so-called Druids should be imprisoned or denied employment, tortured, enslaved, etc. for their belief, or lack thereof.
It is not freedom, of any kind, to say that we must accept whatever a persons or group f people claims and embrace it wholeheartedly as the truth. Obviously, people here are critizing from a standpoint of knowledge. That hardly equals a denial of religious freedom. And to assert that it does makes a mockery of religious freedom/persecution. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 4:24:57 PM | Apparently for some individuals, religious freedom and tolerance equals complete protection from critical examination, questioning, analysis, etc. as those things suddenly are equivalent to being "put to the question" rather than simply being asked a question. It is really a tremenous stretch of a definition and as JMars says, tremendously demeaning and insult to those who suffer real religious persecution and death for having different religious faiths. In the first world, we are generally free to paint ourselves with woad, run naked under the full moon, guzzle mead and then call the quarters and pray to fairies if we like...and if someone calls us on it and says the Cimmerians of ancient Umbria didn't do it that way and we need to add extra tinfoil to our hats, and produces documentary evidence to support it, they have every right to...
Some folks are more interested in recreating real history, and more power to them...some are content to be purely in the realm of fantasy...and if gets them through the night, whatever works.
Its really all delving into the realms of the spiritual...so its moot on that level...
However, I am inclined to give the benefit of the doubt to the Reconstructionists and call them the "pagans" and leave the term "neo" for the more eclectic practicioners that are less concerned with the origin and authenticity of their practices. But then it might be said it is not up to me to define who is pagan or neo-pagan...well who is it up to? Well generally in any community, one's peers collectively determine definitions of skill in a relative fashion. And the currently accepted definitions, as far as I know seem to be the one I am adhering to...unless someone can provide substantial cause to redefine the meaning of neo-pagan, I have no good reason to assume it has suddenly come to mean something else other than pagan eclecticism rather than a more traditional approach.
But to expect to not be questioned about it, produce source evidence, or to call that persecution? Bombast and delusional poppycock of the meanest type... | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 4:56:21 PM | The thread is about Neo-Pagan and Pagan differences and similarities. Lets see if we can clarify the difference between Neo-Pagan and Pagan some more....Open minded, constructive dialogue supported by references and sources to further along the constructive discussion.
Apparently for some individuals, religious freedom and tolerance equals complete protection from critical examination, questioning, analysis, etc. as those things suddenly are equivalent to being "put to the question" rather than simply being asked a question. Yes Religious Tolerance under the UN is complete religious protection.
You can try your luck with the UN, you certainly can try to deny people their religious definition or you can contribute in a postitive way. There will always be individual dictators who want to try to use the authority to oppress freedom of religion. You can take it up with the U.N. just for fun.
The United Nations Human Rights Commission defines religion. Which they have stated words to the effect "as long as the practicioners see it as a religion, then we the U.N. recognize it as a religion". So if a Neo-Pagan group declares themselves Neo-Pagan (e.g. Reform Druids) then it's actually the U.N. which grants them political protection and recognition, it's not up to individuals outside any religion to call judgement.
What this means is that a Pagan individual cannot say that a Neo-Pagan group is "not really a religion", unless they want to face Human Rights violations, charges, and possible civil prosecution for denying people their right to Freedom of Religion under the UN laws.
We can can discuss differences, such as the Carleton Reform Druids wearing a non navy blue robe and how that makes them different from Orthodox Druid Pagans for example:
Comparison of Neo-Pagan and Pagan, a Druid religion comparison.
Neo-Pagan: Liberal, Reform.
I would call this website a Neo-Pagan religion: "Reformed Druids of Gaia: Druidism: http://www.mithrilstar.org
Pagan(Paleopagan): Conservative, Orthodox
I would call this website a Pagan religion as they are showing a stricter version of Druidism: http://www.druidorder.demon.co.uk/
There is a discussion page here on differences between Neo-Pagan and Pagan:
Neo-Pagan Druids and other forms of Pagan Druid religioius groups.
http://www.neopagan.net/CurrentDruidGroups.html
http://www.neopagan.net/IE_Paleopaganism.html
The last citation brings up Pagan as "Paleopagan" which I take it as what many of us here would call just Pagan, or old-school Pagan.
We can point out differences, but we can't judge if they are a religion or not. Religious sensitivity is a good thing. Respect is also a good thing. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 5:43:31 PM |
Yes Religious Tolerance under the UN is complete religious protection.
You can try your luck with the UN, you certainly can try to deny people their religious definition or you can contribute in a postitive way. There will always be individual dictators who want to try to use the authority to oppress freedom of religion. You can take it up with the U.N. just for fun.
Strawman argument aside, thanks for posting the last links...very informative.
You would somehow have to establish that critical examination or questioning for the purposes of intellectual dissemination is equivalent to persecution. I honestly don't see how you could make that case...and further how you could convince anyone at the UN that this is what is intended by their charter...but "just for fun" you could try. As JMars already notes, freedom to practice a faith includes freedom to be criticized...as well as protection from persecution.
In what way does criticism or examination = persecution? Big hairy non-sequitor alert!
I defer to Richard Dawkins again...no need to go out of the way to be offensive when discussing religion...but no need to don kid gloves either.
BTW my favorite part of Bonewitz's article was this:
The Romans discovered when conquering Hispania (modern Spain and Portugal) that the Druids were a major source of trouble, since their wandering members kept warning tribes who hadn’t been subjugated yet of what to expect. Julius Caesar knew this history well and made it a point in his conquest of Gaul to kill every Druid his troops could get their hands on (except for a few “native guides”). When the Roman Empire changed hands and continued under new management, the Church perpetuated this policy of killing every Druid (or other Paleopagan clergyperson in other cultures) who would not convert. Thus, by the time of the seventh century C.E., Paleopagan clergy had been either murdered, converted or driven completely underground throughout the Western Celtic lands. In parts of Wales and Ireland, and possibly in the Scottish Highlands, fragments of Druidism seem to have survived in heavy disguise through the institutions of the Celtic Church, of the bards and poets, and of the brehons, as well as in peasant folk customs (especially the seasonal celebrations). Some of these survivals of Druidic belief and practice, along with a great deal of speculation and a few outright forgeries, inspired the creation of the “Mesopagan Druid fraternities of the 1700’s. These groups have handed on these fragments (and speculations and forgeries) to this very day, augmenting them with a great deal of folkloric and other research.
These would seem to most Americans to be the only sources of information about Paleopagan Druidism. However, research done by Russian and Eastern European folklorists, anthropologists and musicologists among the Baltic peoples of Latvia, Lithuania and Estonia indicates that Paleopagan traditions may have survived in small villages, hidden in the woods and swamps, even into the current century! Some of these villages still had people dressing up in long white robes and going out to sacred groves to do ceremonies, as recently as World War Two! Soviet social scientists interviewed the local clergy, recorded the ceremonies and songs, and otherwise made a thorough study of their “quaint traditions” preparatory to turning them all into good Marxists. Ironically enough, some of the oldest “fossils” of preserved Indo-European traditions (along with bits of vocabulary from Proto-German and other early IE tongues) seem to have been kept by Finno-Ugric peoples such as the Cheremis. Most of this research has been published in a variety of Soviet academic books and journals, and has never been translated into English. This material, when combined with the Vedic and Celtic sources, could give us most of the missing links necessary to reconstruct Paleopagan Druidism.
But there are some definite “nonfacts” about the ancient Druids that need to be mentioned: There are no real indications that they used stone altars (at Stonehenge or anywhere else); that they were better philosophers than the classical Greeks or Egyptians; that they had anything to do with the mythical continents of Atlantis or Mu; or that they wore gold Masonic regalia or used Rosicrucian passwords. They were not the architects of (a) Stonehenge, (b) the megalithic circles and lines of Northwestern Europe, (c) the Pyramids of Egypt, (d) the Pyramids of the Americas, (e) the statues of Easter Island, or (f) anything other than wooden barns, stone houses, and an occasional hill fort. There is no proof that any of them were monotheists, or “Pre-Christian Christians,” or that they understood or invented either Pythagorean or Gnostic or Cabalistic mysticism, although much of Pythagorean mysticism may have come from the same common IE roots as Druidic mysticism. They did not all have long white beards, which would have been difficult for the 50% of them who were women or the children in the caste. Golden sickles are also highly unlikely to have been used by the ancient Druids, despite what Pliny says, because their cutting edges would have been too soft for harvesting mistletoe, which is an exceptionally tough plant (although sickles make an excellent symbol for a Nature-based religion that stresses the importance of both sacrifice and harvesting the results of seeds planted).
Separating the sense from the nonsense, and the probabilities from the absurdities, about the Paleopagan clergy of Europe, including those who inspire modern Druids, is going to take a great deal of work. But the results should be worth it, since we will wind up with a much clearer image of the real “Old Religions” of Europe than Neopagans have ever had available before. This will have liturgical, philosophical and political consequences that will affect our future, and that of our planet, for many years to come.
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 6:25:44 PM | Well if we look at the broader picture of Neo-Pagan and Pagan, they do share some similarities on the overall recognition front. Religion is by definition based on belief, illogic, faith, etc. Nonsense so to speak, or at least not understood very well, to those outside that particular religion.We're here to help those outside the Pagan and Neo-Pagan relgions to understand and gain religious tolerance.
Separating the sense from the nonsense,.... Actually all religion is based on Belief, on Faith and on not having logical sense, it is not logical, it's based on myth, and projection of beliefs. Now this upsets the religious authorites, up until the UN Human Rights Commission made it a crime for a government dictators to pretend they can decide what is sense and "nonsense" in any Pagan or Neo-pagan religion. That's good now we can discuss Pagan and Neo-Pagan differences and similarities, not whether anything is sense or nonsense.
Lets have a look at Pagan and Neo-Pagan differences and similatiries in China today. The following is from Human Rights Watch and concerns Paganism and Neo-Paganism in China today.
The difference between the Neo-Pagan Falungong and more orthodox Pagan religions such as Buddhism and Druidism is that they perhaps can adjust their prinicples to the current envrionment and thus attract and minister to more people.
Neo-Paganism: The Falun Gong
"Founded in 1992, the movement has attracted more than 2 million followers including an estimated one third of the total from within the ruling Communist Party." http://www.asiasource.org/news/at_mp_02.cfm?newsid=5308
Chinese have Pagan versus Neo-Pagan differences as well and most likely Taoism would be called Pagan, Pagani, or "of the countryside" if it was not a particualr sect of a Judeo-Islamic-Christian. Taoism has come into direct contact with Judeo-Islamic-Christianity, thus the word Pagan is applicalble to Taoism, and probably Neo-Paganism to the Falungong.
Human Rights Watch
"These setbacks did not impede Falungong's growth. Neither did quiet objections from some officials, academics, and journalists who as early as 1996 questioned Falungong's belief structure and quasi-religious character, its "anti-scientific nature," alleged anti-modernization outlook, and willingness to defy Chinese authorities. Even alarm at the number of practitioners, some forty million at the end of 1998 by government count, did not stifle Falungong's ability to organize.5 Part of the reason stemmed from officials' fear that by openly challenging it, the government would be compelled to consider whether Falungong was a religion. Opening that debate would force the Chinese leadership to confront its policy of recognizing only Buddhism, Daoism, Catholicism, Islam, and Protestantism as legitimate faiths.
http://www.hrw.org/reports/2002/china/China0102-01.htm
Paganism: Taoism, had been already recognized. Amnesty International:Pagan and Neo-Pagan groups share similarities as they are classified as "independent religious groups".
Amnesty International
A summary of a report released by Amnesty International in 1996 stating, “the implementation of national and local regulations on religious activities in China has resulted in severe restrictions on peaceful religious activities and in the persecution of members of independent religious groups.”
It appears that Neo-Pagan and Pagan share similiarities with regard to an umbrella of legal recognition and protection by many of the leading Human Rights agencies.
So while people of other religions can continue to try to deny Pagans and Neo-Pagans their religious rights in China, both the Pagans and Neo-Pagans share the same legal recognition and protection. So we see some similarities there between Pagan Taoism (well established) and Neo-Pagan Falun Gong (re-established in 1992).
The Neo-Pagan Falun Gong may be different in the religious clothes and ceremonies from the Pagan Taoist, but they share a similar woldwide legal protection and recognition. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 7:40:37 PM | You can try your luck with the UN, you certainly can try to deny people their religious definition
How is anyone trying to deny a person their religious definition?
No matter, I'd say that those who feel they are being oppressed are the one's that can try their luck with the U.N., 'cause they aren't knocking on my door, or anyone elses here. 'Course, if it was me I wouldn't proceed unless I had something a little more substantial than "person A disagreed with me, telling me I was wrong" and "person B called me a name, an idiot".
By all means, feel free. Hope it works for you, and doesn't just get you laughed at and criticized even more.
I personally was called plenty of names during high school, even by the teachers. Did I cry foul or run to "Big Brother" for protection? Hell no! What would that have accomplished, really?I sucked it up, stuck it out, and by the end of the year I received an apology and a compliment from the teacher in question, and attitudes in general changed.
I changed peoples hearts, rather than denying them their freedom and forcing their views underground where they can't be so easily confronted and dealt with... least of all by "Big Brother". | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 10:11:21 PM |
The United Nations Human Rights Commission and many religious Pagans would have to disagree with what your wrote about the Carleton College Reform Druids. Actually the RDNA or Reform Druids, the Carleton grove in 1965 AD, were an embodiment of true Pagan and Neo-Pagan beliefs. The difference is that they didn't wear the dark blue Orthodox Druid robes and chose a kind of Bob Dylan hippie robe, which differentiated them as Reform Druids (Neo-Pagans) of the Carleton College grove no doubt. If they are more the dancing Bard types who like a good brew, why hold it against them? Many religions drink alcohol in church. What as Druids they are supposed to pray on Sunday? Why? Live and let be.
If you ask any RDNA Druid they will tell you exactly what I told you. The Order was founded first as a joke, but then progressed and evolved into a neo-pagan druid order. But its origins are rather silly. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/29/2006 10:12:17 PM | Mike, You are the only one associating eastern religious practices with paganism. The almost universal usage of the word pagan these days refers ONLY to western based traditions. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/30/2006 10:40:43 PM |
Please forgive my ignorance if I offend any Pagans, but I always felt that Paganism was very close to the Red Path in that Mother Earth was respected and recognised as the wellspring of all life, and worshipped as such.
I don't care about my reputation but I have a lot of book learning and I have what is called here delusions. So having said that. A few years ago I went on the Polar Bear Express train that goes up north as far as it can in Ontario.
I asked my friend what that thing was coming down a creek; it was a little boat with a bundle in it. But we went by too fast for her to see it.
Having arrived at the last town, I sat down by the river sitting at a picanick bench by myself contemplating a doobie, but I didn't do it. Because I see these two guys paddling a canoe coming closer. Not native guys, white guys. Big guys. One in the back is wearing this metal band around his head and he looks at me with this look I'll never forget, real stern. I felt kinda scared of him, ya know, like these guys could really kick my ass! So anyway, I get up to go and look back and they're gone.
I didn't know this then, but I figured it out later. Norsemen were there. Find that in a historical account. I haven't found any reference and I've looked. But they were there; well at least two. So you can keep reading forever or actually look at Mother Earth the way real 'pagans' did.
If anyone has any kind of 'delusion, please share with me here or privately. Thanks.
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 12/30/2006 11:46:58 PM | | Paganism does not have to be a "faith" it can simply be observing and harnesing the forces of nature, but neopaganism seems to be associated with religious groups like "wicca" or goddess worship. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/2/2007 3:21:27 AM | First of all… I’m writing this at 4am after an unpleasant night sleep and the necessity to clear my head…any typos I apologize for in advance.
Druidism was ideal for this attack. It had a perfect combination of exotic ritual plus some relevance to the so-called Judeo-Christian tradition. If religious credit were granted, the religious requirement could be exposed as totally ineffective. If, on the other hand, credit were denied, the college could be charged with bigotry. The initial attitude of the college was, "If we ignore them, they'll go away". But the RDNA not only refused to go away, it grew, acquiring an advisor, and becoming a registered college organization.
We need to examine and judge the Carleton College neo-Druid articles of organization as they filed or amended them for us to judge them and determine their status as either Neo-Druid (Neo-Pagan) or Druid (Pagan) by our concerned judgement. Do they qualify as Orthodox Druids? What are their mating practices like? Do they fornicate? What are their marriage ceremonies like?
This is a very interesting topic to dissect. Too bad we don’t have one of those who started this little thing involved here. It would make for interesting conversation. I’m not going to comment on them yet because I haven’t read enough to form any kind of opinion :P
The difference between these people and a lot of other neo-pagan groups in north america is that they are university students who likely understand the lack of knowledge we have and therefore make fewer assumptions, while the common everyday fluffy bunny wiccan reads a couple of pages on the internet and considers themself educated.
This is definitely an unfortunate reality in almost ANY “way of life”. Too many people don’t delve deeply enough into the theory behind the practices in order to come up with a real conclusion to whether or not it is an appropriate path for themselves. “It’s on TV, so it’s cool” My boyfriends niece is like this about Charmed…drives me nuts (but she’s 12, can’t blame her).
Whats more, at least from a Germanic pov, is that as the beliefs of our peoples and our disposition as a people walked hand-in-hand in the elder forms of paganisms, we have a natural insight and need not concern ourselves with all of the details that may or may not have been lost.
JMARS – that is definitely an interesting perspective to the situation. Point being then that everything grows and changes according to the times it is surviving in, as a result nothing can be dismissed as totally false?
The RDNA, which was founded at Carleton, was created not as an expression of pagan belief, but as an attempt to get away from going to religious services on Sundays - as was required at the time. The only way to get out of those services was if the individual belonged to another religious group (i.e. Judiasm, Buddhism, etc).
These young men were not pagan, they were lazy university students who declared that the sacred drink was whiskey and preferred to sleep in on Sunday mornings.
Lazy or not lazy, can’t much blame them for not wanting to go to attend religious ceremonies they don’t agree with/want to attend in order to graduate… I’d be pissy about it too Lol
Well, bloodlines are a thing that have value Lady-fair, as they must in any religion that claims to be "folkish" or "(w)holistic", but they do not dictate affiliation.
Bloodlines and racial purity are often things overrated by those who are ignorant of their cutlural heritage. If a family or a tribe accetps a person as one of their own, well, THAT is the primary identifier.
I agree – I think that the concept of “racial purity” is a bit of a myth. I mean, think about it… between all the war time rapes, the arranged marriages between different lands, the affairs….how the heck can anyone be of racial purity EVEN back then… I doubt its possibility. I know there are people who claim to be of racial purity – but seriously…skeletons in the closet.
But to expect to not be questioned about it, produce source evidence, or to call that persecution? Bombast and delusional poppycock of the meanest type...
Absolutely – the purpose of the thread was to examine the differences and similarities, I think we’ve done that to a point. Everyone has to be willing to take some critiquing…hey, if you can’t listen to critical thought then are you really that sure of your beliefs? I think not.
Julius Caesar knew this history well and made it a point in his conquest of Gaul to kill every Druid his troops could get their hands on (except for a few “native guides”)
I think that goes under the category of religious persecution… if it doesn’t, I dunno what does.
And I still want to know for sure what the deal was behind Stonehenge
Mike, You are the only one associating eastern religious practices with paganism. The almost universal usage of the word pagan these days refers ONLY to western based traditions.
True. And for myself I usually put eastern religious practices under a different umbrella term than paganism –but in all truth and honesty in the broadest sense of the word according to the dictionary - we have to accept that they could very well fall into the umbrella term of “paganism”
I didn't know this then, but I figured it out later. Norsemen were there. Find that in a historical account. I haven't found any reference and I've looked. But they were there; well at least two. So you can keep reading forever or actually look at Mother Earth the way real 'pagans' did.
If anyone has any kind of 'delusion, please share with me here or privately. Thanks.
I call that a vision. Not a delusion. But….semantics :P
That’s an interesting story though for sure.
Paganism does not have to be a "faith" it can simply be observing and harnesing the forces of nature, but neopaganism seems to be associated with religious groups like "wicca" or goddess worship.
Faith doesn’t have to be associated with religion in order to be faith. It can simply be a faith in a philosophy or the Earth itself. So it’s all faith…
That being said – it really all depends on what you mean by harnessing the forces of nature. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/2/2007 5:21:27 AM | JMARS – that is definitely an interesting perspective to the situation. Point being then that everything grows and changes according to the times it is surviving in, as a result nothing can be dismissed as totally false?
Not so much Lady-fair. Things have to be judged within the peculiar paradigm and spirit of the culture in question.
Look at it this way; you will find infinite variation amongst oaks trees, which differentiate every last one from every other. No two are exactly alike. BUT, there are certain general characteristics that also unite all oaks in kinship and identity, and differentiate them from other type of tree... a birch or a yew for instance.
The Germanic religion is much like that, with certain elements appearing only in certain times and in certain places, as peculiarities, but with other elements clearly in places regarldes of time and space, receiving mention in the earliest records, in the latest records, and amongst all tribes of all ages.
So, yes, certain things can absolutely be dismissed as "false", in that they clash with the fundamental spirit of the culture. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/14/2007 9:54:04 PM | Hi Druie!!
On another note, I wanted to comment on something you had posted on another thread. I noticed that you said you went to Gaia Gathering. I have not yet attended this, as it is too far from where I live. I am in Windsor. I have gone to Spirits of the Earth, as London is not too far away for me. Isn't Gaia Gathering closer to Ottawa? That is like a 10 hour drive for me. Too far for a pagan conference. I am on the Yahoo groups for Kaleidescope (spelling), Spirits of the Earth, Windsor Pagans, and WiccaFest. I keep up on the latest news, but so far cannot attend anything but Spirits. I will be going this year too, but only for the weekend, as I am in school for the summer session, and cannot miss a week. Do you attend other conferences?
I noticed you are in Toronto. I have shopped in Toronto often, since there are no pagan shops in Windsor. I love Wiccashoppe. Are they still there? Last time I was there (last year) they told me they were going online only, and closing their shop. Has that happened yet?
I wanted to message you separetly, but as you have set your settings to "must not be married" it will not allow me to contact you. I am married, and female, so I'm having trouble reaching you!! LOL!!
Sorry for cross-posting. I just wanted to contact you.
Any other pagans in Ontario, I would love to talk!!! Drop me a line!
Oh, and to keep on topic with the tread, I have called myself a Neo-Pagan, and a Wiccan. The more I delve into my studies, I have ammended the term. I now consider myself to be an Ecclectic Pagan. Meaning I am not a neo-pagan, I am not a wiccan, but I do take concepts from each. I borrow from many belief systems, to find a way of worship that is unique to me.
I have always considered Pagan to be an umbrella term for anything that is a nature-based religion. It could be a religion that worships a dualistic deity, or multiple deities. Personally, I worship the Lord and Lady, but consider them to be interchangable with the multiple Gods and Goddesses of various cultures, depending on what I am calling on them for. I am partial to Egytian God/desses but have been known to call on Hindu, Greek/Roman, Celtic/Druidic (still learning background, so sorry if I offend anyone), and many others. It just depends on what the God/dess stands for, and if it applies to my magickal workings at the time. I do not do much magick, mostly offerings, and worship. I am much more into the spiritual aspect than the magickal aspect.
So to sum it all up, I view Neo-pagan and Pagan to be the same. But then again, I also consider Wiccan and Witch to be the same too. I do understand the differences, but I tend to use the terms interchangably. It's probably a big faux-pas, but I'm not too worried. Those who get all up in arms about it, are usually too high strung for me to be around anyway. I don't deal with stress well. I am an empath, and I try to remove myself from people who might share their stress with me. (I don't chose to be an empath, but after spending much of last year in and out of the hospital from the people around me, I am learning to manage it much better). Sorry, I am a talker, and very long winded. So I will end this post now!! LOL!! 
Blessed Be, Tovah | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/15/2007 7:04:42 PM | This Eclectic Neo-Paganism is very popular lately; people are looking for alternative ways of expressing their spirituality but some of this DIY religion hinges on disrespecting some of the more stable traditions; for instance, adding worship of Hindu gods and goddesses.
Since Hindu deities all represent different aspects to the one Eternal or Divine Truth-this gives some credence to the eclectic approach. However, is it fair to adopt these deities to one’s eclectic practice just because one likes this particular form, or because they feel drawn to it for what they call spiritual reasons? Being truly honest with one’s self is adamant in this because there is not much guidance in the neo-pagan community except from those wishing to either make a fast buck or elevate themselves to a type of Guru for their own status in the community. If it does just come down to being part of a group, it creates elitism adding to the rest of the elitist attitudes going on in religion today.
I have noticed eclectic neo-pagans and their attempt at a personal religion seems to lack dedication in practice. But this could be said of many people in any religion. But again with adopting something like Hindu god/esses, Hindus take very precise care of their temple idols and shrines; to not would mean the deity would leave the place and never come back, possibly with ill will towards’ worshiper’. Is this one of the guidelines an eclectic neo-pagan can ignore simply because it doesn’t fit in to their preferences? Religions do tend to have many guidelines in place which are not always easy to maintain or follow. I don’t really like to see loyalty to a particular deity taken on a whim and discarded when the worshiper doesn’t feel like it anymore, or if they are attracted to yet another deity that seems more useful or glamorous. If there is no dedication, then I wonder if there is truly a spiritual motivation and true belief. If one can easily jump from a Hindu god to a Celtic one then to an Egyptian one, do those gods really exist to that person?
One day, the historic research should be exhausted or at least understood enough so neo-pagans can get right down to establishing practices they all can be proud of, instead of this commonly flippant Eclectic role-playing approach that is currently going on with most neo-pagans.
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/16/2007 8:52:54 AM | Very well said B. Your post lends a great deal if wisdom, but is clear enough that even a zombie could understand (I think...since I'm in that zombie stage this morning hehe)
I think it is paramount to the practice of any religion to understand fully, or as best as humanly possible - the practices, rituals, and history behind varying cultures and religions. Where they are the same, where they differ - what the conciquences in the ancient societies were for disrespecting a deity....Whether it was based on simple superstition or factual evidence - those who disrespect their deities can't be in for much good. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/16/2007 12:49:59 PM | people are looking for alternative ways of expressing their spirituality but some of this DIY religion hinges on disrespecting some of the more stable traditions
I think that he worst thing about eclecticism, or even comparative religion/mythology if taken out of context, is that it doesn't demonstrate much sensitivity to the depth and complexity of autochthonous ethnocentric belief systems.
These systems of belief were not the product of one single individuals experience and "revelation", but the product of many different people and numerous successive generations. Like branches on a tree, some of which point off to the north, others to the south, some which sit high on a tree, others low, all of this variety draws it's vitality from a common source and lends itself to an understanding of the whole, and consequently all others.
Mixing up different systems is akin to not respecting the eco-system, and mixing and matching flaura and fauna from various localities, from sub-artic to jungle, throughout the globe. Such attempts to consciously engineer a belief system out of a hodge-podge of different beliefs is muchly responsible for underlying contradictions in religion that often bleed the faithful dry, and result in spiritual catastrophes that give birth to, say, I dunno, aetheism and an ever greater distrust of the full range of human experience as a strong and ever-growing societal force.
If nothing else, the elder pagan religions were basically community oriented in nature, and like Maslow, believed that indivdiuality is something that arose out of and expressed itself *only* within the context of a larger social unit. Eclecticism doesn't so much put one in-line with one's fellow man as it does isolate one within a belief system that was authored specially for *one* person and their own individually unique needs, wants, prejudices and sympathies.
As approaching the divine requires the acceptence of a force greater than yourself, the community is a much better means to that end then whatever is going on in some individuals head when, maybe, no one else is looking or listening. Thats the path to self-absorption, or so it seems to me.
In the end, I want to know my deities as they were meant to be known. Not according to my own individual fancy, not according to the fancy of some other, foreign people/culture, but according to the fancy of the culture that embraced their worship... the culture of my own ancestors and people.
Don't get me wrong; I do have opinions and perspectives of my own, have great freedom in the expression of my individuality, and value the true worth of comparative studies, but I guess it's more a question of where one puts the emphasis and how one orders the priorities. I am part of that. I am a individual expression of that. That on the otherhand is no mere individual expression on my me-ness. It lived before me. It lives beyond me. And when I am dead and gone, it shall continue on it's merry way without me. | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/16/2007 3:11:51 PM | There are some very good points listed here both by JMars and B. Let me clarify my position if I may.
I am in no way intent on disrespecting a particular religion or culture by using their deities in my worship. No, I do not follow Hindu as a religion, although I do understand it, and do take parts of it into my own personal worship. I don't agree with everything about it, nor any specific path. This is the problem I always found with Christianity. I can understand parts of it, and agree with some parts, but not all of it, so I cannot devote myself to it's complete worship.
Now, I understand what you are saying about it being somewhat disrespectful of the religion to take concepts from their God/desses without fully understanding everything about the culture and worship. Although I do not worship just any deities from the Hindu, or any other culture. I feel drawn to particular God/desses, and I feel that I may have been part of the culture in a past life. I do my research for each God/dess, and don't just choose them arbitrarily. I make an effort to give them the proper respect and worship they deserve.
I may sound like I am a bit flaky, and I'm sure there are a great deal of Neo-Pagans out there that are, but let me assure you, I take my worship very seriously. I do not chose my deities based on who is trendy at the moment, or who is attractive, or who is super-cool. I chose them based on what they have been traditionally worshiped for, and what their qualities are. If I am asking for a particular favor, such as prophetic dreams, or gaining wisdom, etc., I research what deity would be best suited, and how to give proper homage to that deity.
I meant no disrespect in any way.
Though I understand that you are not talking about me specifically, I wanted to make you aware that not all of us who borrow from other cultures are doing so with disrespect to that culture and their deities.
Esentially, I am looking to find a form of communing with deity that is comfortable to me, and in which I can make a connection with the higher power. As far as I am concerned, all deities, no matter what the culture or religion, come from one higher source. They are all connected, and as such are all one, just with different aspects and personality traits, if you will. So by my way of thinking, I am not being disrespectful to a particular culture by worshipping their deity, as that deity is a part of the greater power, regardless of what culture they come from.
I have always had trouble adhereing to someone elses rules as to how I was to connect with deity. I have always felt that if you are going to connect with deity, it should be in a way that is comfortable to you, and a way that you can feel the connection. Not a way someone else has told you is the "correct" way. That way may be correct for them, but how do they know that it is correct for you?
Maybe I'm a bit of a sceptic, but I try to take everything with a grain of salt. I respect the opinions of others, but ultimately go my own way, doing what feels right for me.
If we are all energy, and all part of the greater energy, does it really matter who or how we worship, so long as we do?
Just my two pennies worth.
Blessed Be, Tovah | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/17/2007 1:56:10 AM |
They are all connected, and as such are all one, just with different aspects and personality traits, if you will. So by my way of thinking, I am not being disrespectful to a particular culture by worshipping their deity, as that deity is a part of the greater power, regardless of what culture they come from.
Not to sway you from worshipping whoever and whatever you want. Afterall, I am not a Hindu and can't say that I know if you are insulting Hindus by worshipping their deities. Thats for them to decide, not me.
However, the part of how you're not disrespecting them because of how *you* think and interpret things, well, what about how *they* think and interpret things? Wouldn't "their way of thinking" be a crucial element in gauging whether you are disrespecting them or not? Maybe? | |
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| Differences/Similarity between Pagan and Neo-Pagan Posted: 1/17/2007 1:42:27 PM |
However, the part of how you're not disrespecting them because of how *you* think and interpret things, well, what about how *they* think and interpret things? Wouldn't "their way of thinking" be a crucial element in gauging whether you are disrespecting them or not? Maybe?
*chucklling* Okay, you have a point. That could be true. The way I look at it, I believe that everyone has the right to worship in whatever way makes him/her most comfortable. So if someone where to be very specific in how they worship their deities, such as specific traditions, then that is what is right for him/her.
I guess it's all in how you look at it. Personally, I don't care if other people have a problem with my religion, or don't worship the way I do. If people criticize, I usually shake my head and move on. There will always be people who don't like the way you do things. (Could be the way you worship their deities, or it could be someone who disagrees with your religious views all together, etc.)
Again, just my two cents worth. I'm not saying that is how everyone else should view things, just that that is how I view things.
Should someone who is, for example, Hindu, that does not like the way I am worshipping thier deities, and would like to teach me how he/she does it, I am very willing to learn. But it does not necessarily mean I would do it that way myself. And I would be willing to explain my views to someone who doesn't understand.
On a side note, I seem to keep typing "dies" when I'm trying to type "does". I think it might be some kind of a sign..... *shrugs* or maybe I'm just typing too fast today.
Okay, gotta go study for my anatomy test tomorrow.
Blessed Be, Tovah | |
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