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Author
Thread: Influencing another's faith.. where to draw the line?
Feral
Joined:
4/10/2005
Msg:
35 (
view
)
Influencing another's faith.. where to draw the line?
Posted:
5/1/2009 4:55:03 PM
Seriously, if we're talking impact, I'd have to go with Scorpio with regard to contribution, and folks starting with the conclusion that they're right going in the other direction, if you get what I'm sayin'.
I'm not sure I do.. could you elaborate?
Reading retroactively, it looks like the point was, "greatest" meaning "most effective", leading by example would do the most in a positively contributory role, but the whole "cramming it down the throat" of someone who just doesn't even care is the most likely to hamstring any effort. Dunno if that clarifies, but that's what I'm getting out of it.
...what I was thinking.. free will. Not that I don't take a person's feelings into account, because I do.. but to me free will is the ultimate line.. I cannot imagine trying to influence that... to me to do so would be like theft on a grand scale...
Not to be critical, but the whole free will thing coulda been spelled out in the OP. Beyond that, though...
But then, that brings up a whole other issue.. in order for someone to influence another's free will, that person would had to have given it up in the first place, no?
Plenty of argument's been made in a lot of places that even God doesn't/can't touch free will, so I wouldn't credit any human, however zealous, with the capacity, myself. People are going to make their own choices, one way or another. The whole "affect" thing just underscores that, in my mind. Somebody can go the "high road" and show the way they get spiritual contentment, trusting that others will take the hint, or they can insist on folks looking at things their way and, almost inevitably, drive them away from what they're trying to say.
My big question, then, would be as to whether or not you think someone
can
(or feels they
should
) actually change the mind of another against their will. Whatcha think?
Feral
Joined:
4/10/2005
Msg:
3 (
view
)
religious until it comes to sex
Posted:
5/1/2009 4:16:56 PM
...like they pick and choose what rules of the bible to follow that suit them.
Mmm, flexible morality.
...And pork.
Feral
Joined:
4/10/2005
Msg:
26 (
view
)
Missing atheist sign found in Washington state. . .
Posted:
12/13/2008 10:37:09 PM
Hey, guys. Had to go back through to get my bearings, but I've noticed that I'm continuing to see a breakdown in communication. Probably my bust, so I'll try to clarify some.
With regard to the one issue, we appear to be arguing two different sides of the same agreement. For the record (as though it's necessary), no, there's no reference to or
direct
relevance of Hell to a Nativity. I agree, as I have agreed all along, that the individual quoted as ascribing that particular message to the display was in error.
That being said, my own opinion of the gentleman is ameliorated by an understanding that folks generally tend to react, not to what a specific message actually overtly says, but to what they themselves interpret it to say. And, I'm willing to concede that, for a number of those whose beliefs are opposed to the overall Christian message of sin, redemption, etc., a symbol of a part of the religion's belief might constitute a symbol of the whole of that belief (as clearly as possible: to include the concept of hell).
None of this means I at all agree with that viewpoint, but I do see and am willing to posit that others have the capacity to see the man's apparent interpretive conflation of the one religious message (the birth of Jesus) with something entirely different (the religious doctrine of hell).
Honestly, it all seems a bit moot, since, while it's one vocal spokesperson's justification, there's little indication, if any, that that line of thinking was at all involved in the planning and execution of posting the actual sign.
There is no "hell" in the Nativity message. It is created by those who want it to be there IMHO.
Essentially, no argument.
As for the other, I'm still unclear on the point at issue, but I'll see what I've got.
I do confess that I may have misinterpreted, but this
They don't have to make their expression directly next to someone elses. What they do could be compared to me covering their sign everytime I see it.
strikes me as conflating a nearby statement of a distinct and opposing message with an actual instance of suppression, as actually occured with the removal of the atheist plaque*.
To begin with, the Nativity was erected, according to the article, at a
government building
. In civic terms, this means that the location of it was essentially "neutral ground" where anyone can express and promote their viewpoint. It is for this very reason that the atheist sign, worded perhaps foolishly though it was, was protected as an exercise of free speech.
As was the Nativity
. However, the concept of "alongside", as quoted in the article, could easily be as overblown as the charge of "criticizing Christianity". We have no indication of the exact amount of space between the two displays.
With regard, then, to freedom of speech and expression, it is
vital
to recognise that, unless the expression or message is directly suppressed, disallowed, or removed, no violation of that freedom has occurred. Merely disagreeing with speech, even right next door, is not suppression, disallowance or removal.
To view it as such, in my opinion, partakes of the same mindset I just pointed out: that tendency some folks might have to interpret a single instance of a viewpoint with reference to indirectly related viewpoints that might be taken as offensive.
To conclude, then:
Sure, I will tell you that as soon as you tell me how covering the sign and writing over it that "Athiests go to hell with Adoplh Hitler" would negate the sign and violates the right to have expressed the sentiment in the sign.
Freedom of speech is breached when the "sign" (I assume, the atheists' plaque) is covered. Regardless of what message is written over it, the initial message is being suppressed, yes?
I wasn't going to do this, but this illustrates my point so well. Sadly, I fear it will get messy (and probably be taken as offensive).
My apologies to the poster quoted.
The history of Western civilization shows us that
most
social and moral progress has been brought about by persons free from religion.
(Emphasis added.) Taken alone, this statement seems a simple and rather innocuous viewpoint, at least to me, but hopefully others see it as well, yes? Certainly, it needn't be taken as of the same calibre as the ending line of the plaque in the article.
I think that statements like this, from the Purposes of the FFRF, clearly show they think that religion is an impediment to social and moral progress. . .
One step removed, and already the subjective interpretation --the
assignation
of thought or intent-- is evident.
. . . and is close to saying that "religion is the greatest evil in the world". . .
And, the radical departure from the initial message. Who among us will not agree that the statement "the vast majority of successful explorers in the Western world were not sun-worshipers" does not equate to saying "sun-worship is the greatest ever impediment to exploration"?
which has been said by many, and there was even a thread started on this site by people of this view.
Aside from this being an appeal to popularity, I really only included it because I didn't want the rest entirely out of context.
Hopefully, however, it's been amply demonstrated the ease with which anyone can take a message, filter it through their own impressions and interpret it to mean something more in keeping with whatever they may expect to hear from someone of a given viewpoint, all the while failing to realise that the end result is just a children's game of "Telephone" away from the original message.
Clearly, it is inflammatory, and can only have the purpose to insult and denigrate the characters of religious persons.
Unfortunately, what is less clear, but
ought
to be moreso, I feel, is that it is
taken
as inflamatory, when the original message only says good things about people "free from religion."
Sometimes a minority voice must be loudly and publicly intolerant of an unacceptable status quo in order to bring wider attention to and force a conversation about a perceived inequity or an injustice imposed upon them by the majority. Sometimes the refusal to move quietly and obediently to the back of the bus is required to force a conversation some people would rather not have.
In this instance, it would appear the conversation being forced is about the perception many people have that the government favours some of its citizens over others - and if one holds the words "that all men are created equal" to be self evident, and the idea worthy, then to permit even the appearance of such favouritism to go unchallenged would seem to me to be unacceptable.
Just gotta say I particularly liked this viewpoint. Oh, that one day "pushing the envelope" wouldn't need to be done for folks to receive a fair hearing or fair treatment.
You got to be Ignornant to put a sign up beside a nativity scence debasing someone elses concepts...its not different than the Nazis painting slogans on Jewish graves.
Whos right and whose wrong is of no concern if it doesn't involve you!
. . . Of course, I wouldn't like to compare a sign next to a Nativity with maliciously vandalising the graves of one's slaughtered victims. Needless to say, I agree with the second statement, as well. Of course, who's to say whom a given issue involves?
*Note that, absent any speculation as to motive,
removal
of the plaque still counts as suppression if the end result was that it should not be read.
Feral
Joined:
4/10/2005
Msg:
19 (
view
)
Missing atheist sign found in Washington state. . .
Posted:
12/11/2008 5:55:12 PM
Both have the right to make their messages available to the public, and infringing on that right, for whatever reason (or whatever ascribed reason) is improper.
I emphatically agree. That is why placing the sign directly next to the Nativity is such an affront. They don't have to make their expression directly next to someone elses. What they do could be compared to me covering their sign everytime I see it. I wouldn't have to steal it.
I must simply be confused as to the point being made here, but as I read it, the same logic could be applied to the first dissenting opinion on any one of these forum threads as "covering up" the original post, effectively causing that voice to cease to be available. Again, I'm sure I'm not following, so please explain how a contrary statement, by its proximity to an earlier display, negates the free speech exercised in making that display.
The only "inherent and implicit message of the Nativity" is the birth of Jesus.
Indeed. Factor in the culturally relevant knowledge of the identity of Jesus (i.e., Saviour, Son of God, God made flesh, etc.), and again, it's the "inherent and implicit" message of the Nativity that the King of Kings is born on Earth (of a virgin, with a specific destiny, etc.).
Arguably, a completely culturally ignorant few can glance at a manger scene and see a very pretty but otherwise confusing image. But, that's not our focus, is it? Nor, is it that some folks extrapolate further to include the "fire and brimstone/sinners beware" message as a direct result of the imagery. I agree that it's foolish to extend it to such an extreme, but I feel it reasonable to acknowledge at least the baseline religious meaning of the display, don't you?
That's about as far afield as I'm interested in going, honestly. The question of one (possibly arbitrary) group or another posting a given word more than others is irrelevant to both the thread and (as I tried to convey earlier) the difference between folks' individual experiences.
Once again, I have no issues with folks getting their respective messages out there. It's all the same to me, what with I agree with neither side. And, as is apparently evidenced in our own discussion of the topic, it would seem that the real issues underlying the situation appear to be the projected intentions of each other's disagreed-with rivals, as well as a fundamental difficulty in getting across their messages in the first place.
Feral
Joined:
4/10/2005
Msg:
15 (
view
)
Missing atheist sign found in Washington state. . .
Posted:
12/11/2008 12:50:06 PM
I don't think freedom of expression supersedes the right to public peace.
Whereas I disagree. If a statement --any statement-- can be taken as "inflamatory" or "confrontational", if any particular viewpoint is in dispute, then one could argue that publicly proclaiming such a position threatens the right to public peace, since it could lead to disagreement and escalating tension. I agree that there's a difference between the classic shouting of "fire" in a crowded movie theatre and audibly discussing alternate philosophical views at an open-air cafe, but who's responsible when someone (for example) more and more loudly proclaims a blatantly offensive message, pushing and pushing until someone else smacks them?
No, I'll maintain the right of Satanists to put up mocking crucifixion scenes next to Nativities, although I'll recognise the tastelessness of it all.
If a sign advertising a new chicken sandwich was up somewhere, I doubt people would prefer if signs saying ...
'Support the systematic breeding and slaughtering of innocent life, simply to appease your tastebuds!'
... were allowed to be put up next to it.
And I'd support (hell, maybe even assist in financing) a sign like this, as well.
As for venues, disruptive or not, the public arena is just as viable a scene for the contrast of ideas as anywhere else. It's one of the reasons, I believe, that the western world has progressed so far.
Msg: 6
I don't quite agree. While there are aggressive missionary stances, and religious symbolism is culturally pervasive, we retain a powerful freedom to exercise our own thoughts and opinions, to disagree with the ubiquitous message. Fortunately, we also have the right --and yes, it is a
right
-- to voice dissenting messages, as well. Hence, the freedom of speech issue at hand, yes?
With that in mind, from Msg: 7:
I agree that what is missing here is tolerance.
I also agree with this, but the situation is a touch more convoluted, at least in mine understanding, than the simplistic interpretation we all seem to be deriving, of "they did it first".
The presentation of the sign was deliberately insulting, inflammatory, and an exclusive truth claim
True, it's an excessive truth claim, but the message itself stands alone. The placement near a Nativity might occasion the assumption of insult or inflamation, but to me, that's in the interpretation. As for whether the statement would be allowable on this forum, it's a moot point. Definitive statement of exclusive truth of a religious viewpoint is likewise disallowed here.
True, removal of the sign was both wrong and not necessarily ascribable to any particular group, however,
A Nativity scene does not say, "we are all going to hell if we don't bow down to Jesus" as Barker claims.
This, being explicitly true, does not deny the inherent and implicit message of the Nativity, that Christ was born specifically to die for humanity and to subsequently rule over it. One would be a fool to actively despise a
swastika
, but taking umbrage to and opposing what they interpret it to symbolise does make a certain form of sense, yes?
As for who shouts "hell" the loudest, let's just say we've had different experiences and call it cool.
It's immaterial to the matter whether the Winter Solstice has been celebrated before Christianity or not.
I agree, and I also question the evident propriety of reverence toward the Winter solstice on the part of atheists. Seems irrelevant to the point, in my opinion. But, that
is
the point, isn't it? The sign in question can be taken as confrontational, and to some it was. However, I see it more as a contrasting point. While we are inundated (even in the messages of those who insist they're standing up for their rights by pressuring politicians) with the argument that the pivotal concept to the holiday season is one specific figure in and of a specific religious tradition --"reason for the season", "keep Christ in Christmas", "
'they'
(whoever 'they' are) are trying to take Christmas away/take religion (specifically ours) out of the public view or cultural tradition/etc."-- in a society based in large part on the concept of opposing viewpoints available for comparison and discussion, the right exists and, in my mind, is
paramount
that we have the opportunity to publicly dissent and portray a conflicting message.
I'd also add that, while Mr. Barker's subsequent remarks to the media, while truly self-serving, intolerant, and emotionally irrational, are also irrelevant to the initial posting of the sign. One is perfectly within his/her rights to interpret the plaque with whatever intent, but that interpretation is itself a result of one's own prejudices regarding the contrast provided.
I think the American Humanist Association's bus ad ("Why believe in a God? Just be good for goodness sake.") is a good example of getting an alternate message across without being confrontational and intolerant. They promote their view without attacking another view.
I also preferred the bus line ads, but, while I feel that the removed sign was "confrontational" only in its placement (albeit also inadvisedly definitive in its exclusivity of truth claim), one might be prudent to consider the similarities in the responses to both.
A Christmas tree and Santa Clause are great pagan symbols for Atheists.
Why an atheist would gravitate toward Pagan symbols (in lieu of any other religious ones) is beyond me. Please explain?
PHILOSOPHICAL WARNING: THE EXISTENCE OF GOD CAN BE NEITHER PROVED OR DISPROVED.
A "Philosopher General's" warning? Amusing, to be sure.
....and a liberal doling out of lumps of coal to both sides.
"Amen". . . as it were.
It is funny that the Supreme Court said that you can "TAKE DOWN" something as precious as the US Flag and burn it within your rights to freedom of expression. It seems that everyone involved was using the same rights.
IF
it's your own flag. Seems to me, the issues aren't quite as similar as that.
So much for specifics. I do have a more general/generalised impression arising from mine observation of the initial issue and discussion of it. The apparent tendency to ascribe any given intent simply irks me.
Erecting a Nativity can be interpreted as a show of religious feeling or a statement of superiority. Likewise, the original sign in question could be taken as an alternative statement of belief or a direct challenge and opposition to the previously placed display. In any case, the issue to me is simple. Both have the right to make their messages available to the public, and infringing on that right, for whatever reason (or whatever
ascribed
reason) is improper. Agreed?
Feral
Joined:
4/10/2005
Msg:
4 (
view
)
Missing atheist sign found in Washington state. . .
Posted:
12/8/2008 12:51:58 PM
The sign sounded antagonistic.
Maybe it should have read 'Happy Winter Solstice everyone!'.
Then if it was taken down, there's something wrong going on.
I think the word we are missing here is tolerance.
Surprisingly, I'm sure, I agree. To a degree, of course. The placement of the sign was surely calculated for maximum impact, while still being at least nominally non-confrontational. However, it's also a matter of freedom of speech/expression, and it's being taken down
is
"something wrong".
One thing I've noticed wasn't mentioned in the article, nor is there any direct evidence to conclusively show, is whether the motivation in taking down the sign was religious intolerance or mere brainless vandalism. Folks will, of course, come to their own conclusions, but as I've pointed out with regard to the media's misrepresentation of the sign's message, we know how easily that can go awry.
Basically 2 conflicting ‘opinions’.
I agree here, too. Conflicting, but one could also argue the effective "seniority" of the one and the therefore arguably antagonistic nature of the "newcomer".
Education is the way to show people that what they are doing is not only hurting themselves but others and not to take a proactive aproach to resolve the issue.
Not sure about the proactive bit, but I think the education thing is sort of the point. Get a message out there (ie., the "good for goodness sake" dealio), and see who digs it enough to actually attempt to learn more, instead of being reactionary (cf. calls to the governor's office, hassling the bus line, etc.).
Feral
Joined:
4/10/2005
Msg:
1 (
view
)
Missing atheist sign found in Washington state. . .
Posted:
12/7/2008 10:11:15 PM
(CNN) -- An atheist sign criticizing Christianity that was erected alongside a Nativity scene was taken from the Legislative Building in Olympia, Washington, on Friday and later found in a ditch.
The Freedom from Religion Foundation had a placard up in the Legislative Building in Olympia, Washington.
An employee from country radio station KMPS-FM in Seattle told CNN the sign was dropped off at the station by someone who found it in a ditch.
"I thought it would be safe," Freedom From Religion Foundation co-founder Annie Laurie Gaylor told CNN earlier Friday. "It's always a shock when your sign is censored or stolen or mutilated. It's not something you get used to."
The sign, which celebrates the winter solstice, has had some residents and Christian organizations calling atheists Scrooges because they said it was attacking the celebration of Jesus Christ's birth.
"Religion is but myth and superstition that hardens hearts and enslaves minds," the sign from the Freedom From Religion Foundation says in part.
The sign, which was at the Legislative Building at 6:30 a.m. PT, was gone by 7:30 a.m., Gaylor said.
The incident will not stifle the group's message, Gaylor said. Before reports of the placard's recovery, she said a temporary sign with the same message would be placed in the building's Rotunda. Gaylor said a note would be attached saying, "Thou shalt not steal."
"I guess they don't follow their own commandments," Gaylor said. "There's nothing out there with the atheist point of view, and now there is such a firestorm that we have the audacity to exist. And then [whoever took the sign] stifles our speech."
Gaylor said that police are checking security cameras pointed at the building's entrances and exits to see if they can see anyone stealing the sign.
"It's probably about 50 pounds, " Gaylor said. "My brother-in-law was huffing and puffing carrying it up the stairs. It's definitely not something you can stick under your arm or conceal."
The Washington State Patrol, which is handling the incident, could not be reached for comment.
Dan Barker, a former evangelical preacher and co-founder of the group, said it was important for atheists to see their viewpoints validated alongside everyone else's.
Barker said the display is especially important given that 25 percent of Washington state residents are unaffiliated with religion or do not believe in God. (A recent survey by the Pew Forum on Religion and Public Life found 23 percent of Washingtonians said they were unaffiliated with a religion and 7 percent said they didn't believe in God.)
"It's not that we are trying to coerce anyone; in a way our sign is a signal of protest," Barker said. "If there can be a Nativity scene saying that we are all going to hell if we don't bow down to Jesus, we should be at the table to share our views."
He said if anything, it's the Nativity scene that is the intrusion.
"Most people think December is for Christians and view our signs as an intrusion, when actually it's the other way around," he said. "People have been celebrating the winter solstice long before Christmas. We see Christianity as the intruder, trying to steal the holiday from all of us humans."
The scene in Washington state is not unfamiliar. Barker has had signs in Madison, Wisconsin, for 13 years. The placard is often turned around so the message can't be seen, and one year, someone threw acid on it, forcing the group to encase it in Plexiglas.
In Washington, D.C., the American Humanist Association began a bus ad campaign this month questioning belief in God.
"Why believe in a God?" the advertisement asks. "Just be good for goodness sake."
That ad has caused the Washington Metropolitan Area Transit Authority to field hundreds of complaints, the group said, but it has heard just as much positive feedback, said Fred Edwords, the association's spokesman.
Edwords said the ad campaign, which features a shrugging Santa Claus, was not meant to attack Christmas but rather to reach out to an untapped audience.
Edwords maintains the campaign began in December mostly because the group had extra money left over for the year. The connection to Christmas is a coincidence, he said.
"There are a lot of people out there who don't know there are organizations like ours to serve their needs," Edwords said. "The thing is, to reach a minority group, in order to be heard, everyone in the room has to hear you, even when they don't want to."
The ad campaign, Edwords said, is to make people think. He said he doesn't expect to "convert" anyone.
But the Christian Coalition of America is urging members to oppose the advertisements.
"Although a number of humanists and atheists continue to attempt to rid God and Christmas from the public square, the American people are overwhelmingly opposed to such efforts," Roberta Combs, the group's president said in a press release.
"We will ask our millions of supporters to call the city of Washington, D.C., and Congress to stop this un-Godly campaign."
As far as the criticism goes, Edwords said there are far more controversial placards in Washington.
"That's D.C. -- this is a political center," he said. "If I can see a placard with dead fetuses on it, I think someone can look at our question and just think about it."
The anger over the display in Olympia began after it was assembled Monday. The sentiment grew after some national media personalities called upon viewers to flood the phone lines of the governor's office.
The governor's office told The Seattle Times it received more than 200 calls an hour afterward.
"I happen to be a Christian, and I don't agree with the display that is up there," Washington Gov. Christine Gregoire told The Olympian newspaper. "But that doesn't mean that as governor, I have the right to deny their ability to express their free speech."
For some, the issue isn't even that the atheists are putting their thoughts on display, but rather the way in which they are doing it.
"They are shooting themselves in the foot," said iReport contributor Rich Phillips, who describes himself as an atheist. "Everyone's out there for the holidays, trying to represent their religion, their beliefs, and it's a time to be positive."
The atheist message was never intended to attack anyone, Barker said.
"When people ask us, 'Why are you hateful? Why are you putting up something critical of people's holidays? -- we respond that we kind of feel that the Christian message is the hate message," he said. "On that Nativity scene, there is this threat of internal violence if we don't submit to that master. Hate speech goes both ways."
And the plaque in question reads:
At the season of THE WINTER SOLSTICE may reason prevail. There are no gods, no devils, no angels, no heaven or hell. There is only our natural world. Religion is but myth and superstition that hardens hearts and enslaves minds.
Okay. So. The article pretty much stands on its own, but I'm curious what others' views on the whole deal are. Mostly, I can honestly see points on both sides. While it's essentially a free speech issue, and I entirely agree with some of the sentiments (good for
goodness' sake
, indeed), I noted that some of it was, if not overtly so, at least subliminally hypocritical. On both sides, imagine that.
Of course, you've got the self-evident examples of judgmental "non-judgmentalism" on behalf of those representing religion (paraphrased: "We should be authorised to put up our religious stuff, even if it's not
actually
the meaning of, or even truly associated with the season, but anyone else, with a contrary message shouldn't.") And, I do confess I got that mean little
frisson
of satisfaction over the "thou shalt not steal" note. . .
However, one ought also to acknowledge the double-standard inherent in the atheist message, as well. Don't get me wrong, I have no issue with them exercising their right to post signs or make statements of their belief (that's essentially the point, isn't it?). But, consider the rationalisation in defence of the signs. The signs themselves advocate critical thinking, rationalism, logic, yes? But, the "we feel like we're being threatened by Nativity scenes, so we're just firing back" rationalisation is entirely
emotional
(read: irrational).
I also have to say that I don't buy the initial "we just want to be heard, like everybody else" thing, particularly when there's a history of "counterrevolutionary" (for lack of a better word) reactionism, and the fact that the sign was originally erected, what,
next to
a Nativity? Yeah. Not to say it's necessarily a bad thing. The contrast reinforces the. . . well, the contrast. The whole "faith v. reason" gig, arguably, right? But, to downplay that as an intention or deciding factor rings significantly hollow, at least to my mind.
Finally, there's the media and their obvious bias, leading off with an implication of a statement contrary to religion as specifically aimed at a particular religious path. So, I'm asking folks how they themselves, hopefully using their own minds, view the issues of counterreligious sentiment and the arguably inconsistent response from those who take offence.
Feral
Joined:
4/10/2005
Msg:
36 (
view
)
Ways To God And Life?
Posted:
12/2/2008 8:07:11 PM
That many make the same claim without proof simply shows the power of popular thinking. It's a fallacious Appeal to Popularity or The Majority. It really has nothing to do with the validity of the claim. Evidence is what supports the claim. Thus far, none.
Okay, this is out of context, but it was so well worded, I had to "borrow" it. Thank you, btw, R/O.
My point from earlier, to whit:
. . . what is the basis for believing that there exists a separation between humanity and its god or gods?
Why should we be expected to accept as a given the assumption that "finding a way to God" is a necessity?
Essentially, while it is broadly accepted that man is "fallen" or "separate from" the Divine, this strikes me as a piece of "conventional wisdom" (
a la
the preceding Appeal to Popularity/the Majority) handed down within religious traditions that are necessarily based thereon. Effectively, it's taken as axiomatic and therefore provides the "jumping-off point" as to relations between god and man.
I've wondered about this one before, myself. Where does the idea, the very
concept
of the need for salvation, reconciliation or relational approach arise? I've got mine own thoughts on the matter, but they're, sadly, technically irrelevant to the present discussion.
With respect, then, to the portion quoted first in this post, I'd like to ask what logical or demonstrable evidence exists as to the problem in question even applying to us. Too fine a point, maybe? Observe.
Christians and non Christians believe in the benevolence of god.
This depends on to what non Christians one is referring, yes? As for the rest of the post, groovy, if that's the way one interprets those paths and their respective, intended ultimate goals. But, what of those religions (mine is certainly unlikely to be
that
unique) that see no separation between the mundane and the divine, no breach between the natural and what is generally considered to be "supernatural"?
I guess I'm just submitting that there are "paths" whereon the believer walks, from the inception, with his or her god, whether it be recognised as something within or some external thing that in constant rapport. Hence, the "path to God" is rather a "journey
through
existence
with
the Divine" (so to speak, in a sense, and all that).
Huh. Guess that'd be my response to the actual question of the OP, then, eh?
Feral
Joined:
4/10/2005
Msg:
107 (
view
)
Nurses in the hospital.. NEED to vent!
Posted:
12/2/2008 2:27:47 PM
Interesting. Rough gig, but some folks drop the ball, whether the reasons be good or no. Human scene; sucks, but we all gotta live with it. Just do the best you can, fix the screwups, and take the opportunity to learn if/when they pop up, right?
That being said, I can see how it'd aggravate a consumer, particularly if it's a life or death issue. 'Course, in that case, I myself would be considerably more than aggravated. Hence, support for the OP.
As for folks going on the defensive, sounds to me like one doth protest too much. OP's sayin' grr on those involved in specific incidents, not on doctors, nurses, orderlies, etc. So, from a psych standpoint, it kinda gets to lookin' like some might be in said professions, have made mistakes, feel guilty, and are blowing the opposition out of proportion in some kind of neurotic bid for absolution. Not sayin' that's the case, but objectively, it sure looks suspicious.
Feral
Joined:
4/10/2005
Msg:
4 (
view
)
Ways To God And Life?
Posted:
11/21/2008 6:54:37 PM
Could be that I'm being persnickety, but, other than the cultural impetus toward it in the JudeoChristian tradition, what is the basis for believing that there exists a separation between humanity and its god or gods?
Why should we be expected to accept as a given the assumption that "finding a way to God" is a necessity?
Feral
Joined:
4/10/2005
Msg:
11 (
view
)
personal responsibilities
Posted:
11/3/2008 12:36:03 PM
Hmmm, "personal responsibility".... Gets messy, but you ask me, it's a matter of individual action or inaction, as the case may be.
Were I to perform an act, for good or ill, selfish or selfless in intent, the consequences of that action, whatever they be,
are
as a result of my action, yes? Hence, I must take responsibility for my action, as well as the fallout therefrom.
With regard to the example given, homeboy done wrong, gotta deal with the repercussions, right? Even if that sh*t follows him to the grave, it's all his sin what's followin' him, dig? Don't make it right that some others'll play it up and skeeze more than their share outta him because of it, but that's their actions, and believe it or not, it'll have consequences for them. Way of the world, man.
Feral
Joined:
4/10/2005
Msg:
6 (
view
)
Ethical debates- where to start!
Posted:
11/3/2008 11:40:49 AM
How about screening for a gene responsible for biomedical understanding? Or ethical hubris?
Point is, it's not as easy as it might seem. Part of the beauty of the human and other organic beings, is that the expression of higher order traits is usually the result of an intricate, elegant interplay of a myriad of factors. Genes, possibly, enzymes, hormones, developmental factors, environmental factors (believe it or not), a plethora of variables tend to come into play in the development and expression of even what we might consider some of the most basic biological/emotional impulses (reference the furor over the "gay gene" and other enquiries into the biological roots of human sexual identity).
If
one could isolate a particular base factor for a given human attribute --by no means impossible, but highly unlikely considering the state of our understanding to date-- there's nothing wrong with investigation into that. It's what's done with the knowledge once it's available, yes?
In that, I agree with INTOART, but also with regard to the interplay and apparent genetic entwining of biological information. What happens if, like the sickle cell condition, a gene for a particular attribute that appears detrimental (dependent, ironically, on the vicissitudes of society's whims, even at that) actually provides a defence against some still more debilitating biological or psychological condition? Can of worms, you ask me.
Enquiry, true exploration into the bases for and factors contributing to any given natural observational "problem", well, that's science. And, there's nothing wrong with investigation and research into understanding ourselves and the world around us. It's when such information is used for change without understanding of all the possible repercussions that it begins moving into questionable and possibly dangerous territory.
Feral
Joined:
4/10/2005
Msg:
60 (
view
)
Is having a faith / philosophy a turn-off?
Posted:
11/2/2008 4:01:44 PM
Good topic.
I could get all intense with the disparate actions, reaction, interactions that take place between the presentation and its interpretation by the reader, but I don't see it as necessary. Likewise, I'm gonna skip over specifics of what faith, philosophy, beliefs, etc. might mean to myself, one person, or another. It's all good.
I'll just say I dig it when someone's got something they wanna share, whatever it is. They wanna convince you it's right/true/the only way? Hmm, not so much.
As for the question of a belief system --of whatever flavour-- being a turn-off/-on, I think it's a matter of emphasis. If there's a mutual interest or affinity between the profile and the reader, dice, right?
Otherwise, you can have all kinds of perceived antagonism (between faiths/philosophies/whatever), or just apathy considering that aspect of the profile.
Feral
Joined:
4/10/2005
Msg:
18 (
view
)
Philosophy Question: Would you rather be famous or rich?
Posted:
11/2/2008 2:31:05 PM
Seems the consensus is "rich", and I'd have to go with that, too.
Besides, "fame" could mean a lot of different things, right? Stalin, Hitler, GWB... "Famous" might be considered by some to be good company.
Feral
Joined:
4/10/2005
Msg:
192 (
view
)
Expelled: No Intelligence Allowed
Posted:
5/13/2008 10:21:48 AM
If the evidence doesn't seem to go in line with the theory, which do we disregard, the evidence or the theory?
If the evidence is proven to work and it goes against the current theory, the current theory is tossed... That's the way it goes... To believe in I.D. after it has been proven to go against evolution (which is proven) then it is I.D. that gets thrown out, not evolution.
A point of clarification, here. While I know the intent wasn't to validate the paranoid conspiracy, the issue at hand is not that ID "goes against" evolution. That's pretty evident from quite literally every wording of the "theory" of ID I've ever read. The issue is that ID does not provide anything accurate or applicable to the evidence, and is thusly not scientific.
Beyond that minor point, I have to say that I'm impressed with the reasoning regarding ID and evolution evinced in the most recent posts. One has to notice, however, that while the human fallibility of emotional attachment to a postulate is invoked as an apparent drawback to the current understanding of evolutionary theory (as is implicitly shown in the premise of the film and explicitly underscored in the greater ID movement), it is neglected mention and actively ignored with regard to the blatant ideology informing ID as a postulate; the very quality that underpins all of its shortcomings as a potential scientific hypothesis.
It is my assertion that what we are witnessing here is a symptom of the manipulative nature of this "debate" over ID
v.
evolution. While the terms are set and standardised, and ID ostensibly fails to be remotely scientific in itself, the framing of the conflict as a clash between evolutionary theory and ID, between science and religion, between atheistic persecutors and the faithful, is a deceitful ruse to drum up support from the uninformed for a discredited and invalid argument.
Feral
Joined:
4/10/2005
Msg:
190 (
view
)
Expelled: No Intelligence Allowed
Posted:
5/12/2008 11:28:29 AM
Okay, I'd like to apologise. I had no intention of getting into a debate over personal understandings as to the nature and validity of compassion. If anything, it was a simple call to please stop with
ad hominem
attacks and to focus on the issues at hand, while respecting each other as intelligent people with a right to their own viewpoints. At the very least, I'm certain that we can all agree that
insincere
compassion is worse than useless, and we have to address one another in a respectful, accepting manner if we have any hope of educating each other as to our respective viewpoints and the salient facts of the debate.
The idea was to get away from sophistry and personal issues, in order to evaluate the debate for the deception it truly is, and the film's contribution to that deception. I had hoped that we could acknowledge that we all tend to get caught up in the terms and minutiae of the discussion and miss out on the fact that, while we are all getting mired in the deceptive framework of the debate, there are legitimate victims whose unawareness of the particulars of the truth is keeping them ignorant and manipulating them toward the ends chosen by those who perpetuate and promote the debate.
In the last few posts, mine own included, I've seen that we tend to lose sight of the specific, important points and wind up either pursuing a discussion that's not technically relevant (religious beliefs of specific scientists, personal definitions of terms, etc.). And I'm convinced that, while this is a symptom of conversational discussion in general, as applied to the present discussion, it is also a by-product of the muddied thinking that is fostered by promoters of the "controversy", like the makers of
Expelled
.
I have to admit that I am thinking "fuzzily", myself, so I propose we list our own issues with the "debate".
1. Evolutionary theory is scientific. While the attempt to discredit this
is a fundamental component
of some formulations of the Intelligent Design argument, the fact remains.
2. Science is methodological,
not
ideological. If this needs to be explained, we're in serious trouble.
3. Intelligent Design is
not
scientific. Functionally and definitionally, this has been shown through repeated uses of logic in more venues than I care to count. The fact stands.
4. Intelligent Design is
not
necessarily untrue. Science says nothing about the truth or falsity of anything it does not or cannot address. The proposition of an empirically unverifiable "outside intelligence" operating on our universe
is outside the realm that science addresses
.
5. People are allowed to believe what they want to believe.
No one
is arguing this point here. If a person chooses to accept Creationism, Intelligent Design, Flying Spaghetti Monsterism, evolutionary theory, or some other choice as
their personal understanding
for the phenomenological existence of the universe, biological diversity, etc., that is up to them.
6. Believing something doesn't make it true
or
untrue.
7. Belief alone
does not
make a viewpoint scientific.
These (above) are the baseline facts, truths, what-have-yous of the debate. Each one is demonstrably accurate, as are a number of those below.
8. Intelligent Design is ideological in foundation, if not formulation. The historical roots and many of the arguments of the viewpoint derive directly from Creation Science and Creationism. It is, in essence, a genericised version of these earlier, overtly ideological viewpoints.
9. The ID argument, while fundamentally ideologically based, is argued to be scientific, ostensibly as a ploy to inject ideology into the national discourse (in general) and science classrooms (in particular).
10. Having failed (repeatedly) to convince scientific, legal, and educational authorities of the spurious validity of ID as science, the focus has shifted from legitimising the hypothesis to operating
as though
it were already legitimised, and is now only being criticised for its opposition to other ideologies, specifically evolutionary theory and science (See point #2).
11.
Expelled
, the movie in question, operates on this premise: that evolutionary theory is ideologically based (a lie), that it is seriously threatened by a legitimate rival theory in ID (a lie), that it directly promotes evil in such forms as eugenics, slavery, genocide, etc. (a lie), and that several people have lost their jobs or received reprimand for questioning evolutionary theory or alluding to ID as potentially valid (a lie).
The point is that, while yes, the film makers are lying and manipulating their audience into believing that ID is scientific, it has been
logically
proven to be otherwise. The manipulation of the audience is what is at issue, in my opinion. Ideologically based deception and subversion are the true tactics in play, here, ironically the very tools of the exemplified "bad guys" in the film.
My issue is that those who buy into this kind of duplicitous marketing are not bad people in themselves, but misguided, misled, duped into perpetuating the fallacy. Legitimate concern for their education and intellectual welfare strikes me as compassionate. Call me kooky.
Feral
Joined:
4/10/2005
Msg:
188 (
view
)
Expelled: No Intelligence Allowed
Posted:
5/11/2008 6:37:00 PM
Re: Msg 183 by scorpiomover
Feral, I thank you for your compassion. But I would like to educate you on what compassion really means.
In light of the argument as to what your conception of "compassion" is, I'm curious as to whether you're appreciating my sincerity or accusing me of questioning your sanity and intelligence. Not exactly clear, I must say.
As regards the point that I was making, it is more appropriate to consider use of compassion in a legitimate sense, rather than as a ruse to establish or promote one's superiority. I am certain, though, that you are quite well aware of the distinction between merely
acting
compassionate and having sincere compassion.
Beyond that, I did have a number of counter points to some of the assertions made, but Stone's clarifications as to the nature of true compassion have both preempted them and rendered them moot.
Say that you develop the exact same symptoms. But you don't want to go to your doctor...
This is the point that undermines the analogy, I'm afraid. Assuming cancer but refusing to get diagnosed, then finding a cure for the symptoms, technically does nothing to prove a "cure for cancer". This does nothing to question the protagonist's intelligence, but certainly doesn't support his conclusion, either.
What you would want, is for others to realise that you are a smart person, that you have a degree, that when you talk about anything else but this, everyone thinks you are the smartest person they ever met.
What I for one find ironic here is that I
do
find you specifically and many other ID proponents in general to be very smart. The point at issue is not intelligence; it is understanding, or awareness. If it is being suggested that to show compassion is to question another's sanity or intelligence, I'm simply at a loss. That is neither the definition of compassion, nor my intent in bringing it up.
But in this one thing, you suddenly become a dumba**.
Sadly, I believe you are speaking from perceived experience, and this is yet another point on which I sympathise. I have also received negative reactions regarding certain viewpoints from others who otherwise agreed with or supported me. It is sad, I will grant, that many misunderstand the distinction between disagreement and "considering themselves smarter (or better)" than others. This is, in fact, one of the reasons that I suggest a focus on legitimate compassion.
People should think that it is going to take a substantial amount of evidence to disprove your claim, because people do believe that you are smart about everything else.
Or, alternately, folks should put forth the same amount of effort they otherwise would in attempting to understand your position, and from that point address the topic, yes?
I have to apologise for my own difficulty in understanding the argument here, because it almost appears that what is being advocated is assuming that something must be true, or nearly so, simply because it is being espoused by someone who is known to be otherwise very intelligent. Please clarify, if you would.
They don't have to believe you. But for them to be compassionate to you, they have to give you the respect they would do about anything else.
And this is precisely what I'm advocating. Once again, the point is to be sincere in one's understanding that someone feels or believes differently, and to respect that person, regardless. Does this invalidate the compassion inherent in teaching someone otherwise who believes in something that is either untrue or injurious?
Frankly, when you are being "compassionate" with others, you are basically implying that you are smarter than them, but you'll pretend that you aren't.
Whereas, I disagree, and I'm going to trust that by "you", the intent is to provide a general reference, as in "people". Yes?
I love science. But when people throw the word "science" at you, as if it means something that will disprove your POV, when all it means is a method of trying to understand things, and your POV, in the first place, you feel like there is no point in talking to them.
I too love science, and I agree that, were someone to act in such a manner, it would be aggravating, to say the least. However, assuming that the Intelligent Design assertion conforms to that "method of trying to understand things"
is
a person's "POV", then it is necessary to point out how that viewpoint is erroneous.
The distinction with regard to this discussion is that, as I have seen it, no one has sincerely intended to "throw science" at anyone as though it would disprove their viewpoint. Perhaps I've missed something, but the essential point to all of this,
sincere compassion
especially, is to respect the other person and, in doing so and caring for them, correct their misconceptions and help them free themselves from the harmful manipulation imposed upon them by the perpetuators of the "debate".
Either way, it's disheartening.
At times, I agree. Yet more reason we need serious, compassionate discussion and understanding of the falsifications and manipulations being perpetrated by the makers of this film and the ID agenda in general.
If you don't believe that science has a lot of dogma in it, that is your POV. But considering that many others have found that science as we know it to be filled with dogma, it isn't a POV that I find supportable.
Correct me if I'm wrong, but this appears to be appealing to popularity. One person asserts that the scientific method is not dogmatic (as, in fact, it is not), but since a number of other people ascribe dogma to "science", this invalidates the earlier assertion? Please clarify.
I can quote just one example, although there are many others.
I know little to nothing regarding what "doctors" and Maimonides feel about caloric restriction. Thank you for calling the issue to my attention. It has, however, been "common wisdom" that fewer calories prevent obesity, heart complaints, and a number of other ailments, so the idea seems intuitive.
However, to assert that, if folks were to have stuck with a single dietary argument from one man during the Middle Ages, we'd all be 800 years further along in our medical knowledge is, at best, a non sequitur. What would have happened, then, if leeching maintained popularity? Hysterectomy for relief of female madness? The list is quite possibly as extensive as that containing the example you've given. Sadly, again, these arguments are irrelevant.
That is how many people feel about science in our current times.
This, however, is exactly my point. A great many people
do
have a completely unfounded and unrealistic view of what they should be able to expect from science. I only assert that this is arguably a result of the same kind of mindset as insists that an untestable hypothesis should be included as science, and goes to the trouble of manipulating otherwise intelligent people into supporting such an insistence.
But you can only trust these things for sure, because you can see it working for yourself, not because a doctor or a scientists told you it worked.
And, again, I agree. I accept and agree with the conclusions of evolutionary theory because I have researched the arguments, read a great deal of the literature, and can vouch for the scientific validity of the argument, if not the "absolute truth" of any given scientific claim. Since, as you say, I have no direct experience of the validity as science of a summary assertion such as ID and have only the word of those promoting it on which to base any subsequent assumptions, I do view it with scepticism.
The ultimate point is that, whether or not one disagrees with established science
as
science (as in the case of creationists questioning evolutionary theory), any "alternate theory" would likewise need to meet the requirements of science itself. Holding the point of view that evolution does meet the criteria and ID does not is simply a matter of acknowledging definitional facts. Holding the opposite view, or any other that elevates ID to scientific status, is simply erroneous.
Recognising these facts, and being aware that many holders of erroneous views do so simply because they are unaware of the facts involved, those who are aware of the truth must simply take the time to be patient and compassionate in addressing the misconceptions other, less well-informed people might have.
If we felt, by any means, that there was a lack of intelligence (defined as the capacity to
learn
), we wouldn't put forth any effort to instruct, yes?
Feral
Joined:
4/10/2005
Msg:
182 (
view
)
Expelled: No Intelligence Allowed
Posted:
5/10/2008 4:12:47 PM
Ahoy, fishies! Hopefully all are well. I am aware that it has been some time since I've posted extensively on the site, and to all the newcomers, I say "welcome".
Now, those who know me also know that it takes me a while to post, since I find it advisable to read the entirety of a thread prior to tossing my opinion out there. In light of this, I trust folks won't mind if I forgo discussing (at least, initially) logical fallacies and the probabilities of the great men of science holding one religious position or another.
So, the point, right? The movie in question. Haven't seen it, myself, since I'm in Canada and it doesn't open here 'til June. Bummer, you know? Meantime, since (as those who've been here a while probably already know) I'm an avid follower of the "debate" over ID
v.
Evolution and a vocal advocate for legitimate science, I've been researching the film and its effect on the controversy.
However, I kept missing the point, and I'm going to posit that most of us have been for quite some time. It wasn't until I began reading through this thread that it was clear.
I have been dawned upon (quite an experience, I must say), and I link it to the inspired recognition by another poster of the broad distinction between
descriptive
scientific theory and
prescriptive
(or proscriptive) social policy. Not so much a direct causal relation, honestly, but the cognitive gear-change induced me to think outside the frame that has been imposed upon the debate.
The important point to recognise here is
not
that ID is not science,
not
that evolutionary theory is,
not
that the folks in the movie are making spurious claims about their treatment at the hands of the "scientific establishment", and
not
that the proof otherwise is readily available.
The important point here is simply this:
Compassion
.
Earlier allusions were made to American and British scientists who supported and implemented eugenics, as well as to Mengele and Hitler, and the point shouldn't have to be made that the era of World War II really was a veritable playground for sociopaths. The interesting thing there is that, endemic to sociopathy is a
lack of empathy or compassion
.
Compassion also factors in as the argument countering eugenics itself: a social adaptation that benefits the species as a whole. This in itself can be investigated along lines of behavioural evolution, providing yet more evidence, although at this point (and in the context of this thread) it's unnecessary.
Further, in his open letter to respond to "Mr. J", Professor Dawkins demonstrates beautifully the use of compassion in addressing the necessity for it: manipulation.
While the illustrative nature of Dawkins' letter shows a "quick-and-dirty" example of the
real
issue at hand, we need to be aware of the truth of the challenge ahead of those of us who realise the truth.
"Mr. J" was responding to something immediate; he'd recently watched the movie, his disbelief had been temporarily suspended (apparently along with critical thinking faculties), and his reflexive action in response to what he was assured was true was to strike out against the injustice he was given to perceive. We're only talking about a brief, periodic exposure, here (as, no doubt, "Mr. J" had come across ID or some argument for it before). Imagine, then, the impact of prolonged, episodic exposure to this flawed reasoning, emotional appeal, and investment of faith in the authority of those one has chosen to believe.
Here's where I begin frothing at the mouth in the minds of many readers, since this appears to be the same strain of conspiracy-theory paranoia evident in the film, right? Not so much.
Although it seems a thin line at times, I'm talking not about "brainwashing" or "mind control", so much as
socialisation
. Humans tend to at least attempt to conform to the standards of their peer groups, both in the close, personal quarters of friendship and common faith, and in the larger sense of regional or societal identity, yes? This easily includes shared interests and opinions, both of which are known to change over time, and can be influenced by strong emotional factors, which in turn (as we have duly observed with relation not only to the film, but more generally the subject matter itself)
can be manipulated
by those who know what "buttons" to push.
Once again, the reference has already been made: the correlation of science and Nazism. But, let's explore some interesting parallels in a different area, shall we?
Hitler used: scientific
sounding
arguments (eugenics), social conventions (mistrust of the Jews, homosexuals, and other minorities), religious language (conflating his genocide and evil with legitimate faith), etc.
Now in this film, we see folks using: scientific
sounding
arguments (ID), social conventions (mistrust of academia), religious language (the lifting whole cloth of creationist arguments to form those of ID), etc.
And, as those of us who've been paying attention to the "debate" for the past twenty or so years are aware, the (ID) movement is a lot more entrenched than merely the work of a few duplicitous movie makers and one sadly ill-informed character actor.
In the final analysis, what's important, even here on the forums, is to treat the misguided victims of this deception with (you guessed it!) compassion, understanding that their minds have truly been twisted by the fabrications of these arguments, and striving to patiently educate them as to the facts.
To that end, for those posters who have felt compelled to speak highly of either the film itself or the agenda it promotes, I wish to express my sympathy for your injured sense of justice, your cognitive dissonance, and the fear doubtless engendered by the apparent threat of having to reexamine your faith in the light of actual, rather than religiously or politically proclaimed, truth. We're here for you.
Feral
Joined:
4/10/2005
Msg:
28 (
view
)
DARWIN - Identity Theft?
Posted:
5/7/2008 6:23:33 PM
Agree? Disagree? Discuss.
Disagree. Discuss? Okay, for starters, as has been amply illustrated by previous posters (although for some -- probably ideological -- reason, discounted as irrelevant), the "ichthys" is by absolutely no means an exclusively Christian symbol. Wherefore, no "religio-cultural copyright" exists as to who can or cannot make use of a symbol, yes?
Fine, not the point, right? The "ichthys" is generally recognised as representative of a given religious tradition. Ergo... Terms*, yes?
Tolerance
2 a: sympathy or indulgence for beliefs or practices differing from or conflicting with one's own
b: the act of allowing something : toleration
As I understand the points being made, no one appears to be
disallowing
the use of the "ichthys", so I don't see any lack of tolerance (in the second sense) with regard to utilising an altered version. In the first sense, then, it's arguable that there are those who are equally supportive of what they take their "Darwin ichthys" to mean, and thusly, are "sympathetic" with those who have one of the ordinary variety. As for indulgence, I'll interpret that to be equivalent to "allowing", for purposes of this discussion (although folks are perfectly welcome to disagree).
Intolerance
1: the quality or state of being intolerant
There's more to this, but we'll get there.
Intolerant
1: unable or unwilling to endure
2 a: unwilling to grant equal freedom of expression especially in religious matters
b: unwilling to grant or share social, political, or professional rights : bigoted
As for whether or not it is "intolerant" of "ichthys" display to display in like manner a "Darwin ichthys", it's not exactly clear what non-Christians are being called upon to endure (as in the first sense). Nor does there appear to be any effort, on the part of those who would display a "Darwin ichthys" to refuse to grant equal freedom of expression or social, political or professional rights -- certainly not simply through the equivalent display of their own symbol. Ironically, the "unwillingness to grant equal freedom of expression"
could be
inferred from some of the statements presented in the article referenced by the OP.
Intolerance
2:
exceptional sensitivity
(as to a drug); specifically : inability to properly metabolize or absorb a substance
To get back to this, we could note the
general
sense of this, applicable as it is to the article's use of equivalence, rather than hyperbole, in comparison with the juxtaposition of Nazi and Jewish symbolism. Arguably, at any rate.
Satire
2 : trenchant wit, irony, or sarcasm used to expose and discredit vice or folly
Honestly, were I put to the thumbscrews to describe my reaction, this would be it. The creation and use of the "Darwin ichthys" strikes me as satirical of the quasi-idolatrous zeal of creating and using the ordinary "ichthys", as well as the similar fanatical dedication to the "letter of the law" (i.e., literal interpretation of the Bible as the infallible Word of God).
Parody
2 : a feeble or ridiculous imitation
In the same vein as satire, honestly, it's essentially an imitation made ridiculous for purposes of incongruous hyperbole, or:
Caricature
1 : exaggeration by means of often ludicrous distortion of parts or characteristics
In a sort of negative/reciprocal fashion, of course.
Ultimately, is it "religiously intolerant" to display a "Darwin ichthys", even when it is blatantly poking fun at aspects of a given religion? I'd say no, if only because the definitions argue otherwise.
*Definitions from Merriam-Webster Online Dictionary
Feral
Joined:
4/10/2005
Msg:
67 (
view
)
Gender, Evolution and Adam and Eve
Posted:
4/13/2008 10:57:49 AM
...And then I get to this, which is more the meat of the matter.
That's a good answer, trace dimorphism back to distant ancestors so that we always were male and female.
Essentially, yes. That's the point. For the existential history of the specifically human species, we have been sexually dimorphic. Other, non- and pre-human ancestors were the ones to originally have developed sexuality in general and dimorphism in particular.
Yet it doesnt completely solve the puzzle. Even if you reduce it down to much simpler forms of life, with dimorphism it still took two to make one so there was never .....or rather, there always were ........two that made one and never a one of anything, whatever it was.
This is somewhat accurate, in that an investigation of the origin of sexual dimorphism is in order. I made the attempt to give a simplified description of its development, but I'd recommend deeper research. The fact of dimorphism and its development is sound scientific theory. The mechanisms and origin are under investigation. All of which just makes me wonder anew why this subject wasn't brought up in the science forum, honestly.
The only answer...
I tend to disagree, myself, with exclusive and absolute statements of this form. I've been accused of assumption with regard to knowing the answers, and this method of presenting potential solutions seems to be the very definition of that.
...there was at some point some hermaphrodite that could inseminate itself, somehow, and somehow it spun off other hermaphrodites that were more male and some more female, and somehow one of the males inseminated one of the females and more and more dimorphism appeared.
The answer itself is comprehensive and plausible. I'd be interested to see what research and experimentation could do toward verifying it.
But then, whatever this prototype was, it must have been able to both inseminate itself as well as be inseminated ........ and i wonder if thats possible? Are there any critters today that reproduce both asexually and sexually?
These questions are and have been easily answered. Earthworms and several blossoming plants, among quite probably a large number of other lifeforms, are hermaphroditic and are capable of and have been observed to inseminate themselves for the purpose of reproduction. Some lizards, as has already been pointed out, and a goodly number of amphibians switch between sexes, and also partake of multiple strategies in sexual reproduction.
But, I have never seen this riddle answered in any evolutionary theory .
Just a suggestion, here: study evolutionary theory.
Feral
Joined:
4/10/2005
Msg:
65 (
view
)
Gender, Evolution and Adam and Eve
Posted:
4/13/2008 9:58:11 AM
Feral, sorry, buddy, you didn't even BEGIN to provide an answer.
Try reading it through, thinking a little, rather than assuming you know the answer.
Okay, I'm going to apologise for the apparent confusion engendered by my original post, as well as the somewhat ungenerous first response in this one (which I deleted). I'll lay out my understanding of the question at hand and see if this clarifies it any more.
The upshot of the whole deal is that, while the question is legitimate, so far as its basis is concerned, the qualifications render it moot.
To ask simply, "Given sexual dimorphism (in humans), whence comes sexual dimorphism?" is a simple, perfectly fine question, scientific, etc. Simply enough, sexual dimorphism predates the human species and is inherited by it from earlier ancestor species. This would be the evolutionary, scientific answer supported by observation, research, and evidence. It answers the question "whence sexual dimorphism?" in both the specific instance of humanity, as well as to a degree with regard to general biology.
However, to insist that the answer must have a solution exclusively specific to humanity ignores evolutionary insights entirely, partaking rather of a mindset suspiciously similar to that which insists that variation within "kinds" (ie. the human species) is fine, but to seek answers in the broader spectrum is somehow off limits.
Essentially, then, the question has been answered, whether the answer is accepted or not.
Feral
Joined:
4/10/2005
Msg:
22 (
view
)
Gender, Evolution and Adam and Eve
Posted:
4/11/2008 4:45:05 PM
Okay, I've been out for a bit, but I just caught this one, and it looks like quite the interesting discussion. Let the feralising begin:
I'm not coming to this with any slant...
An admirable sentiment, but also a common misconception. We all come at things with a "slant". The present one is simply that there
was
a "first" man or woman. Bear with me, I will explain.
Every person born comes from two parents, a male and a female. So, for every one, there was first two.
True, as far as that goes. For every one
sexually reproducing organism
there were, logically, two* to begin with.
We can go back into evolution at earlier forms of man into cro-magnons and neanderthals and australopithicus, etc. and even to the apes...
Inaccurate, but irrelevant in any case.
...for every one person born, there were two parents....a male and female.
If by "person" we mean "human", then yeah. The salient point, yes?
The question is: how can there be a first man or first woman in evolution when it always takes two, a man and woman, to make one?
This would be the point where I start to wonder why this wasn't brought up in the science forum, rather than the religion one, but I'm sure we're all aware of the tack it would have taken, even there.
The point --and the answer to the question posed-- is: There isn't. Not that there "can't" be, just that from a scientific angle, the question's irrelevant. Basically a non-issue. Evolutionary theory doesn't postulate a "first man/woman" scenario. Reference my initial point about slant. To postulate or assume a set starting point for humanity essentially precludes a number of the concepts covered by evolutionary theory.
Was there ever a time when there was a one producing a one, some kind of hermaphrodite creature that reproduced itself?
Yes. As in, now. Go out, find a spot of fresh water nearly anywhere out in the open, put some under a microscope, and you're almost guaranteed to find bacteria, paramecia, amoebae, and plenty of other microbes.
Most of which
are asexual and reproduce as such, with no need for the genetic exchange involved in sexual dimorphism.
And, if so, did this creature somehow evolve to separate out its sexual organs so that they became divided into male and female and one fertilized the eggs of the other?
Yes, again. Throughout the vast history of life, evolutionary pressures favoured or "selected" beneficially adaptive features. Genetic transfer between two organisms of the same species provides a more robust genetic pool for the offspring of those organisms. Considering that some species of microscopic life alternate between cloning and genetic transfer, the eventual evolutionary development of multiple sexes (as in, two) is not surprising in the least.
Did this hermaphrodite creature coexist with ones who became male and female for a time and the hermaphrodites die out?
Not at all. We still have plenty of asexually reproducing microbes, sexually reproducing worms capable of fertilising themselves, and amphibians that switch gender every now and again, among a host of other reproductive "strategies". To ask a question that essentially boils down to "how could humans have evolved from a single common ancestor, if they require more than one parent?" essentially demonstrates a lack of understanding of evolutionary theory. Don't get me wrong; there's nothing wrong with that. You got questions, ask. Plenty of folks here willing to help.
How is it possible that there was ever a hermaphrodite creature that "split" into males and females? If a female were born from it, she couldn't reproduce without a male and vice versa...
You're right, if those are the only options you're looking at.
...unless the hermaphordites began to morph and some were "more" male or female than others, and gradually they all began to spin out other hermaphrodites who were more male or more female.
And, now you're moving in the right direction. Cool, huh?
but then, all animals and even plants reproduce "sexually" ... asexual reproduction is pretty rare and down at a low level, like amoebas.
Okay, so I was addressing it all as I was reading. And, I get to this, which makes me look like we're both arguing the same side. Effectively, yes. Deal is, sexual dimorphism enters the evolutionary history "relatively" early, since it's the increased genetic material available through that kind of DNA transfer that makes a lot of multicellular life possible.
*For sexually dimorphic species, at any rate. We'll ignore those with extra genders for purposes of this discussion.
Feral
Joined:
4/10/2005
Msg:
3 (
view
)
I Sin Therefore I Am
Posted:
4/11/2008 2:40:58 PM
As I'm understanding the OP, sin is apparently an unavoidable consequence of life, yes? I don't buy it, myself, but I'm sure there are those who believe along that vein. I disagree that the corollary would then be that, in order to "truly live" one must sin, but that's me. I've always been kinda hazy on what constitutes "sin", anyway.
Feral
Joined:
4/10/2005
Msg:
1 (
view
)
"Expelled" - The Intelligent Design Movie
Posted:
3/4/2008 7:46:59 PM
Okay, first off, let's go over what this isn't. As the "controversy" continues in the US between science and Intelligent Design, reason, logic, common sense, and the US Federal courts have already pointed out the facts: That ID is by no means scientific and is at best merely a reformulation of Creationism in quasi-scientific terms. Hence, I'm not asking to discuss the merits, flaws, or potential for revelation involved in the "theory" of Intelligent Design. Neither is this about the truth, falsity, or possible metaphysical applications of any theory of evolution.
So, a little background: I've been researching and following this "debate" for quite some time, trying on my own to figure out which is more important, which is "true", and whether or not it matters. I've read a great deal on both sides of the line, but while I've reached my own conclusion and trust others to do the same, much of what I've researched seems to point more toward ID being a socio-political tool for faith-based political reform and acquisition of power. Anyone who disagrees is perfectly welcome to do so, but for the sake of the thread, let's limit it to what's salient to the topic.
What
is
the topic, then? Premise Media*, a corporation that claims it "develops, finances and produces independent films, books and DVDs for the domestic and international marketplace"**, has announced its release of the movie "Expelled: No Intelligence Allowed", a film that, from what I can tell, purports to expose a conspiracy in the scientific community to shut out Intelligent Design as a viable scientific theory.
My contention is that, seemingly in keeping with the apparent movement I've noticed from fundamentalist religion (as exemplified by the Discovery Institute*** and its infamous "Wedge" document****), this movie appears to be little more than well-financed high-profile propaganda to discredit the established scientific community, in lieu of performing actual scientific research. It simply seems, like nearly all the books, websites and articles I've read from the Intelligent Design supporters, to be doing little more than criticising a different point of view, polarising a debate that needn't even exist, and avoiding apparently at all cost actually formulating and testing whatever hypothesis is supposedly at issue.
Finally, the actual questions up for discussion: Have you seen or read any of the material advertising this new movie*****, and what impressions did you get? Have you seen, read or researched any of the incidents alluded to in the trailers, and again, what did you think? Utimately, considering the state of religion and politics in the US, do you think this high profile and controversial movie will have an impact, and how?
As an aside, I have to say that, while I've probably made it abundantly clear what my position is, I do maintain an openness of mind to the possibility of one or many intelligent designers of life here on Earth. I'd actually welcome anyone's substantive arguments to that effect, although this isn't the place for that.
What primarily concerns me here is the duplicity and conniving of the groups that have pushed for inclusion of Intelligent Design in national discourse of science and how that seems to be perpetuated with regard to this movie******, as well as the social and political pressures and ramifications that have led to and derive from the "debate".
The links in these notes are just the tip of a very,
very
large iceberg.
*http://www.premisemedia.com/
**Interestingly, there is nothing on the website other than info about the corporation and the "Expelled" movie.
***http://www.discovery.org/
****http://www.antievolution.org/features/wedge.html
*****http://www.expelledthemovie.com/video.php
******http://www.guardian.co.uk/world/2007/sep/28/religion.film
Feral
Joined:
4/10/2005
Msg:
75 (
view
)
Presuppositional apologetics . . .
Posted:
2/22/2008 11:36:24 AM
Okay, so I think I'm getting it. Essentially, since metaphysics aren't physics and therefore both unobservable and untestable empirically, we're confined to operating on pure logic. Fair enough. (No need to get into how, sans observational/experiential evidence, metaphysics itself is therefore questionable, eh?)
So, we're stuck with abstracts and trying to figure out, epistemologically, the metaphysical "origin" of logic and ethics, yes? I'd add in science, but it does tend to follow from logic, at least to my mind.
At any rate, my whole point, or possibly lack of understanding, is that PA seems less to acknowledge its presuppositions than to rely on presumption. As I'm interpreting the argument presented, it comes across as saying, "okay, we need common terms of reference, but we'll only use those that support
my
conclusion." I only did a little research on the form, so maybe I'm missing something.
The argument is more about exposing the alleged incoherencies of non-Christian attempts at explaining logic, science, and ethics.
As far as this is concerned, I'm sure we can all agree that attempting to invalidate, successfully or not, someone else's worldview does a whole lot of diddly for actually validating one's own, yes?
Feral
Joined:
4/10/2005
Msg:
62 (
view
)
Presuppositional apologetics . . .
Posted:
2/19/2008 9:25:52 AM
Remember though that the argument is transcendental, so it's dealing with those fundamental categories that lay the groundwork for intelligible experience.
Exactly my point. A transcendental argument partakes, almost by necessity, of as little empirical substance as possible. It's the point behind the capacity of religion to "explain the world". Bring up a question --relevant or not to the discussion at hand-- invent whatever is necessary to reconcile observed reality, contrived logic and personally held "absolutes", and apply it as a "logical proof" of the argument.
I could very well be seeing this entirely askew, I'll grant, but that's the way it's coming across. Like I say, I've got no previous experience of the TAG, so I'm not entirely certain what elements are important to its ability to coherently address "all logic, science and ethics".
Guess it would work better if I were to look at it all from the beginner level, which is effectively where I am. As far as I can tell, so far, you've already encapsulated my own argument regarding the problem of universals, when you went into the "identity" of the computer. All is a unified one, apparently, but composed of many plurals (ironically, the plurals are, ultimately composed of one ultimate substance --energy). Seems interesting to me, on that front, but I still don't see how this applies to the PA argument and its exclusivity.
I think to me, it just seems that any religion could just as well answer even (possibly
especially
) the transcendental problems. Again, though, it strikes me as being possibly most effective to simply get a list (truncated if necessary) of the requirements for a metaphysical hypothesis to address the fundamentals of logic.
Don't get me wrong, please. I may seem a tad confrontational, but I don't in any way disagree with anything you've said, so much as I don't quite see what it all has to do with reality. Essentially, it all simply seems to me that literally anyone can come up with a system for using logic to refute others' arguments against their metaphysical position, simply because there's no way to elucidate it further than simply boiling it down to circular logic and logical fast-talk. Just the impression I'm getting, really.
Feral
Joined:
4/10/2005
Msg:
58 (
view
)
Presuppositional apologetics . . .
Posted:
2/18/2008 8:46:34 PM
I would say that, were it a criticism, it's more than simply significant. If, as you say,
...what is known as the transcendental argument for the existence of God (TAG). ...basically states that the existence of the Christian God provides the necessary, metaphysical foundation for all logic, science and ethics.
The onus falls to the presuppositionalist to elucidate
in what way
this works, particularly exclusively of any and all other faiths. Unfortunately, however, it seems to me that it ought to be pointed out that, falling back on doctrinal issues of plurality v. unity does nothing to address this. In fact, without explaining what relevance these two concepts even have to the metaphysical foundations of logic, science and ethics, it appears --at least to me-- to be more of a "smoke and mirrors" tactic than any sort of explanatory or apologetic tool. I will of course, admit that, lacking as I am in any academic studies involving this issue, I don't see what plurality and/or unity have to do with these foundations. Could you explain, please?
Feral
Joined:
4/10/2005
Msg:
56 (
view
)
Presuppositional apologetics . . .
Posted:
2/18/2008 7:53:32 PM
Guys, I hate to be pushy, but the significance of moral relativism to presuppositional apologetics seems tenuous, at best. Also, regarding PA,
does
anyone know of any way that it applies exclusively to Christianity -- particularly in light of the lack of necessity for scriptural reference?
Feral
Joined:
4/10/2005
Msg:
51 (
view
)
Presuppositional apologetics . . .
Posted:
2/18/2008 5:42:42 PM
Okay, I'm going to apologise ahead of time, as I know this is going to be long and convoluted. I'm also going to have to lean on folks to help me out with terms of reference, as my (inadequate) public-school education and (significantly incomplete) self-education haven't provided me an extensive background in abstract or academic logic.
<div class="quote">For those of you who are Christians of the Reformed or Presbyterian denominations'Fraid I'm of neither, but it's quite the interesting discussion, so I'm tagging along.
<div class="quote">...what is known as the transcendental argument for the existence of God (TAG). ...basically states that the existence of the Christian God provides the necessary, metaphysical foundation for all logic, science and ethics.I have to admit that, operating from the presupposition that the axia of Christian metaphysics are correct, this certainly applies. However, I fail to see how the mechanisms of presuppositional apologetics operate exclusively to the benefit of Christian theology.
<div class="quote">In essence, it performs a reductio ad absurdum on non-Christian worldviews (because they fail to provide such grounding).Effectively, I suppose I'm simply pointing out that, given equally empirically observable grounding for quite literally any other system of relating to external reality, the same contrived support is essentially universally available, yes?
<div class="quote">I don't find this argument compelling, but before I offer my critique, I'd like to hear your thoughts.I may have missed your reasoning with regard to this, so if you've already shared, could you do so again? If not, please do.
<div class="quote">The presuppositionalist will say, "We're both using logic to enter into a debate, but the difference between the two of us is that I can provide a coherent, metaphysical grounding for logic via the Christian worldview, but you cannot given your worldview."Why not?
<div class="quote">Men like Plato and others argued that these sorts of things were abstract entities - that is, they are immaterial universals that transcend all space and time. The presuppositionalist accepts this view, and challenges the materialist to coherently explain the existence of such laws given a universe that is entirely material. Alledgedly, the presuppositionalist can account for them by claiming that they are grounded in the very being of God.While I can readily concede the apparent utility of this logic with regard to materialism, what's to exclude use of similar reasoning being used to logically "prove" the existence of an entirely separate conception of deity?
<div class="quote">You're right about the circularity . . . that's one major criticism. But presuppositionalists remain undaunted. They point out that we all have fundamental assumptions that are indemonstrable (we all use the same logic, which none of us can demonstrate). Like I said, the issue really revolves around being able to coherently explain our use of it.
From what I can tell so far (having already read ahead through the rest of the thread), folks have effectively acknowledged and conceded the necessity of circular reasoning in any case. As for coherence, or at least internal consistency regarding whatever belief system is in question, there appears no particular logic to recommend Christianity over any other.
<div class="quote">The TAG grants that both the Christian and the non-Christian abide by the same, fundamental rules of logic (the laws of contradiction, excluded middle, and identity). The issue is to coherently account for the existence of such laws.I think what I'm getting at, is that there appears to be no logical underpinning, using the basis of the argument, that necessarily makes Christianity a "better" choice than, say, Judaism. Arguably, the same God is involved, the same general virtues and principles are invoked, and the argument that "logic is necessarily circular and can only be bolstered by an acceptance of the metaphysical reality of God" doesn't provide any preferential validity to either.
<div class="quote">They're beginning with the most fundamental rules governing reasoning, science, and ethics.Dunno if it would get messier (although probably, it would), but perhaps it would behoove us to examine or, at least, enumerate some of the fundamentals in question.
<div class="quote">According to presuppositionalists, it's not going to be "floating around" in an abstract world of forms (ala cruder critiques of Platonism).
Rather, logic is going to be anchored in the very being of God...I believe one of the difficulties that I, myself, have at this stage is that this seems to be little more than sophistry, in itself. It would necessarily fall under the heading of "presuppositional axiom", yes?
<div class="quote">Logic is in the world, but it can't be reduced to the "natural" world according to this theory.I fear I don't see why not. Might get to my viewpoint on that, later.
<div class="quote">The challenge of the presuppositional method is to coherently account for one's most fundamental assumptions about logic, science and ethics, relative to one's respective worldview. ...Rather, he's asking the non-Christian to explain and justify his use of logic, science, and ethics, given the metaphysical preuppositions of his (the non-Christian's) worldview. It's really an exercise in comparison. Whichever worldview coherently explains logic, science, and ethics wins. Of course, the presuppositionalist will argue that only the Christian worldview explains these things, and he/she will challenge the non-Christian concerning his/her fundamental assumptions.I think this is the bedrock of my confusion, as well as the most probable reason for my fascination with the topic.
It's probably going to wind down to some form of "let's take Christianity vs.
X
as an example", utilising whatever arguments apply as to their fundamental assumptions regarding logic, science and ethics. I, for one, would be most interested in the explanations and justifications involved from the Christian perspective, if only as a model of the logic in action. So to speak.
<div class="quote">It's sort of a anti-empirical stance, is it not? What I'm hearing is that sense can be made of the human condition..even the state of nature as a whole through logic and arguement without considering observation and empirical data.I'm not getting that, myself. Seems to me that, within the course of the logic involved, empirical observation is, effectively, irrelevant.
<div class="quote">Thanks for pointing out the circular nature of the argument. I think most presuppositionalists are going to readily admit that all human reasoning is fundamentally circular (even the non-Christians). However, the issue they're raising has to do with the overall coherency of the circle.I alluded to this part earlier, as regards the apparent necessity of conceding that argument seems to be circular in any case. I'm mostly just curious as to how Christian coherency (read: internal consistency?) is in any logical way preferable to any other.
To take a somewhat pragmatic stance, I would have to say that it simply appears to me as if the concept of "presuppositional apologetics" is only effective in conveying that someone using it is proclaiming the axiomatic utility of a faith-based worldview predicated on exclusivity of truth. To narrow the circularity of the argument (such as it is) to the fullest extent of its own reliance on
reductio ad absurdum
, it only seems to me to say, "I'm right because I'm right".
I won't by any means disagree that it fulfils the necessities imposed by the laws of logic mentioned, but so do any number of belief systems, given the opportunity to address the issue. What this says about the truth of a given religion or the nature of divinity doesn't seem to me to be necessarily compelling at all.
Perhaps I'm missing something?
Feral
Joined:
4/10/2005
Msg:
62 (
view
)
Tell me not what you believe, but WHY
Posted:
1/17/2008 10:30:02 AM
OP
Hmm, quite the interesting question, here. Feral likey. Let's see what I got.
I am fascinated by, and enjoy learning about religion(s).
Me, too. Groovy stuff, man.
What interests me more than WHAT people believe is WHY they believe (that their particular religion is true).
Again, I too see this as quite the interesting endeavour. I tend, at times, to postulate and explore the cause/effect relationship behind the various distinctions of understanding and belief.
I would suspect that the most common reason is a cultural one (training from an early age).
I fail to agree that it's necessarily the "most" common, but it certainly does have its merits, particularly in less cosmopolitan cultures where social structure and religious belief are most intimately intertwined.
Some poeple claim to have had revelations. Some claim their belief is a LOGICAL deduction.
I can see that. It all makes a sort of sense, especially when interpreted through the context of individual perspective, yes?
This is for all the believers out there. Help me out. Is your belief based an event? Logic? Inspiration? Is it because it just makes you feel good? Does it just SEEM right? In any case, please share.
To answer each of these questions, the answer is "yes". However, to answer the overarching question as to
why
I believe as I do, is a touch more involved.
My beliefs, like those of many others, satisfy me as explanations of the world and my place in it, and they have yet to be refuted by experience, logic, or any more satisfactory explanations. For this reason, I
choose
to accept these explanations as sufficient, accurate, and personally if not universally applicable. I believe them to be the most effective, most "truthful" models of the ultimate nature of my reality.
Is my belief system based on an event? Yes and no, as it's the culmination of events and observations throughout a lifetime of attempting to understand the world.
Is it built on logic? Of course, since there must necessarily be an internal consistency to the system itself, and it has to be applicable to the rational cause-effect nature of reality.
Inspiration? Certainly, since in my view, the capacity for inspiration/imagination is the faculty that allows us to "piece things together" from disparate observations. Surely, one should recognise the conjunction of dissimilar conceptual elements into a workable synthesis that reconciles apparently conflicting observations of reality as "inspired", yes?
As for "feeling good" or "seeming right", that's a wholly individual set of reactions, but for my part, if something "pings" with an understanding I have, or "fits into place" in the puzzle of life, then yes, I do "feel good" about finding the connection that "seems right".
It's all good stuff, yeah?
Feral
Joined:
4/10/2005
Msg:
3873 (
view
)
Creation vs Evolution
Posted:
12/18/2007 6:23:53 PM
I'm back! Celebrate and/or weep at your leisure.
Some interesting stuff going on here, I gotta say, but I think we're all kinda clamouring for pretty much the same thing, albeit in different ways. We all seem to want, in addition to a discussion of the topic at hand, simple clarity in understanding the topic at hand. Guess I'll try my hand at helping us out with that.
Because although the title of this thread is "Creation vs Evolution", it is in fact very tightly bound paradigm-wise
I left off after tendering my comments on this, but folks still seem a bit confuzzled as to the OP's intent. Far be it for me to speak for the man, but I simply got the impression he's just asking to find out what scientific support and/or value creationism/ID has that it should count as a "viable alternative" to evolutionary theory. Even if that's not what he's asking, I am.
Moving on:
I have capitalized his words "facts" and "proof" and I suggest that herein lies the the problem.
Fair enough, says I.
Except
. Except for the FACT that everyone with a handle on the word "theory" has had little problem picking up the gist of what was meant, even if the wording was colloquial in the initial post. Effectively, we're attempting to deal with concepts here, but do we really need to get bogged down in the specific connotations of words that, in context, are tangentially important at best?
Getting away from that digression, I'll digress on a different subject:
Since it is a well understood fact in the scientific community that one cannot prove a negative, It becomes necessary to prove the positive.
So, I'll admit I may be a little off in my own understanding. That whole clarity gig again. However, my understanding of science and scientific method generally leads me to see this as a little backwards.
Essentially, science
doesn't
prove anything. What science does, when used properly, is
disprove
("prove negative"?) those hypotheses that conflict with observed reality. Please, someone call me on this if I'm wrong, but it certainly seems to me to be more in keeping with the logic of scientific endeavour.
IF YOU CAN'T HAVE A PLANET WITHOUT INTELLIGENT INTERVENTION AGAINST ENTROPY, THEN YOU CANNOT HAVE BIOLOGICAL EVOLUTION WITHOUT INTELLIGENT INTERVENTION.
Keeping that in mind, then, this statement seems all the more foolish to me. No offence intended. How about we consider altering the wording here to read: If you can't have a planet by the previously hypothesised model of planetary formation, then the hypothesis is faulty.
The apparent insistence that a solar nova had to be the impetus for planetary formation seems odd to me, to say the least. Particularly when this insistence seems to come from the very person claiming to have disproven that hypothesis.
To get back to "having a planet without intelligent intervention", let's just say that, with regard to the apparent philosophy of science being invoked by this poster, all that has been proven
is
the negative; that planetary formation is not due to orbital insertion. The
positive
claim that intelligent intervention is necessary
has not
been shown. To claim this as an "obvious proof" is blatantly erroneous and derives, at best, from a fundamental misunderstanding of the means and meanings of scientific proof.
The problem here seems to be what individuals accept as proof of anything.
I entirely agree with this. The difficulty in my mind arises when, in direct contradiction of logic, someone insists upon accepting as proof of their own conviction any disproof of anything else.
What we have here is an unwillingness on the part of Evolutionists to see the evidence against their Theory. They want so much to deny the existence of God that they look for any excuse to deny the obvious.
So, here I go, potentially getting off-topic in order to hopefully advance discussion of the topic. Ironic, no?
What we have
here
is a positive statement of someone else's beliefs/motivations. I'm only going to note that, in most instances where "evolutionists'" motivations or beliefs are concerned, this particular phrasing is never actually used by anyone who supports or accepts the modern evolutionary theory. Wonder why that is...?
See, when someone says "Muslims believe
X
" or "Christians say
Y
", I generally take it as a given that they're generalising on what they understand of the basic tenets of the belief system in question. This relates to our present discussion, I believe, in that, when one generally cites the reasoning or motivations of a creationist/ID proponent, they're extrapolating from the hello piles of statements of faith, religious underpinnings, Scriptural interpretations, etc. put out there
by
creationists/ID proponents. Again, I encourage anyone to set me straight if I've got that wrong.
However, to ascribe an idealism to an undefined, vaguely villified group of "evolutionists" without citing any evidence (Ooooh, there's that
word
again!) for this claim, seems to me to be just a touch mendacious, if not paranoid-reactionary.
Question: How does this observation tie in to the OP? Simply put, it's a pinpoint specific of an overall methodology: misrepresentation, misappropriation of terms, misapplication of concepts. Folks want a "Creation vs. Evolution"? Here it is:
Evolutionary theory: provides an explanation of observable reality, provides avenues of exploration to find out more about our world, successfully underpins and enhances studies in biology, medicine, genetics, and a host of other disciplines.
Creation/Intelligent Design: casts aspersions on legitimate science, upholds fallacious and spurious claims about evidence, misrepresents both the motivations and effects of legitimate science and scientists, seeks to "redefine" science so as to be broad enough to include such prestigious methods of information gathering as astrology and glossolalia, and insists that colloquial definitions of terms are "just as good" as the specific connotations necessary to exact science.
So, before I get myself booted or ripped a new one, let me just say that this is the state of the "debate" as
I
see it, right now. What I'm asking for, from someone who might actually have something
constructive
to say about ID/creationism, is a simple explanation of what it is and how it can be considered to be scientific, or at least not simply a statement of faith.
Speaking of proof, please tell us some proofs for creationism such that it can proven or disproven in an experiment.
To include the "response". Thusly:
One proof is a set of footprints fossilized in a riverbed.
Precisely
how
does this prove the existence of an intelligent designer of the universe? Assuming, that is, that the "proof" hasn't already been debunked (as in, multiple times earlier in this thread). And:
Another proof is the experiment of a Creationist putting a modern day beef roast in an oven and cooking it.
Again, while it is evident that this anecdote pertains to some of the limitations of one specific type of radiometric dating (one of a multitude of methods that assists in evolutionary studies), in exactly
what
way does this conclusively "prove" the hypothesis that a specific supernatural entity planned and executed the formation of our existence?
Shall I continue? From the cited site:
THE FOSSIL RECORD
Evidently no more than the testimony of "experts" on their opinions regarding the applicability of the fossil record to evolutionary studies. Hmm, nope. Nothing
proving, supporting, or providing evidence for
creation/ID.
DECAY Of EARTH'S MAGNETIC FIELD
Interesting, but, lacking any evidence, the statement constitutes no what? Oh, right! Proof! Apparently, the gentleman in question also failed to take into account the periodic reversal of the Earth's magnetic field. But, again, while all of this truly
fascinating
information calls into question the timeline of the dominant scientific paradigm, it does absolutely nothing to materially support the one preeminent claim of creationism/ID: that a specific or non-specific
intelligent force
in actuality created the world.
THE GLOBAL FLOOD
Having firmly established that aquatic disaster has a place in the majority of the world's mythologies, and provisionally accepting that someone looking hard enough can find evidence that they can construe as proving a massive, globe-spanning flood,
how
does this validate any one specific cultural account of a "great flood"? Additionally, how does it operate as proof for (you guessed it!) a single, powerful creator "out there" somewhere who made everything?
As for the radio halos and human artifacts, those have been dealt with extensively in this thread and elsewhere, and, while they're nice arguments one way or another for the potential invalidity for early-earth geology and anthropological curiosity, they still fail to act as evidence for the overall postulate involved in creationism/ID.
Once more, where's the beef?
Okay, I caught up to my other post. Just so folks know, if I didn't touch on something, it's because someone else got to it first, or I'm just fed up with the whole "if it calls evolution into question, it
must
prove creation" mindset.
Oh, and if I said something the wrong way, and someone took it as "bashing", none of it's meant that way. I just got a slight sarcastic streak sometimes. Peace!
Feral
Joined:
4/10/2005
Msg:
3853 (
view
)
Creation vs Evolution
Posted:
12/16/2007 10:25:10 AM
Back to it, eh? Let's see what I got.
<div class="quote">I am trying hard to comply with the OP. I have been posting what I consider to be mathematical proof that an INTELLIGENT director.
Potentially fair, I'll give you. Issue I've got with this, though, is not that there isn't necessarily "proof" in the minds of some for some intelligent creator, director, designer, call it what you will. What gets me is there seem to be a lot of folks out there with their eyes on two specific points: what they want to be true, and what supports that possibility.
In the instance of an intelligent director, someone wants to believe that, that's fine. Problem is, without any objective, non-circumstantial evidence to directly support that specific hypothesis, and in the absence of an objective definition for that designer (with concomitant bases for being able to detect its cause-and-effect relationship with the world), there's no way to scientifically test its existence.
<div class="quote">Feral chooses to call this intelligent director Evolution. I believe most creationists have agreed among themselves to refer to him as God.
And, here's the second problem I've got with the whole gig. And this is the big one. See, first quote I pulled here says essentially, "we're hypothesising that there might be an intelligence at work in the fundamental rules of the universe", and I'm cool with that, because I don't for a moment disagree with the statement.
But then, I get racked in the mental fork with something that can pretty much be summed up as saying, "now that we've got the hypothesis out of the way, we'll
assume
it's true and set it up as a straw man for what Feral's trying to say." Bollocks. Here's the ticket:
The intelligent designer/director/creator gig IS NOT axiomatic
. That's what we're trying to establish, not whether one should call it by a particular deity's name or scientific terminology. We all agree to back away from our assumptions, and we might get somewhere, yeah?
<div class="quote">...but rocket science is not as hard for laymen to grasp as religious dogma.I'm sorry, but this just makes me laugh.
<div class="quote">It is a relatively short program which expresses the concept in the strict mathematical language required to tell computers how to calculate and graphically display results.
Honestly, this would be cool to view. The point that you're making with it, however, seems a leap.
In the instance of the computer program, you're essentially dealing with, as you say, a short list of variables, factors to be taken into account for the purposes of that specific program. The possibility, even the
probability
that the systems involved reflect likely scenarios similar to those postulated by an hypothesis that the solar system "came together" is a valid point. If the likelihood of this hypothesis is called into question or invalidated, that's cool, too. That's the way science works, right?
However, the issue doesn't just stop there and turn around to supernaturalism. I'm afraid it simply doesn't work that way. If the hypothesis is invalidated, science doesn't reach out and grasp the first omnipotent cosmic straw available to "
deus ex machina
" it all back to happy reasonable math. If the solar system
couldn't
have coalesced from a supernova, then science seeks another explanation. 'S the way it works, man.
<div class="quote">I am not scripture thumping here, I'm illustrating proof of Creation vs. Evolution.
Fair enough. No worries, there. But, you're not seeking alternate explanations, either. The distinction was made between me and a creationist above, but it's not accurate. The "true" distinction is that, while I and a number of other logical thinkers are perfectly willing to discard a pet hypothesis when it proves untenable, the vast majority of creationists seem to be more intent on finding that point where the answers aren't readily available through observation, so they can say, "See? We can't explain it, so it
had
to have been done by God."
<div class="quote">1. A gradual process in which something changes into a different and usually more complex or better form. See Synonyms at development.
Nah, that's a pretty good definition, at least as good as mine for science. Point is, the
fact
that such processes occur is observable, and the proposed mechanisms for such a process are testable. Hence, science.
The OP doesn't ask anything about that, though. The man was asking where the facts, the observable evidence, the testable mechanisms are with regard to creationism/ID. I'm asking the same thing. All I want to see is someone with a coherent statement of what creationism/ID says from a scientific standpoint, other than simply "God did it". Meantime, all one seems to find is stuff akin to this:
<div class="quote">I point out that this definition conflicts with the scientific concept of entropy:
Standard creationist "but, evolution's
wrooong
!" argument. Inapplicable, particularly in this thread, where it has nonetheless popped up multiple times. I'll say it again: We're not questioning the "truth" or "falsity" of evolution, here. The question was,
<div class="quote">Why should the idea of creation be taught out side of Sunday School?
So, seriously, where is the scientific validity, or at least underpinning of the argument for creation/Intelligent Design?
Other than
simply saying either "God did it" or "Evolution's wrong"?
Aaand, since this isn't nearly long enough, I'll move on to some more. Yay, right?
<div class="quote">This gives a random construction probability in a singe generation of 1/ 10 to the trillionth power. I.E. impossible.
Right, so I'll get to the part specifically addressed to me, but this is interesting. I'll break it down, as I understand it.
Essentially, the argument here is that it's highly unlikely that the cardiovascular system of a higher order mammal, such as man, could come about as a result of a random process, yes? Fair enough,
if
what we were looking at was the instantaneous appearance of such a system.
I'm sure the creditable scientists among us here can go into the details of the systems involved, but I see nothing that precludes the initial formation of a rudimentary nutrient transport system in a primitive animal (admittedly given the availability of life initially) that, over succeeding generations becomes more complex due to survival value. The basic argument that such a thing happening "all at once" is unlikely makes sense, but we're not talking about instantaneous appearance. Rather, it's the
evidence
that suggests a continuum of complexity from more primitive organisms to higher, more complex creatures. The evolutionary hypothesis of common descent offers a means to understand these observations. And, again, that's science. Yay.
On the other hand, there's no explanatory power to simply saying, "that's just the way things are", as creationism/ID appears to say. What, if anything, does the "alternate hypothesis" put forward as explanation for the similarities and diversities in structure and function that we observe in the natural world?
<div class="quote">Feral: the OP indeed does seemingly restrict the argument of "creation" as that of a strictly biblical account.
Not at all. Simply put, the OP attempts to restrict the discussion to scientific/empirical concepts, rather than merely operating on the basis of what effectively boils down to dogmatic hearsay.
<div class="quote">But if that is the case...would not this call for another thread, which is not restricted to "creation VS evolution", and would have less stricture as far as content?
I am
so
not following, here. Why would we need another thread to discuss precisely what this one explicitly addresses? The point is that we tend to get off-track. All the time. The issue is that both the OP and myself are repeatedly asking for simple, scientific support for the concept that there might be an external, apparently supernatural influence on both the initial incidence and subsequent development of life on Earth. No evidence, empirical, concrete, or otherwise has yet been forthcoming. Honestly, that makes me sad.
I've been hoping for some stimulating debate on this subject, but in 155 pages, the vast majority of "arguments for" creationism/ID have materially consisted
only
of criticisms of the methodology, lack of evidence, and subjectively (read dogmatically) judged "erroneous" conclusions relating to aspects of the dominant theory. No offence, but seriously, dragging down the one
does not
bring up the other, no matter what angle you look at.
So, again, where
is
the beef? The money? What scientific value
does
"so-and-so (whom I consider to be 'holy') told me" have?
<div class="quote">Because although the title of this thread is "Creation vs Evolution", it is in fact very tightly bound paradigm-wise:
I see where you're going with this, but come on. Surely you can think outside the box, yes? Dig it: "To me, creationism is
X
." Then, you explain it, right? How tough is that, honestly? And, to focus (need it be said?)
dogmatically
on the thread title, even to the exclusion of the question the OP is really asking... Seriously, come on.
<div class="quote">Msg: 3841
Yeah, so. He put it more concisely and understandably than me. So what?
Anyway, either this is long enough, or I wanna read ahead. We'll see. Peace out, folks!
Feral
Joined:
4/10/2005
Msg:
3835 (
view
)
Creation vs Evolution
Posted:
12/12/2007 9:09:05 PM
Okay, I'm going to do a stupid thing here, but I'm getting (
getting
, right!) a little tired of reading all the same stuff. And, yes, before anyone gets the wrong impression, believe it or not, I
have
read all 154 pages of this, with a healthy pile of the "arguments" for both "sides" of the "debate", to boot. Admittedly, I'm no theologian, nor am I a biologist, but I'd like to think I've got a pretty good handle on the deal for a guy without the requisite degrees. So, here's the score, folks.
<div class="quote">Attempting to stay in the flow of this thread, while also addressing the nuclear physics aspect. The thread seems to be addressing the idea of evolution being fact or theory.
First things first, right?
This thread does
NOT
address the idea of evolution being fact or fiction!
Reference the OP, if you would, please. Yeah, it's taken from someone's specific post, but the call goes out to everybody: The OP asked for evidence or, at the very least,
some
scientific/exploratory value to the "hypothesis" that >POOF!< the world just
is
.
Aaaand, that's how I get to this gig. Apparently, it's gotta be done, since we all keep getting sidetracked, tangential, or just plain old confused. So, let's come up with a definition of "science", shall we? I don't have a dictionary handy, won't use wiki since some folks don't feel it's "all that", and simply don't feel like doing any sort of search, so I'm going to pull a definition out of my @$$. Let's go:
Science
is an investigative tool that uses evidence to test prospective explanations about observed reality.
Yes, it's a layman's bargain-basement definition, but I'm hoping it'll suffice*. See, the point is, something's gotta (at least in my mind) satisfy the terms of this stripped-down definition to be even remotely scientific.
Does the creationist/ID "hypothesis" count, is the fourty-thousand dollar question, right? Well, does evolutionary theory? Let's find out. Both of these "explanations" fit the term
hypothesis
**, essentially that "prospective explanation about observed reality" thing.
From there, the science is done. This is done by -- you guessed it! --
testing the explanation
with regard to the
evidence
found in
observed reality
. This can and has been done (to death) with evolutionary theory, whether the person doing the testing comes to a final conclusion as to whether the hypothesis of evolution suffices as "true" or not***.
The real question,
posed by the OP
, as well as by myself at odd intervals (like now), is
can creationism/ID be tested, using evidence, to help explain aspects of observed reality
? Really, I'd like to know. What explanations does it present? What predictions does it make? Hell, what is the formal statement of its hypothesis?!? Help a brother out, here.
One other thing. Much as I love religion, faith, the Bible, etc., I gotta echo the OP on this one: Using the Bible as a reference point for "science", like one happy gentleman has already done (Msg: 3804****), only counts as an argument for "received wisdom" or insight as a means for "explaining observed reality", not the speculative explanation of creationism/ID.
*If not, what do I care? It's a
dating site
!
**In the loosest sense, in the case of creationism/ID, but I won't go there.
***Let's also keep in mind that "evidence" that contradicts evolutionary theory does not necessarily support any given alternative, eh?
****I do have to say that it gives me a modicum of hope, in the face of hardcore conservative dogma, some folks still find in themselves the capacity for such liberal interpretation of Scripture. Hopeful. Really.
Feral
Joined:
4/10/2005
Msg:
18 (
view
)
Beyond the Realm of Measurable Evidence
Posted:
11/23/2007 9:21:07 PM
My, my, my... What a tangled web, eh? I know it's probably not warranted, and almost certainly not likely to be appreciated, but you all know I just can't prevent myself.
What the man said:
It is a very simple question which has become so very convoluted that we can't even recognize the original form anymore.
I'm assuming (mistake, right there, I know) this is in reference to the title, "Beyond the Realm of Measurable Evidence", yes? And, I agree. It
is
a convoluted issue, if only because we, as humans, tend to colour our responses to our environment with such "unmeasurable" concepts as "beauty", "ugliness", "truth", etc. Subjectiveness comes into play a lot of the time, since there
are
applications for concepts that aren't entirely objective. Oh, well.
The man said:
I have been challenged time and time again by certain parties that seem to be fully convinced that nothing lies beyond what we can see, touch, feel, or better yet, prove scientifically. Does anyone else see the absurdity in claiming "reason" to be the driving force behind this mentality?
Again, I have to agree, provisionally. For someone to take the position, ascribed them by the OP, that effectively "nothing" lies over the horizon, since one cannot see into that distance, would be necessarily inaccurate. For a person to categorically deny the existence, say, of superstrings, simply because they're entirely theoretical, leaves them wide open to being shown foolish if and/or when String Theory is somehow proven. Make sense?
OP says:
Accepting the possibility of God requires an acknowledgement: Things exist beyond the realm of my understanding.
Once more, this is entirely true, as far as it goes. Of course,
making
that acknowledgement in no way behooves one to accept that particular possibility. To whit, I myself acknowledge that a great many things almost necessarily exist beyond the present boundaries of my understanding, and for this reason I accept the possibility of a vast plethora of gods. Does a particular one
necessarily
exist, even in the realm of possibility for this reason? Ah, that would be where it gets convoluted, wouldn't you say?
That is not a profound statement. It is not mystical, supernatural, delusional, or insane. It is in my opinion, the very pillar of self-awareness and self-consciousness.
Gotta say this is an intriguing assertion, and it would make for some interesting discussion in its own right, but I see no point in belabouring a viewpoint to the contrary. Suffice to say, I could probably be persuaded to agree, but I don't see how it would then apply to the initial argument.
1. Reason is my guiding principle.
2. I accept nothing beyond the realm of measurable evidence.
Given that most who've responded have covered the reasons behind my saying so, I don't feel it too pressing to say more than, simply put, while rationalism and materialism are philosophically and historically related, as well as
superficially
similar, they are distinct viewpoints, the clumsy conflation of which above, does neither justice nor effective application.
As regards the blind deaf man, the example is neither adequate nor, in fact, applicable. To argue reason as directly relating to one's capacity for observation is slipshod argument, at best. Let's use a simple example, shall we? Hellen Keller, right? Deaf and blind, with neither visual nor auditory evidence of the world around her, yes? And yet. She
did
have
measurable
evidence of a
tangible
objective, external reality.
Beyond that is faith. With no means to observe, much less quantify, a person simply must take on faith the existence of concepts related to them, yes? Fair enough. Which is why some folks make the conscious decision not to have any faith, not to believe in something which is, at best, a potential possibility in a realm of understanding that may not even objectively exist. Again, that's fair. But, no, asserting that because a thing is unobserved it is definitely nonexistent, doesn't have any real validity, either.
Feral
Joined:
4/10/2005
Msg:
68 (
view
)
Golden Compass Promotes Hate
Posted:
11/14/2007 12:15:41 PM
...Aaaand, it's that time, again! Feral gets into it. Yay. Right?
I have posted a few times here, and the first thing I learned was to phrase my viewpoint without drawing fire. I'm sorry. I can't help it this time.
It is unfortunate, but passionate positions nearly always draw passionate responses, yes?
I was not only disgusted with what I learned about this movie, but also deeply sadened.
Personal reaction, perfectly justifiable.
I can't describe how hurt I am that a hate-promoting author has made it into the mainstream media with a deliberate attempt to remove God from the minds of our children.
Gotta admit, I don't see cause to feel personal hurt based on unknown people's actions, but that's just me. The whole "remove God from the minds of children" thing strikes me as a touch paranoid-reactionary, though. Find me a human with the capacity to scoop a concept out of someone's psyche, and
then
I'll be scared.
This movie is based on the first book of a children's trilogy called His Dark Materials by Phillip Pullman.
Now, we get to the interesting part, yes? The movie is based on the
first
book, but the identification of the antagonist as synonymous with the Jewish God occurs in the
last
book. So, effectively, the movie doesn't necessarily say this? I have to admit I have neither read the books nor seen anything significant on the movie, so I won't judge, but that does seem a touch discrepant. Moving on, the impression I get from the whole discussion so far (as regards YHWH in the story being an impostor deity usurping the creator's position and all), is that it all sounds a bit like the Gnostic concept of the demiurge, Ialdabaoth, the "God" of the world, who takes the place of the true God and misleads humanity into worshiping him instead of the real Creator. Someone tell me if I got that confused or not.
Phillip Pullman stated he wants to kill God in the minds of children. ...The mainstream speculation is that he intends for the movie to promote the books, thereby giving the children the uninhibited story when they read them.
Again, I haven't seen any concrete indications that Pullman's intent is to "poison young minds against God", but it seems the consensus is that he's a Humanist, so I doubt he'd lose sleep if that were the effect. Meantime, authors do tend to take it as a happy when their stories gain wider recognition through movies, prompting higher sales of their books. Go figure, eh?
CHILDREN CANNOT THINK FOR THEMSELVES! They become what we make them by careful molding of their delicate personalities.
So, yeah, I read this, then got to all the "discussion" of the viewpoint. As well as the rest, but I'm going to get to that. As for this, I tend to look into such things, and it's been my experience that the old Dr. Money, "a child's mind is a blank slate" thing is a little bit off. I'll grant that
nurture
has its place, but I also see human children as possessing discrete souls and identities. Call me kooky, okay? Upshot is that I disagree. I'd get passionate about it, but "a soft answer turneth away wrath."
See, the impression I get from humans is that folks tend to react to or integrate new sensory impressions (knowledge, concepts, ideas, what-have-you) with regard to what they've already got stacked up in their mental storehouses. Kind of a compare and contrast gig where they tend to go with what makes the most sense to them in the end, right?
Now, I'm sure we can all agree that a parent's or adult's input is gonna have a pretty strong bearing on this, but that's because of that whole storehouse deal. A kid'll go with what he/she's been taught, so long as it don't conflict with direct experience. Fair enough.
Way it works, then, is parents raise their kids to believe whatever they themselves accept as true. For those of us who believe in the absolute truth of a given viewpoint, religious or otherwise, we'll
naturally
try to instill that in our offspring. It's the way it's done, dig? For parents to busy with their own stuff to act as sounding boards and decent guides for their kids, they'll most likely get that disappointment of seeing their children take the "wrong" path. Crappy sitch, but it happens.
It is NOT your right to try to fill our children's minds with hate for God!
Skipped a bit, I know, but this seems to be the salient issue, yeah? Not to mention, the one most folks are jumping on as being hypocritical, with reference to certain aspects of religious history. Not my place to confirm or deny, but I will give my take: First off, I find it interesting that I haven't heard anything about an outcry from the "Jewish community" regarding what essentially amounts to blasphemy. It
does
appear to be taking place "among the Gentiles", though, so that could be the point, there. Dunno.
It also makes sense that there would be an outcry on behalf of some or many Christians, what with the fact that they claim the same God. (Again, the whole Gnostic thing jumps up in my mind and piques a bit of curiosity, but that's neither here nor there.) Striking thing to me, then, is that folks are arguing both the character of Christianity's nature and how it applies to a particular view of child psychology. Intriguing, one might say.
Here's the scoop, though, about the (perceived) "truth" involved, as seen by an interested "outsider". Yes, kids assimilate stuff from their environment, but the vast majority of influence comes with the old saw, "children learn what they live". If they're "indoctrinated" with Christianity (or any other religion) by parents who truly believe the truth of that religion, the kids will see no reason to question it
until or unless given cause to do so
.
To get to the rest of it, Judaism is exclusive
by its nature
. You're either one of the people or not, plain and simple. Christianity,
a la
Christ Himself, opened that up to the rest of the world, the "outsider" Gentiles. Since then, everybody's got the chance to go to the Jewish God and say hi. Dice, right? Yeah, except there's still the whole inside/outside dichotomy, only now it's a matter of believing/having faith in the "right" things, rather than being born or marrying into the family of God's Chosen People.
Sounds critical, I know, but these are the
facts
regarding the understanding most folks seem to have about all this. If I've got that wrong, call me on it. It's all good. Point is, believing it as truth and teaching it to one's kids as truth
are not
in conflict. Essentially, it
is
"religious indoctrination", but it's also a matter of sharing the "truth" with those you love. Matter of perspective, there.
Way it all breaks down, especially in our pluralistic society, is that having one message out there ("There is no God but Iehovah, and Jesus is His Son", to paraphrase -- badly), doesn't mean any of the other messages can't be, as well. Raise your kids your way; they're your kids. Teach 'em right from wrong as you see them, with whatever foundational doctrine you believe is appropriate. Do that, and do it "right" according to your creed, and you won't have to worry what'll happen if they come across something that diverges or contradicts, right? They'll
know
what's "true" and act accordingly.
Fun part -- from my perspective, at least -- is teaching kids according to what's "right" and seeing them appreciate that stuff, rather than doing so by constantly trying to "shield" them from what's "wrong".
"If you ever want something done, either do it yourself, or forbid your children to do it." --Wise words.
Oh, yeah. As for the etymology of words used with regard to the conversation, that's fascinating stuff, but I'm wondering how it applies to Pullman's intent, or if it really enhances or adds to the progression of the thread.
Feral
Joined:
4/10/2005
Msg:
22 (
view
)
Belief......to you
Posted:
11/12/2007 10:49:56 AM
Okay, so maybe I'm just anal, but I tend to get really precise at times when I'm figuring how I define a given thing. For that reason, I gotta disagree with some folks regarding belief essentially equating to faith.
As far as I'm concerned, belief is the "overall", effectively the acceptance of something as valid, whether it's learned, shown, experienced, or whatever. Beyond that, belief in the absence of evidence, is faith. And, belief in direct contradiction of evidence is dangerous. (Sorry, had to.)
Feral
Joined:
4/10/2005
Msg:
58 (
view
)
What is truth?
Posted:
11/5/2007 10:21:36 AM
Okay, so I been thinkin' on this one a bit, and I think I might have some goofy line on it, but I'll let folks judge for themselves. First off, though, I figure I'll Feralise, if only 'cause people have learned to expect it of me, and because I'm a jack@ss like that. Enjoy:
If truth is something that we strain for, why do we look so hard to find it?
Msg 38 had some good questions, so I figured I'd dive in there. This first one has got to be rhetorical, though, since it essentially asks why, if we're looking for something, do we look so hard. Well, 'cause we wanna
know
, you know?
Is it something that we desperately want to know to fulfill something in our lives?
My take is that some folks "desperately" want to find as much objective fact as possible to support whatever "truth" they've already
decided
is acceptable to them, but that's almost a whole other thread, what?
Is it something that we need to find out who we are as humans?
In a sense, I'd say yes, but this seems to fall under the
decision
operative. It winds up lookin' like a matter of deciding that "this is the way the world is/works", then accepting and clinging to whatever supports that assumption. Now, don't everybody get all googly-eyed at each other on this one; I suspect that it's a bit of a constant for all of us. It's just the way we find what terms we're gonna use to relate to the world, get it?
Maybe truth disguises itself for a reason.
This one and the potentially enlightening corollary to it interest me, but only as a function of assuming that "truth" has an independent existence as a spirit or concept, unrelated to its being an aspect of something else. Bears thinkin' about, but I don't see right off how it would work.
Either way, truth has a tendancy to reveal itself in a way that the person who is really searching can understand it.
Whereas, this one's got me thinkin' in a different direction, such that (at least, as I see it -- perspective, there, eh?) it's not so much a function of "truth" itself taking an active role and moving according to its own dictates, as it is a question of folks bein' in the right frame of mind to put the right puzzle pieces together.
Is truth never ending? What are we really searching for? Is it truth? Or is it Purpose?
Cryptic and esoteric, possibly, but the Feral answer here is, "Yes".
It should also be noted that truth never changes; it is immutable. If 'P' is true, it is true absolutely—in all places, at all times, and for all agents.
Sorry, but I just had to. Effectively, this statement, when applied to the posted definition of "contingent" truth, effectively makes that contingency stuff
untrue
with reference to "necessary" truth,
n'est pas
?
Truth is immutable; what changes is our understanding or knowledge.
I do have to agree with this, however, if (as is outlined below) "truth" is defined as an
aspect
of reality that is dependent on objective facts. 'Course, agreeing on that definition or not is essentially the thrust of this thread, right?
That's gonna have to do for that, but I'll pick up later with Msg 40. Some really juicy stuff in there. Otherwise, here's what I got so far:
Seems to me we got a couple different ways of lookin' at what "truth" is, yeah?
Dig it: ya got the first, which is as a kind of measure of the veracity of a statement. It's something that counts as the "truth" of what someone says, supported by objective knowledge: i.e., facts.
Then, you got the actual, factual reality of something itself, simply that objective "truth" of a thing, in itself.
Either way, it seems it's a question of truth being an
aspect
of something, a function of a given thing's or concept's objective essence, if you will. As a measure of "ultimate" truth, then, it's almost an objectivist argument that a thing is just what it is, no more, no less. 'Course, then we get into the
ding an sich
, the "thing, in and of itself", which is something that we don't necessarily have any capacity to ever fully know. "In truth", as it were, eh? Hell, the ol' Shakespearean "know thyself" gig is a bit much for most of us, right?
Meantime, we seem to be hashing everything back and forth over whether or not there's an "ultimate" objective Truth, kind of an "ultimate reality" that can be referenced as to what's real and what's not. 'Least, it seems that way to me. And, in my limited experience (read: not-so-humble opinion), there is, or at least might be.
It's kinda the same argument for an all-powerful, all-encompassing God, looked at from the perspective of the agnostic, so far as I can see. "Truth", as a self-contained actuality independent of relational interpretation
might
be a coherent concept or possibility, but coming from the limited point of reference of individual, subjective experience, we have no way of testing it, dig?
In the end, I suspect that, since we all relate to the universe in similar, if not the same ways, there is a core of actuality, those independent facts and objective realities that make our perceptions common, a least to a degree. These are the things that are observable and measurable scientifically, but beyond that, our individual, subjective experiences
necessarily
colour our perceptions, making it a matter of personal interrelation with our environment, our world. And who, seriously, could ask for more?
Feral
Joined:
4/10/2005
Msg:
316 (
view
)
Causes of Moral Decline?
Posted:
11/1/2007 7:50:43 AM
Aaand, this is me stickin' my nose in. Who'da thunk it, eh? So, I haven't actually read the whole thread (yet), just this last page and the earlier ones that I read way back when. However, I notice that some of it seems to be getting into another whole bag of eels, and it occurs to me to break it all down, Feral style.
Essentially, what strikes me as necessary -- at least from the angle of the OP -- is to establish first, to what system of morality we're referring, which will allow us to b) ascertain what constitutes a "decline", then decide #3, whether or not it's actually happening (relative to what time frame -- subpoint
x
), and d) what we should all get together to do about it, assuming (finally) that we all agree and/or care. Make sense?
Feral
Joined:
4/10/2005
Msg:
23 (
view
)
So what are you going to be for Halloween?? lol
Posted:
10/31/2007 12:10:13 PM
I don't know yet. It's my birthday, though, so I hope that I'll be out enjoying myself.
Happy Birthday Scorpiomover!!!!
Ditto! And, happy Samhain, everyone!
For my part, I was planning on doing my same old Samhain ritual, like I mentioned in the "Pagan New Year" thread. But, I'm staying with my fiancee, and her mother "won't have any of that stuff", so I figure I'll go someplace quiet and do a small ritual for myself. Otherwise, we've got a family here with kids, so I got drafted into helping take 'em around trick or treating. Should be fun; I got a hat!
Feral
Joined:
4/10/2005
Msg:
46 (
view
)
Your dinner with Jesus
Posted:
10/30/2007 12:41:41 PM
What would you ask this wandering preacher?
Remember you have not a clue as to who he is or what he is.
Kind of a moot point, then, eh? Considering, at least, that the very title of the thread already gives rise to preconceived notions, let alone that, assuming that one might have at least listened for some short space of time to the man before inviting him in, one would already have plenty of clues as to who/what he is. At least from the individual's perspective, yes?
this is very much a lets pretend thread.
Of course, for the sake of pretend, and assuming that one only references whatever was gleaned from listening to him speak, I'll play.
Guy needs a place to crash, I've already gotten along with him okay, sure, I'd roll out the mat. Get a chance to shoot the breeze, have some grub, etc., seems like it'd go pretty much the same way with him as with anyone else. Serve what's available, so long as it's something homeboy will eat, and converse on whatever comes up. Sure, it'll probably start out with whatever the day's lecture was, but it'd most likely spill over into current events, philosophy, science, the works -- at least as long as it's all cool to discuss.
Feral
Joined:
4/10/2005
Msg:
122 (
view
)
~
Posted:
10/30/2007 12:32:54 PM
^See, that's the impression I got. Kind of along the lines of, "this is what I believe" (apparently that missionary work is the central tenet), and since that particular portion of the faith is irrelevant here, so (evidently) is the rest.
Edit: I'm with Jadire on the one thing, though. Didn't see any shoving, and ya gotta admit the figure of speech is getting old, eh?
Feral
Joined:
4/10/2005
Msg:
7 (
view
)
Decisions and Karma
Posted:
10/30/2007 10:53:40 AM
I'm with Paul, for the most part. Not necessarily that dharma equates to the strength of gravity, but that it's a cause-and-effect gig. Dharma's the path, and karma is the effect of either walking it, or going one's own way.
As for the situation, I'll add my condolences first, then go into my metaphysical "take". Big hugs, for starters, 'cause Feral knows the joy of a pet's love and the pain of loss.
In my view, as regards the metaphysics of the situation, though, I feel that it's a kind of a cusp, a turning point for deciding how to progress in the dharma. "Into every life, a bit of rain must fall", you know? It's how we deal with such things that advance our dharma and resonate karmically in future situations.
Feral
Joined:
4/10/2005
Msg:
27 (
view
)
Waht is truth?
Posted:
10/30/2007 10:10:39 AM
Ahoy, my beloved fishies! Yes, the beast is back, and what better place to dive right in than the deep end, eh?
For my part, I tend to regard the distinction between "fact" and "truth" as analogous to that between "knowledge" and "wisdom". Just as wisdom is
derived
from knowledge, so too, can truth be gleaned from facts or information. The subjective nature of truth, then, relies heavily on the personal interpretation of facts, see? Just like ten people will walk away with up to twelve different kinds of wisdom from a good parable, everybody's gonna have a different take on their perceptions of reality.
It tends to come to me that observation is an individual act, in a sense, coloured by whatever glasses the observer is using. And, in another sense, it's not so individual, since the observed object is held to be constant, at least objectively, in itself. Not necessarily "true", I'll grant, but most folks can objectively agree that a long stick with a handle and a metal digging blade can be defined as a "spade", yes?
I guess, the objective fact of a given object's existence can be acknowledged, but the relation to it is what differs. Hence, you get exactly that: objective fact, but right on its heels rides the specific, subjective, relational truth of one's observation.
To whatever degree, then, that formulation is accepted, "absolute truth" could be the universe's relation to itself, although I'd tend to speculate that even that might be rather fluid.
Might just be me, though.
Feral
Joined:
4/10/2005
Msg:
27 (
view
)
Hmmmmm.......
Posted:
9/21/2007 9:47:22 PM
Nice thread idea, luv. Feral likey. Gotta say I've learned plenty, myself, including about others' takes on faith, religion, and the like, as well as mine own. And the reasonings behind the decisions we all appear to make regarding those. It's a really groovy gig, you know?
For my part, I've mostly consolidated the bases for my understanding of the world through a Pagan perspective, as well as identified the points at which it's necessary to decide to believe or have faith in something, regardless of the pertinent evidence or lack thereof. Really cool deal is that this applies across the board on this forum, not just to religious stance, but to one's take on the supernatural at large. Good stuff, man. Good stuff.
Feral
Joined:
4/10/2005
Msg:
28 (
view
)
Christianity and equality
Posted:
9/13/2007 4:22:45 PM
Basically if it was the only path, I would be on it... Which I am not... Nor are alot of folks... There are many paths.
I don't disagree that it's not the only path, just not the only "
real
" (read: "right") one. Who knows, right?
Emphasis on their own... Once you start trying to raise other kids on the block into your dogma, you have crossed the line... And there are many out there who do preach to other peoples kids.
Well, yeah. Which is why it's incumbent on parents to raise their own children, and part of that is not handing them off to others with whose teachings they might disagree, yes? To bring this back around to the topic, it's a matter of, as someone said,
discerning
, rather than judging. All might be "equal" in truth, but folks do have preferences.
Feral
Joined:
4/10/2005
Msg:
21 (
view
)
What is Holy to Americans???
Posted:
9/12/2007 1:56:07 AM
What is Holy to Americans???
Depends on the American, you ask me. The cynic in me wants to say, "comfort, security, a sense of superiority, and the means to obtain/maintain those", but I don't really buy that. That's just the complacency socialised into us that enforces and reinforces those as values. As for "holy" in the sense of "sacred", it really depends on the person in question. But for most Americans, in my experience, it's
liberty
, the capacity for self-determination, however far that might extend with regard to one's particular circumstances.
Feral
Joined:
4/10/2005
Msg:
26 (
view
)
Christianity and equality
Posted:
9/12/2007 1:31:01 AM
Slow night here, and I'm just so damned opinionated, I gotta weigh in.
One of the things that has been bothering me whilst trying to have an open discussion with any Christian is not feeling as though they see me as an equal.
Any
Christian? Dude, you been talkin' to all the wrong ones, man.
Even being told by some that I am not.
Yup, definitely.
If you are a Christian can you see everyone else's faith and Religion equal to your own?
Being Christian in a sense that few would recognise, I'm not sure I oughta. But I will.
I think it's the issue of asking about faith
and
religion simultaneously. For me, if I can see the sincerity of someone's faith, yeah. I'll give 'em the benefit of the doubt. Likewise if they've got a decent internal consistency to their religion. If it works for 'em, right? If, however, you can just
tell
they're paying it lip service or being all self-righteous about something they haven't even bothered to reason out, well. Yeah. How 'bout that?
If your not a Christian have you had any related experiences positive or negative that could illustrate feeling equal or not?
Being a "non-Christian" also (doctrinally speaking), I'll jump on this one, but I gotta go with Taurus and a couple others. I've had the "bad" experiences, and I've run across people that I'm convinced are truly holy. Just depends on who you run into, kinda gig.
If you don't or can't, do you think its possible to have an open and honest debate about beliefs and religions?
Probably just tooting my own horn, but I think I can. I try to, at least.
Everyone feels the same way, but many people say "My beliefs are right for me and your beliefs are right for you", but I can't get behind that idea, because I believe in universal truth.
Coupla things here. First off, I disagree, but I'm sure folks were expectin' that.
For one, I
don't
"feel the same way". I don't know if my beliefs are right or wrong, so I know I'd be worse than a fool if I tried to figure such for others'. I believe what I believe. Somethin' comes along, makes me think different, well, you know, apparently I was "wrong", right?
Again, I'm not sure what beliefs are "right" or "wrong" for me or anyone else, but I know what I believe, I know why I believe it, and I've yet to find anything that works otherwise. For me. Someone else has something they believe, and they're just as well adjusted (or moreso -- in fact,
probably
moreso...), then I'll give their right to hold those beliefs the "benefit of the doubt", as it were, dig?
As for universal truth, I just don't know, so I wouldn't claim to. I've seen little to nothing to indicate truth being literally universal, but I won't discount the possibility.
How can you project your experiences, beliefs and feelings out onto others as though they are, or must be true for everyone... ??
Considering that none of us really have the answers...
Yeah, sorry, but it had to be done. Notice the two implicit assertions, and see how they diverge?
Issue here is, a good number of folks actually hold
as a belief
(i.e., part of their religion or belief system) that
they are right
. If that's the basis for judging other ideas, and those ideas conflict with what's believed... I'm sure we all get the picture, yes?
Anyone who holds beliefs must believe that they are right, if for nobody else but themselves.
Must? I gotta say I'm a bit uncomfortable with all the blanket generalisations, man. What up wit dat?
I find that most people who say "My beliefs are right for me, your beliefs are right for you", aren't very accepting of anyone who doesn't believe that same way.
Reference the "Toleration" gig, right? I'm with you there. 'Course, the pendulum doesn't
have
to swing to all the extremes, right?
For me to say "Your beliefs are right for you" requires that I call Jesus a liar...
How so?
I freely admit that Christians don't often act this way, but that reflects on them, not Christianity as a religion.
Amen to
that
!
Generally though,faith is an instant conversation stopper.If someone says,"I believe abortion and homosexuality are evil and I will never accept either".Then there is no room for discussion,the conversation is essentially over.
Kind of ironic (at least to me, since I catch these things...) that this started with "generally", and it's
generalisations
that seem to get folks taking such absolutist stances. I do have to agree, though, that if one isn't open to even hearing alternate possibilities, there's no real reason to continue the discussion beyond that point.
It's not about you not feeling the same way, it's about you claiming yours is the only real path, when it's all too obvious it isn't.
Gotta say I dunno what's obvious about that, but I do agree that the strict dualism some folks whip out -- the whole "with us or against us" malarkey -- really is a total turn-off.
I found this little tidbit on the internet about tolerance what do you think?
Yeah, I'd not seen that exact bit, but the argument's perennial. Deal is, it's like I said before. You get folks take it all the way in the other direction. It's either total dualistic absolutism or utter permissiveness that's antithetical to judgment of any sort. Maybe I'm just a phreak, but I can see and appreciate a lot of space in the spectrum between those two extremes. Not to mention that, Christianity and tolerance both (or, hell,
any
viewpoint) can be elitist without being bigoted. It just tends to fall out ugly when either position tries to demand that others submit.
curious where all the Christians are??? surely you have an opinion on this?
Yes, I have, and you're gettin' it.
If a particular Christian or group of Christians, wants to believe that they are right and every other religion, and person is wrong, so what? I mean what, or who, does that really affect except themselves?
...But how does that affect anyone else?
...So way not accept that? Isn't that part of tolerance?
...So expect that they will offer up religious tid-bits of opinion and scripture to support why they have to disagree, and then let it go.
Ding, ding, ding! We have a winnah! Precisely what I'm gettin' at. Anyone can believe whatever the hell they like, so long as they keep it outta my soup.
Unless, of course, there is any fear that any of their religious doctrine, could affect our laws, and thereby make us all bound to that same doctrine.
And, that's what I'm talkin' about! The soup, man! The soup! And the crackers.
Perhaps we need to be arguing the constitution with our politicians, instead of religion with the righteous.
Now, that's just beautifully put, man. Good on ya. Hell, good all over ya.
what about the innocent children of Christians what do you think happens when they don't believe?
Learn what they got to teach, up to the age of consent (read: self-determination), then go your own way. Makes sense to me. 'S what I did.
Msg 12
Heya, Goddesss. I'm not gonna copy-paste the whole thing, but good stuff. Right on.
I think it is harmful to teach children to fear what they don't understand.
Most kids I know have enough of their own curiosity and their own minds to either try to figure out what they don't understand or to at least question the authority behind stuff that simply doesn't wash. 'Course, I don't know everybody, so I dunno. Just seems parents should raise their own kids and respect their right to make their own choices later on in life.
If I accept the possibilty that there may be other truths and other possibilities than I am in doubt of, and questioning the teachings and instructions laid out in the bible. I believe this would be very displeasing to God.
I gotta ask. Does this really say what I think it does, that God would get upset if you were to entertain the
possibility
that there's other ways of thinking?
In order to have prayers answered and miracles worked in my everyday life it is important that I believe with my whole heart.
I just get the impression that this is some kind of contractual thing, where you only get the bennies if you shut out the possibilities. Not my bag, but I can dig how it can work. 'Course, from the outside lookin' in, it sure looks more like it's a matter of constraining one's view and ascribing any potential benefits to having done so. Probably just me, though.
So Jesus was very tolerant of other believes. And so too should christians.
Well said.Stating there is only one truth and one way does not intolerance make. Intolerance only comes into play if I tell you that you must believe what I believe.And this one. Really, f-ing
phenomenallly
well put, dude. I also liked your point on how one defines "debate", but this amused me:
If, however, by honest and open debate you mean - am I open to having my mind changed - I'd have to say the chance of that happening is next to impossible.
"Ah," says the universe. "A challenge."
Being right precludes any discussion other than asserting one's righteousness.
Unless one is willing to entertain the possibility that one might be wrong. But, good point, nonetheless.
The whole world wants to tell you your script, but only you are capable of knowing it.
I just loved this one. The whole personal drama, script, role gig. Right on.
Comparing people and peoples religion are two different things, doll.
Out of the mouths of babes, eh? Ohh, yeah.
So be tolerant, and judge not, unless you see a person who bears a seed you fear, then with prejudice born of fear, it is your right to judge and without any further attempt to understand much less to continue to be tolerant, they are now judged and found guilty of being the enemy.
I
so
did not interpret that that way. Just goes to show how we can all see things from all kinds of different angles, eh?
Which is more important your faith or your doctrine? So if any part of your doctrine is proven to be incorrect, what’s the worst that can happen, will you then loose your faith? Or will you simply conform and repent the error of your prior ways?
Having said that, then, I gotta say these are some good questions, anyway. And, the whole distinction between faith and doctrine is a good thing to consider, as well.
I don't even think along those lines anymore!
Statue! Been missin' you, man!
Loved
the laundry metaphor, too. And, I gotta echo Sassy on the thanks. May not show, but my silver codpiece is all the shinier for knowin' ya.
Feral
Joined:
4/10/2005
Msg:
13 (
view
)
politics/religion
Posted:
9/10/2007 12:08:00 AM
Call me picky, but...
Its kinda hard to talk about one and leave out the other, isn't it?
No, no it's not. Religion can be discussed citing a great number of things that have little to nothing to do with politics, and likewise, politics can be discussed regarding purely secular matters.
1.Much of our politics and law is based on Christian values...
Kinda depends what you mean. Most of our government and actual laws are actually (originally) based on
humanist
values that just happened to coincide with religious ones.
2.The war on terror is a conflict with radical Islam...
Only in the context that the terrorists most at issue at this point in history are Muslims. 'Course, if one were willing to concede that the "war on terror" is simply a catch-phrase for selling a religious crusade...
3. Republicans and Democrats alike keep sticking to their parties with religious like conviction
In the colloquial sense, sure.
...as if ethier side has the will or ability to fix any of the worlds ills...
Interestingly enough, once up on a time the different parties
did
believe they had overwhelmingly appropriate philosophical means by which to guide the country, in a sense "being able to solve the world's ills".
Armageddon is on the horizon one way or the other. ...or a self fulfilled prophecy...
Anyone else catch the irony here?
...but the Republican party has seemed to be Christian, as far as I can tell, and greatly depends on Christian votes, yes.
Or, one could say "panders to the large voting bloc, utilising the religious institutions' infrastructure for its own grassroots manipulative machinery".
Christians don't have values, not any that don't shift and warp to suit every purpose. Religion is a handy way of predisposing populations to react favorably to authority.
While this unfortunately rings true with a lot of how religion has been used, I wouldn't say it's necessarily the be-all, end-all purpose or meaning behind it. And, I would most emphatically disagree with the statement that Christians don't have values.
Politics is the art of lying to people so they will have a way to align their personal desires with your larger aims.
I do like this characterisation of politics, though. Nicely put.
The link between religion and politics is that religion indoctrinates people to obey authority without thinking for themselves, and government is the authority in daily life requiring unthinking obedience.
I tend to dislike generalisations, but this one seems to be applicable in a lot of modern contexts. Kinda sad, wouldn't you say?
Politicians want to win over religious voters to get elected.
Well said, and this certainly does seem to characterise the modern policy of the Republican party. 'Course, now we're seeing the Democrats jump on the same bandwagon. It's a little disheartening, you know?
If mankind follows things like "the golden rule" for millenia then has christians lay clame to it...doesn't make it a christian value.
Oof! Right in the bojangles! Dead center, man. Well done.
However, you will still see that natural order in effect today, if you look to our leaders, and our government you will find them to be predominantly
men, not woman in places of authority.
I'm concerned this might get away from the topic, but that seems, in my experience, to be more a function of religiously perpetuated patriarchy, rather than anything particularly "natural".
Today's "system" or order, as I like to refer to it as, is infact built on Biblical principles but has been somewhat distorted to please man..sad, that.
Whereas I would disagree regarding the "purpose" behind the change. Seems to me more that humanity's finally getting out of its infancy and learning to try to govern itself
according to
its actual nature, rather than following a system of purportedly externally imposed pre- and proscriptions designed to make it subservient to the will of an "authority" only available through a priveleged class of people. Might just be me, though...
"It is said that you are not supposed to discuss religion and politics in conversation. I find it difficult to have an interesting conversation without discussing religion and politics".
If I remember correctly, it's Victorian social convention. Three things not to be discussed in polite, or mixed, company: politics, religion, and sex. Oddly enough, I agree. No worthwhile conversation completely avoids them.
Well Congress opens each session with prayer to this very day;
I'd have to look up the case, but the Supreme Court's been called upon to adjudicate this very issue. Their ruling essentially let it go as a "traditional" matter of form. Interestingly enough, whether they open with prayer or not, it's not confined to any particular religion, Christian or otherwise.
Our laws however are based on judaeo-christian values.
I agree that it might be nice to think so, but as far as the baseline reasoning behind our laws, they're all measured against the essentially and deliberately godless and areligious Constitution, itself and the laws derived from it all being formed for the express purpose of a functional secular society. Sorry, I see no "basis" there with any religious label on it.
I can asure you there is very little Islamic influence in our laws. Sharia Law works in stark contrast to the US code.
See, and there's the point. Levitical laws work the same way, don't they? Pauline proscriptions are equally irrelevant. Hence, one honestly cannot say that the laws of the US are in any sense
based
on religious laws. They are, effectively, secular laws, derived from humanistic philosophical positions, that simply coincide with religious values.
Our money has "in god we trust" imprinted on it... The plege of aligiance we were taught to say has "one nation under God" in it.
Later additions that have nothing to do with the basis for either government or law in the US. Although, it is arguable that they have a great bearing on modern politics. Like the OP says, they're getting pushed together more and more. Unfortunate, but the contemporary hot-button issues are having that effect. Kinda spooky, you ask me.
Feral
Joined:
4/10/2005
Msg:
3 (
view
)
The problem of POF's Non-Religious Option
Posted:
9/4/2007 1:17:47 AM
If you are spiritual, YOU ARE RELIGIOUS.
Dunno if I'd agree with this, myself, but it's rather a matter of definition of terms, there. No worries.
As for the "problem" being one of an inadequate idea of religion, that's pretty much the same. Ask ten people, you might get eleven different answers, kinda gig.
Meantime, I don't worry about it much. Sure, all the options on the profile are kinda vague, but I think that's probably intentional, so folks can find an approximation to give others some kind of baseline idea. If one sees oneself as primarily Christian (as far as religion goes), then they can put that, but they're also perfectly free to put "non-religious" or "other" and explain if/when someone asks.
The only potential concern I can foresee regarding this is that someone otherwise interested might take the label wrong and decide not to contact one. Sure, there's the possibility, but consider: 1) how would one know? 2) does one really want someone who makes a snap judgment based on a single vague label? Etc.
Perhaps it's just me, but I don't honestly seem to view it as the problem the OP does. Still, it does give us all something new to consider, yes?
Feral
Joined:
4/10/2005
Msg:
61 (
view
)
Is this really a forum for religion,
Posted:
9/3/2007 12:49:05 AM
But one would expect a Christian to proselytize.
Well, isn't that cute? Christians are all expected to be obnoxious, in-your-face, and preachy, and the forum rules be damned? As I said before, bollocks. Neither I nor a significant number of the other Christians on this forum feel it necessary to use our faith or metaphysical position as a crutch or shield to act outside the accepted social norms here. No, that in no way exonerates the atheists or non-Christians that jump in to disrupt doctrinal discussions, but the point is, there are those of all faiths that pull the "hey, I feel like stirring the pot in someone else's thread" kinda gig.
An atheist would expect a Christian to act from emotion and not reason to spread the word of a God which can't be proven.
A stereotypical atheist of a stereotypical mindset might certainly expect stereotypical behaviour from a stereotypical Christian, sure. I don't see anyone around here perfectly or even significantly fitting any of these stereotypes, however. But, if we're arguing for freedom to act like an ass, just so long as one does it to the hilt, well, why not? Oh, right. Because it's unauthorised, irritating to other posters, and just plain unnecessary.
But atheists who base their beliefs on what can be proven, on reason, one does not expect them to waste their time interrupting religious threads with off topic emotional challenges.
And, then we turn to the stereotypical rationalist/empiricist atheist. Of course. See, while it may or may not behoove one to support an assertion that's already weak enough with appeals to the most extreme forms of the concepts one chooses to discuss, it's irrelevant to these forums. Yes, if the "ultimate" atheist were to be discussing something from an absolutely rational position, and a stereotypical believer arrived, certain forms of behaviour might be anticipated. Point is, that don't make it right. Nor does it preclude the existence and actions of
atypical
zealotry on behalf of some non-theists.
Upshot of the whole deal is, there's rules for a reason. And, one of those reasons is, you're gonna eventually wind up with some wanker that wants to push his or her doctrine, whether it be irrationally religious or logically secular, on other folks. That sh*t don't fly. For anybody. It doesn't matter what one would "expect" or anticipate from one's conception of "the opposition". Jumping into a thread where it's totally unrelated to complain about people believing unprovable stuff
or
going out of one's way to disrupt a discussion with arguments about why those involved are "eeevil" or "mired in sin" is just not cool.
select option C which I guess he meant to be 3.
No, that was intentional. Go ahead and try to guess why that was the odd one out...
I also know what "belief" is and am very aware of it being different from knowledge.
This man is onto something...
It is frustrating to hear someone spout a truth off but not support it with anything more then mere belief.
Particularly since, from an objective standpoint, that makes it something other than "truth", yes? Dependent on one's definition of "truth", of course.
Imagine if teachers all taught like that, I think we'd be in a world of hurt! Don't question it, just follow it.
Interesting side note, here. This is actually one of the characterising aspects of the pre-Socratic Sophists and one reason, I believe, that logic was developed in such a way as to demand valid supports for assertions.
What's that - you don't believe as I do? HELP HELP I'M UNDER ATTACK I'M A VICTIM I'M A VICTIM!!!
This would be absolutely hilarious, if I didn't see thsi rationale being used as a justification of subconscious prejudice on a daily basis.
Christians like those are a credit to their faith and present an excellent example for others to follow.
Amen to that.
Ive found that virtually everyone recieves "questioning" of their faith or belief well, even glad for the oportunity to share and to learn.
If only...
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